The Day After Easter we move into the Easter season. That is the six weeks after Easter when, faced with the empty tomb and the missing body, we focus on the Scriptures that testify that Christ is risen. Calendar wisdom, “The refiner is never very far from the mouth of the furnace when his gold is in the fire. By C.H. Spurgeon ‘…I will refine them like silver and test them like gold. They will all on my name and I will answer them: I will say, ‘They are my people,’ and they will say, ;The Lord is our God.’” Yesterday we looked at the idea of Jesus, MIA, ie the empty tomb, that for many grows into the reality that He is risen. As we learn to trust not eyes, ears, nose, finger and touch but learn to trust and navigate with scripture, heart, soul, and prayer. God’s gold is refined and I think it often feels like trial by fire. In the face of Covid-19, tornadoes, and financial distress, people expressed love, concern, and compassion yesterday. Our lives now testify our faith and belief that Jesus is no longer MIA but is risen! Praise the Lord!
Easter Sunday Worship Script
April 11, 2020The Resurrection of Our Lord
Introduction: Early Christians greeted each other, “Christ is risen!” and the other responded, “Christ is risen indeed!” I greet you this morning and feel free to greet whoever is sitting with you, “Christ is risen!” Lord, help us savor that truth this morning.
We start our service today by making the sign of the cross. At baptism we were marked with the cross and baptized into Christ’s death and resurrection. Romans 6:3,4 says, “Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.”
We confess together our sins, trusting that God will forgive us and cleanse us from all unrighteousness.
Faithful and just God, we confess that we are captive to doubt and fear, bound by the ways that lead to death. We have not loved our sisters and brothers as you have first loved us. Forgive us, God of mercy. Let your Holy Spirit work in us to change our lives and make us new, that we may know the abundant life given in Jesus Christ, our risen Lord. Amen
God says in his word, “In this is love, not that we loved God but that God loved us and sent the Son to atone for our sins.” In the name of +Jesus Christ, I announce to you that your sins are forgiven. Let the perfect love of God cast our fear, fill us with oy and inspire us to live for others. Amen.
Gathering Hymn: Lo in the Grave He Lay (Up From the Grave He Arose) https://www.youtube.com/watch?v=CtxSWcfH9hk
Join me in the Prayer of the Day
God of mercy, we no longer look for Jesus among the dead, for he is alive and has become the Lord of life. Increase in our minds and hearts the risen life we share with Christ, and help us to grow as your people toward the fullness of eternal life with you, through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.
Alleluia. Christ, our paschal lamb, has been sacrificed.* Therefore, let us keep the feast. Alleluia. (1 Cor. 5:7, 8)
Hymn of the Faithful: Thine is the Glory https://www.youtube.com/watch?v=RbBOOmkMLmI
HEARING GOD’S WORD
The Old Testament reading rejoices in God’s faithfulness and anticipation of eventual victory.
First Reading: Jeremiah 31:1-6
1At that time, says the Lord, I will be the God of all the families of Israel, and they shall be my people.
2Thus says the Lord:
The people who survived the sword
found grace in the wilderness;
when Israel sought for rest,
3the Lord appeared to him from far away.
I have loved you with an everlasting love;
therefore I have continued my faithfulness to you.
4Again I will build you, and you shall be built,
O virgin Israel!
Again you shall take your tambourines,
and go forth in the dance of the merrymakers.
5Again you shall plant vineyards
on the mountains of Samaria;
the planters shall plant,
and shall enjoy the fruit.
6For there shall be a day when sentinels will call
in the hill country of Ephraim:
“Come, let us go up to Zion,
to the Lord our God.”
We join our voices with people from the past through the psalms. Feel free to read responsively with different people with you.
Psalm: Psalm 118:1-2, 14-24
1Give thanks to the Lord, for the Lord is good;
God’s mercy endures forever.
2Let Israel now declare,
“God’s mercy endures forever.”
14The Lord is my strength and my song,
and has become my salvation.
15Shouts of rejoicing and salvation echo in the tents of the righteous: “The right hand of the Lord acts valiantly!
16The right hand of the Lord| is exalted!
The right hand of the Lord acts valiantly!”
17I shall not die, but live,
and declare the works of the Lord.
18The Lord indeed punished me sorely,
but did not hand me over to death.
19Open for me the gates of righteousness;
I will enter them and give thanks to the Lord.
20“This is the gate of the Lord;
here the righteous may enter.”
21I give thanks to you, for you have answered me
and you have become my salvation.
22The stone that the builders rejected
has become the chief cornerstone.
23By the Lord has this been done;
it is marvelous in our eyes.
24This is the day that the Lord has made;
let us rejoice and be glad in it.
Early Christians share how they understood the miracle of Easter.
Second Reading: Colossians 3:1-4
1If you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2Set your minds on things that are above, not on things that are on earth, 3for you have died, and your life is hidden with Christ in God. 4When Christ who is your life is revealed, then you also will be revealed with him in glory.
The Gospel from the Gospel of John.
SERMON: John 20:1-18
1Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. 2So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3Then Peter and the other disciple set out and went toward the tomb. 4The two were running together, but the other disciple outran Peter and reached the tomb first. 5He bent down to look in and saw the linen wrappings lying there, but he did not go in. 6Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, 7and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. 8Then the other disciple, who reached the tomb first, also went in, and he saw and believed; 9for as yet they did not understand the scripture, that he must rise from the dead. 10Then the disciples returned to their homes.
11But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; 12and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. 15Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). 17Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’ ” 18Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.
SERMON Why are you weeping?
The Lord is risen! The Lord is risen indeed!
We come to Easter morning and Covid-19 is still with us. CNN, BBC, Fox News etc. are all eager to share the most recent news. Each has a slightly different take on what’s happening. We tune in listening for reports on when the shelter-in-place order will be lifted. News changes by the minute and interviews are given from people who experienced Covid-19 slightly differently. It’s all so confusing and attention grabbing. Matthew 28, Mark 16, Luke 24 and John 20 all report the resurrection of Jesus and there are slightly different accounts of who was there, doing what, saying what and experiencing what. Each author probably talked with different people who focused on different facts while each engaged in popular gab. What can we agree on and what is our understanding?
The Jesus is MIA
Women went to the tomb to place spices on the Jesus’ body as he had been quickly buried in Nicodemus’ tomb on Friday evening. A stone had been placed in-front of the entrance and guards were posted. John reports that the women found the stone rolled back, the guards gone and does not report conversations with angels or the risen Lord. John is not focusing on the narrative of the story but the truth of history: Jesus is MIA.
This is a truth that is not private but must be shared. The women immediately ran to the disciples to share the news. In the face of government opposition, the crucifixion and guards, and in the face of religious opposition, truth must be shared. The disciples arrived and they did not fully understand what happened. Jesus is MIA! What? The historical reality of Easter has changed lives.
Unlike the night journey of Mohammed from Mecca to the Temple in Jerusalem with the Angel Gabriel, experienced by one and believed by many, the empty tomb was seen by many and the risen Christ was seen by many different types of people. The resurrection changed history.
The disciples returned home because the truth of the resurrection is lived into. The implications are worked out in our lives. Today we may live with the virus but we know it is something that will pass as all illness do, resulting in return to health or reception into eternity. The risen Christ is not something we know is real and live through, going back to our everyday life, whatever that will mean after recovery. The resurrection changes our reality forever. We have a savior who can be accessed at any time now, by any person now, in every place now. He is risen!
What difference does that make in our lives? Do we just hunt our Easter eggs, sing our songs, celebrate and then return to normal? Who are we running to tell today? Is there room in our thinking to grow in understanding God’s presence now? Jesus went MIA but how will that truth be processed as history unfolds?
The angels ask Mary, “Why are you crying?”
John now turns to an angelic encounter. Mary, probably the sister of Martha and Lazarus, lingers outside the tomb and is reflecting on the truth – his body is gone. What happened?
That which cannot be seen, that cannot be touched, that which has disappeared from sensory experience is so hard to grasp and understand. I hear and see about Covid-19 on the TV and radio. I see people wearing masks and social distancing. But how does that impact me? At the mountain top youth retreat outing, I am so overwhelmed by the reality of Christ and the Christian community but then I return to the humdrum of everyday life and feel the loss in the return to normal. I have a fantastic morning devotion and before noon, I have let some disagreeable word come out of my mouth or at least enter my thoughts. As the experience that is processed through the five senses moves to our spiritual understanding, I must reflect and move from historical truth to spiritual life.
I doubt Mary had a little phrase to explain reality, “Jesus died for my sins” to package truth. Mary had not seen the resurrected Jesus and in fact, when he appeared, did not recognize him. In that time of disconnect from understanding truth– he is not moved, he is risen – Mary grieves. In the face of death, physical or just the death of our old self that has been affected by the resurrection, perhaps we too grieve. How is Covid-19 going to play out? What will the new normal look like?
Mary bends over and looks into the tomb and there encounters the angels. Perhaps the mountain top experience is inspirational and insightful but we must bend over and look. We have no tomb to look into like Mary but we can look into scripture. Gradually we come to realize that the “lamb of God” was a sacrificial image that John was using at the beginning of his gospel. Gradually we come to grips with our sinful selves and we weep. Faith draws us to a deeper understanding and into a truer self that is called upon to forgive, turn the other cheek, share our cloak – we weep. The joy of Easter truth gives way to challenges to growth.
Jesus asks, “Why are you weeping?”
In the midst of her anxiety and confusion, Jesus appears unrecognized and asks the question, “Why are you weeping?” Please note that resurrection does not mean absence or social distancing. Jesus is not deterred by her confusion, her lack of understanding, or her grief. One of the great messages of Easter for us today is that Jesus is with us as we grieve, as we misunderstand, and as we reflect. He is not unavailable because of our humanness. But perhaps we do not recognize his presence.
Mary asks a question, “Where have you taken him?” Jesus is not afraid of our questions and doubts. Into that time, he spoke her personal name. He no longer addresses her as “woman” but now calls into her personal space, her personal name, “Mary.” We are no longer looking at historical truth of the resurrection, and we are not looking for understanding, but we are facing personal truth called forth in our name. Jesus knows us, sees us, is present and cares about us. We cannot hold onto him as our personal commodity but he sees who we are in our very essence. Our tears are met by his presence.
This Easter Sunday we live in the shadow of Covid-19 that makes our future health unpredictable, in the shadow of political unpredictability as we approach elections, and certainly in economic upheaval from the sheltering. I do not think it is that different from Bible truth. We are not hunting Easter eggs and candy nor having festive meals with family and not even gathering in churches with people we love. We sit as the early disciples did.
The tomb is empty. The stone is rolled away. Jesus is risen.
Lord, help me understand as I look at the tomb today.
He knows my name and is going before me!
Halleluyah.
Hymn: Jesus Christ Is Risen Today https://www.youtube.com/watch?v=nzy7jFNUc3w
Let us share together the Nicene Creed on this day:
We believe in one God, The Father, the Almighty, Maker of heaven and earth, of all that is, seen and unseen.
We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate of the Holy Spirit and the virgin Mary and became truly human. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.
We believe in only holy catholic and apostolic church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.
Prayers of Intercession
Uplifted by the promised hope of healing and resurrection, we join the people of God in all times and places in praying for the church, the world, and all who are in need.
God of resurrection, from the very beginning you give the church the gift of men and women as your witnesses: as preachers, teachers, and leaders. Open our ears to their proclamation this day and always. Lord, in your mercy, hear our prayer.
All your creation praises you—the earth hums, the seas pulse, the stars shine, and the galaxies whirl in glorious harmonies to honor you. Let us hear and blend our voices in the song. Lord, in your mercy, hear our prayer.
The countries of the world experience disunity and conflict; we set our minds on fear and greed rather than on your rule of justice and steadfast love. Build up all countries on your cornerstone of peace. Lord, in your mercy, hear our prayer.
We still weep with those who weep, and mourn with those who mourn. Cradle the fearful, the suffering, and the dying, assuring them of your loving presence. We especially remember those in the wake of Covid-19. Lord, in your mercy, hear our prayer.
Bless the creative and helpful service of worship leaders this day: musicians, ushers, greeters, worship assistants, preachers, readers, and all others who provide welcome and hospitality in our midst. Lord, in your mercy, hear our prayer.
Risen Lord, you went ahead of us into the grave and defeated the powers of evil. We remember those who have died. Inspire us to live our lives in this resurrection hope and draw us to you in our final days. Lord, in your mercy, hear our prayer.
With bold confidence in your love, almighty God, we place all for whom we pray into your eternal care; through Christ our Lord. Amen.
We cannot pass the offering plate today but we can still mail checks and return thanks for all God has given us and gifted us.
Merciful God, our ordinary gifts seem small for such a celebration, but you make of them an abundance, just as you do with our lives. Prepare us for service in your name, in the strength of the risen Christ. Amen.
If we can worship virtually, we can pass the peace virtually, “The peace of Christ be with you always. And also with you.” If you are with a loved one, you might even share a “holy kiss.”
Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen.
I cannot consecrate the elements of Communion electronically but I would encourage you to share some bread together and say, “Christ is risen. He is as close to you as this bread in your stomach. Don’t forget.” Then share a drink and say, “Christ is risen. He is as close to you as the blood flowing through your body. Don’t forget!”
Let us pray, Life-giving God, you have fed us with your word, and our hearts burn within us. May we never forget that you are risen. You are alive and your presence is always with and within us. Now send us forth to share the gifts of Easter with all in need; through Jesus Christ our Lord. Amen.
Read or say to each other:
May the One who brought forth Jesus from the dead raise you to new life, fill you with hope, and turn your mourning into dancing. Almighty God, Father, ☩ Son, and Holy Spirit, bless you now and forever. Amen.
Dismissal
Christ is risen, just as he said. Go in peace. Share the good news. Alleluia!
Thanks be to God. Alleluia!
Caught Betweenm
April 11, 2020Do you feel caught in-between? Yesterday was all the emotion of the Garden of Gethsemane, the betrayal, the trial, the crucifixion, and the burial. That was heavy. Easter has not arrived. Today I feel a kind of lull of emotion. My little calendar shares, “The dewdrop fulfills the Lord’s will as much as the thunderstorm. (unknown author) Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. And even the very hairs of your head are numbered. So don’t be afraid: you are worth more than many sparrows. (Mt10: 29,31)” I do not believe God actively “wills” death as we had an all time high with the virus yesterday, but I do believe he knows their names, the number of hairs on their head, and walked with them “through the valley of the shadow of death.” Life is so often lived somewhere between the dewdrop of birth and the thunderstorm of death, between hopes and fears, between what and what. Today is the lull, the eye of the storm, but tomorrow we will hear Jesus call Mary by name and ask her, “Why are you weeping?” We must cling to the truth that we are valuable, seen, cared for, and God is working – even on Saturday between Good Friday and Easter. I will post an Easter worship script this afternoon for our virtual service. Our celebration together virtually impacts reality! Blessings.
Good Friday Family Worship Script
April 10, 2020Good Friday
April 10, 2020
Introduction
Friday of Holy Week starts on Thursday evening as Jesus and the disciples leave the Upper Room and walk to the Garden of Gethsemane. John does not record Jesus praying in the Garden probably in the wee hours of Friday morning. In John 14 – 18, John records all the comforting Jesus gives to his followers on the way to Gethsemane. Jesus is going to prepare a place for us. He is the vine giving us life. The world does not understand Jesus and will not understand us. Jesus’ prays for his followers, even us.
Our readings this evening pick up at John 18 with Jesus’ arrest in the Garden, trial, and crucifixion. Interwoven in the narrative is the honest account of Peter’s denials, political posturing, popularity reversals, and horrific suffering. The journey this evening reflects the reality of life in the earthly kingdom that is being redeemed by our Savior. Peter is forgiven, God is a just judge, family is bigger than biological with deep connecting bonds, and someday pain and suffering will end. Covid-19 will not win, corrupt politicians will not rule forever, hatred, prejudice, and racism will be defeated by faith, hope, grace and love. The Holy Spirit will guide, counsel and intercede for us. We depart silently, this evening, grieving the suffering we are walking through.
Biblical text will be followed by a hymn. I will share a link to You Tube but I realize you must click on the link or copy it into your address bar on your devise. Ads may come up but be patient, click the “skip ads” arrow when it shows. Enjoy the music and then click the red circle in the left top corner to end You Tube and return to your script. I hope that works. Welcome to a virtual Good Friday service, walking with Jesus to and through the cross experience.
Let us begin in the Name of the Father, +the Son, and the Holy Spirit.
Amen. I invite you to light a candle that we will blow out at the end of the service as we are not at the altar to strip it.
Join me in the Prayer of the Day
Almighty God, look with loving mercy on your family, for whom our Lord Jesus Christ was willing to be betrayed, to be given over to the hands of sinners, and to suffer death on the cross; who now lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen.
We look to Jesus, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. (Heb. 12:2)
Readings and Psalm
First Reading: Isaiah 52:13–53:12
13See, my servant shall prosper;
he shall be exalted and lifted up,
and shall be very high.
14Just as there were many who were astonished at him
—so marred was his appearance, beyond human semblance,
and his form beyond that of mortals—
15so he shall startle many nations;
kings shall shut their mouths because of him;
for that which had not been told them they shall see,
and that which they had not heard they shall contemplate.
53:1Who has believed what we have heard?
And to whom has the arm of the Lord been revealed?
2For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
nothing in his appearance that we should desire him.
3He was despised and rejected by others;
a man of suffering and acquainted with infirmity;
and as one from whom others hide their faces
he was despised, and we held him of no account.
4Surely he has borne our infirmities
and carried our diseases;
yet we accounted him stricken,
struck down by God, and afflicted.
5But he was wounded for our transgressions,
crushed for our iniquities;
upon him was the punishment that made us whole,
and by his bruises we are healed.
6All we like sheep have gone astray;
we have all turned to our own way,
and the Lord has laid on him
the iniquity of us all.
7He was oppressed, and he was afflicted,
yet he did not open his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he did not open his mouth.
8By a perversion of justice he was taken away.
Who could have imagined his future?
For he was cut off from the land of the living,
stricken for the transgression of my people.
9They made his grave with the wicked
and his tomb with the rich,
although he had done no violence,
and there was no deceit in his mouth.
10Yet it was the will of the Lord to crush him with pain.
When you make his life an offering for sin,
he shall see his offspring, and shall prolong his days;
through him the will of the Lord shall prosper.
11Out of his anguish he shall see light;
he shall find satisfaction through his knowledge.
The righteous one, my servant, shall make many righteous,
and he shall bear their iniquities.
12Therefore I will allot him a portion with the great,
and he shall divide the spoil with the strong;
because he poured out himself to death,
and was numbered with the transgressors;
yet he bore the sin of many,
and made intercession for the transgressors.
Psalm: Psalm 22 (You may take turns reading verses in your group.)
1My God, my God, why have you forsaken me?
Why so far from saving me, so far from the words of my groaning?
2My God, I cry out by day, but you do not answer;
by night, but I find no rest.
3Yet you are the Holy One,
enthroned on the praises of Israel.
4Our ancestors put their trust in you,
they trusted, and you rescued them.
5They cried out to you and were delivered;
they trusted in you and were not put to shame.
6But as for me, I am a worm and not human,
scorned by all and despised by the people.
7All who see me laugh me to scorn;
they curl their lips; they shake their heads.
8“Trust in the Lord; let the Lord deliver;
let God rescue him if God so delights in him.”
9Yet you are the one who drew me forth from the womb,
and kept me safe on my mother’s breast.
10I have been entrusted to you ever since I was born;
you were my God when I was still in my mother’s womb.
11Be not far from me, for trouble is near,
and there is no one to help.
12Many young bulls encircle me;
strong bulls of Bashan surround me. R
13They open wide their jaws at me,
like a slashing and roaring lion.
14I am poured out like water; all my bones are out of joint;
my heart within my breast is melting wax.
15My strength is dried up like a potsherd; my tongue sticks to the roof of my mouth;
and you have laid me in the dust of death.
16Packs of dogs close me in, a band of evildoers circles round me;
they pierce my hands and my feet. R
17I can count all my bones
while they stare at me and gloat.
18They divide my garments among them;
for my clothing, they cast lots.
19But you, O Lord, be not far away;
O my help, hasten to my aid.
20Deliver me from the sword,
my life from the power of the dog.
21Save me from the | lion’s mouth!
From the horns of wild bulls you have | rescued me.
22I will declare your name | to my people;
in the midst of the assembly | I will praise you. R
23You who fear the Lord, give praise! All you of Jacob’s | line, give glory.
Stand in awe of the Lord, all you off- | spring of Israel.
24For the Lord does not despise nor abhor the poor in their poverty; neither is the Lord‘s face hid- | den from them;
but when they cry out, | the Lord hears them.
25From you comes my praise in the | great assembly;
I will perform my vows in the sight of those who | fear the Lord.
26The poor shall eat | and be satisfied,
Let those who seek the Lord give praise! May your hearts | live forever!
27All the ends of the earth shall remember and turn to the Lord;
all the families of nations shall bow before God.
28For dominion belongs to the Lord,
who rules over the nations.
29Indeed, all who sleep in the earth shall bow down in worship;
all who go down to the dust, though they be dead, shall kneel before the Lord.
30Their descendants shall serve the Lord,
whom they shall proclaim to generations to come.
31They shall proclaim God’s deliverance to a people yet unborn,
saying to them, “The Lord has acted!”
Second Reading: Hebrews 4:14-16; 5:7-9
14Since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. 15For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. 16Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.
5:7In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. 8Although he was a Son, he learned obedience through what he suffered; 9and having been made perfect, he became the source of eternal salvation for all who obey him.
Gospel: John 18:1–19:42
1[Jesus] went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered.2Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. 3So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. 4Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?” 5They answered, “Jesus of Nazareth.” Jesus replied, “I am he.” Judas, who betrayed him, was standing with them. 6When Jesus said to them, “I am he,” they stepped back and fell to the ground. 7Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.” 8Jesus answered, “I told you that I am he. So if you are looking for me, let these men go.” 9This was to fulfill the word that he had spoken, “I did not lose a single one of those whom you gave me.”
Hymn: Jesus, Name Above All Names https://www.youtube.com/watch?v=V-X1EoecpeE
(Naida Hearn from Palmerston North, New Zealand went to her “wash house” to do the laundry one day in 1970. She carried a list of names for Jesus she had written down for years. She put the list on the window sill and opened her mouth and started singing, inspired by the Holy Spirit. She left the laundry and went to the house and wrote down the song and returned to do her laundry. The song spread in New Zealand and came to the USA to bless many.)
10Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. 11Jesus said to Peter, “Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?”
12So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. 13First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.
Spoken Hymn: This hymn is probably not familiar to us Lutherans but the words are good so I encourage you to read the words and meditate on how Jesus chose to go through the experience that was before him. He was not a victim of our sin. He was God proactively acting to reconcile with his creation. https://www.youtube.com/watch?v=Y_ZBhSxWots
May the mind of Christ, my Saviour,
Live in me from day to day,
By His love and power controlling
All I do and say.
May the Word of God dwell richly
In my heart from hour to hour,
So that all may see I triumph
Only through His power.
May the peace of God my Father
Rule my life in everything,
That I may be calm to comfort
Sick and sorrowing.
May I run the race before me
Strong and brave to face the foe
Looking only onto Jesus
As I onward go.
(We know little about Kate Wilkinson, author of this hymn who was a member of the Church of England and involved in the Keswick Deeper Life Movement. The song has inspired people facing difficult times like Covid-19. The song was published in 1925 when she was 66 years old. Christ said, “Am I not to drink the cup that the Father has given me.”)
15Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, 16but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. 17The woman said to Peter, “You are not also one of this man’s disciples, are you?” He said, “I am not.” 18Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself.
19Then the high priest questioned Jesus about his disciples and about his teaching. 20Jesus answered, “I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. 21Why do you ask me? Ask those who heard what I said to them; they know what I said.” 22When he had said this, one of the police standing nearby struck Jesus on the face, saying, “Is that how you answer the high priest?” 23Jesus answered, “If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?” 24Then Annas sent him bound to Caiaphas the high priest.
25Now Simon Peter was standing and warming himself. They asked him, “You are not also one of his disciples, are you?” He denied it and said, “I am not.” 26One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27Again Peter denied it, and at that moment the cock crowed.
28Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. 29So Pilate went out to them and said, “What accusation do you bring against this man?” 30They answered, “If this man were not a criminal, we would not have handed him over to you.” 31Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.” 32(This was to fulfill what Jesus had said when he indicated the kind of death he was to die.)
Hymn: Just As I Am: https://www.youtube.com/watch?v=zucUa13ciOM
https://www.youtube.com/watch?v=zucUa13ciOM
(This hymn by Charlotte Elliot, 1789-1871, is said to have influenced more people than any sermon ever preached. At age 30 she became an invalid for the rest of her 82 years. An Swiss evangelist, visiting her challenged her that she could come to Jesus just as she was, distressed, an invalid. Peter denied Christ. Witnesses lied. Politics. We are all guilty of falling short and come to this story, just as we are. These words inspired this famous hymn and she was later considered one of the finest English hymn writers.)
33Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” 34Jesus answered, “Do you ask this on your own, or did others tell you about me?” 35Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38Pilate asked him, “What is truth?”
After he (Pilate) had said this, he went out to the Jews again and told them, “I find no case against him. 39But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?” 40They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit.
19:1Then Pilate took Jesus and had him flogged. 2And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. 3They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face. 4Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” 5So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” 6When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him; I find no case against him.” 7The Jews answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Son of God.”
8Now when Pilate heard this, he was more afraid than ever. 9He entered his headquarters again and asked Jesus, “Where are you from?” But Jesus gave him no answer. 10Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” 11Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” 12From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.”
Spoken Hymn: This is My Father’s World
This is my father’s world
And to my listening ears
All nature sings, and round me rings
The music of the spheres
This is my father’s world
Oh, let me never forget
That though the wrong seems oft so strong
God is the ruler yet.
This is my father’s world
Why should my heart be sad?
The Lord is king, let the heavens sing
God is the ruler yet.
(Maltbie Davenoirt Babcock, a minister in Lockport, New York, at the turn of the Twentieth Century and author of these words, would walk beside Lake Ontario. He always left home telling his wife, “I’m going out to see my Father’s world. What is truth and where to find it? God is ultimately kings in all circumstances.)
13When Pilate heard these words, he brought Jesus outside and sat on the judge’s bench at a place called The Stone Pavement, or in Hebrew Gabbatha. 14Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, “Here is your King!” 15They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” 16Then he handed him over to them to be crucified.
So they took Jesus; 17and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. 18There they crucified him, and with him two others, one on either side, with Jesus between them. 19Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’ ” 22Pilate answered, “What I have written I have written.” 23When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. 24So they said to one another, “Let us not tear it, but cast lots for it to see who will get it.” This was to fulfill what the scripture says,
“They divided my clothes among themselves,
and for my clothing they cast lots.”
25And that is what the soldiers did.
Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” 27Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.
28After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” 29A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.
Hymn: Were You There When They Crucified My Lord https://www.youtube.com/watch?v=uhGYD1svTM4
(This is one of the most famous African American songs that arose from their communal experience of slavery and was first published in 1899 in William E. Barton’s Old Plantation Songs in the section “Recent Negro Melodies.” Originally it had four stanzas: 1) Were you there when they crucified my Lord?; 2) …when they nailed him to the cross?; 3) …when they pierced him in the side?; 4) …when the sun refused to shine. The United Methodist Hymnal, along with many other songbooks, includes a fifth: “…when they laid him in the tomb.” The series of questions are meant to function as a prompt to memories that go beyond recall to bring incorporation into our present lives and to that become part of our story.)
31Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. 32Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. 33But when they came to Jesus and saw that he was already dead, they did not break his legs. 34Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. 35(He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) 36These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” 37And again another passage of scripture says, “They will look on the one whom they have pierced.”
38After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. 39Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. 40They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. 41Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. 42And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.
Hymn: When I Survey the Wondrous Cross https://www.youtube.com/watch?v=SsBiaBTFADI
Prayers of Intercession
Let us pray, brothers and sisters, for the holy church throughout the world.
Almighty and eternal God, you have shown your glory to all nations in Jesus Christ. By your Holy Spirit guide the church and gather it throughout the world. Help it to persevere in faith, proclaim your name, and bring the good news of salvation in Christ to all people. We ask this through Christ our Lord. Amen.
Almighty and eternal God, your Spirit guides the church and makes it holy.
Strengthen and uphold our bishops, pastors, other ministers, and lay leaders. Keep them in health and safety for the good of the church, and help each of us in our various vocations to do faithfully the work to which you have called us. We ask this through Christ our Lord. Amen.
Almighty and eternal God, give your church unity. Look with favor on all who follow Jesus your Son. Help us to forgive the other. May we not carry grudges. May we put the best construction on everything. We ask this through Christ our Lord. Amen.
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Almighty and eternal God, you are the creator of a magnificent universe.
Hold all the worlds in the arms of your care and bring all things to fulfillment in you. We ask this through Christ our Lord. Amen.
Almighty and eternal God, you are the champion of the poor and oppressed. In your goodness, give wisdom to those in authority, so that all people may enjoy justice, peace, freedom, and a share in the goodness of your creation. We ask this through Christ our Lord. Amen.
Almighty and eternal God, you give strength to the weary and new courage to those who have lost heart. Heal the sick, comfort the dying, give safety to travelers, free those unjustly deprived of liberty, and deliver your world from falsehood, hunger, and disease. Hear the prayers of all who call on you in any trouble, that they may have the joy of receiving your help in their need. We ask this through Christ our Lord. Amen.
Let us pray:
Our Father, who art in heaven,
hallowed be thy name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those
who trespass against us;
and lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
forever and ever. Amen.
Blow out your candle now and pray silently or with friends about issues on your heart. Reflect on the heart of God that seeks reconciliation with His creation. We will join together virtually Easter morning.
Sleep well, God does not slumber and he is working in the dark!
Good
April 10, 2020Calendar wisdom for Good Friday. “Afflictions may be lasting, but not everlasting. By Watson” and “Be joyful in hope, patient in affliction, faithful inn prayer. Romans 12:12” How appropriate for Good Friday, exhausted from this Covid-19 pandemic, news overload, and home sheltering. I will post a Good Friday service this afternoon for home worship. Why is today called “Good?” Reminds me of the rich young ruler addressing Jesus, “Good Teacher, what must I do to inherit eternal life? (Luke18:18)” Jesus sends the question back to him, “Why do you call me good? No one is good but God alone. V.19” Perhaps this gives some insight.
I have been pondering the question of advocacy. Was Jesus the victim of my sins? The common ditty we say is “Jesus died for my sins.” It feels like because of my huge tendency to sin, Jesus had to go to the cross to appease God’s anger. He was a victim. Perhaps, though, Jesus went to the cross as a proactive motion of reconciliation because of God’s great love for us even as sinners?
I am in a horrible dialogue with someone who is so upset with me over actions, misunderstandings, “sins” of the past. It is a bit of a chicken and egg discussion as the past is so much a factor of memory and how we understand and interpret events. Is something, the deeds I have done or the cross, “good” because of the outcome that is to my benefit ie I bought the person the things wanted, understood reality as the person does OR is something good because God is good? The goodness rests not in benefits to me but in the character of God whose ways are a mystery to me.
I choose to believe today is “good” not because I get salvation from the cross but because God is “good” and knows what is best – even in the midst of Covid-19, death and suffering.
Maundy Thursday Family Worship Script
April 9, 2020Thursday, April 9, 2020
Maundy Thursday
Introduction
This evening we enter the Upper Room. First, Jesus washes our feet, forgiveness. Next we gather around the Last Supper, communion with the Him. Finally Jesus gives a new mandate, commandment, as we head to the Garden of Gethsemane. I invite you to place near your script for this virtual worship experience, a candle to be lit, a bowl of water to wash in, a piece of bread or cracker, a glass fluid to consume and a spoon. This evening we will walk with the disciples through this last meal. Lord speak to us.
Let us open our service in the name of the Father, +the Son, and the Holy Spirit. Amen.
Confession and Forgiveness
Friends in Christ, in this Lenten season we have heard our Lord remind us in the visit with Nicodemus of our true identity through rebirth in Him. We have been challenged to find our security in Him in the living water only he could offer to the woman at the well. And we were reminded that all power rests in Him as He spit in the dirt, created eyes for the man born blind. We open our service tonight with confession. We seek His forgiveness. Lord, refresh our relationship with You.
On this night let us confess our sin against God and our neighbor. Let us bow our heads for a moment and reflect.
Confession
Most merciful God, we confess that we are captive to sin and cannot free ourselves. We have sinned against you in thought, word, and deed, by what we have done and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. For the sake of your Son, Jesus Christ, have mercy on us. Forgive us, renew us, and lead us, so that we may delight in your will and walk in your ways, to the glory of your holy name. Amen.
Forgiveness:
God, who is rich in mercy, loved us even when we were dead in sin, and made us alive together with Christ. By grace you have been saved. In the name of ☩ Jesus Christ, your sins are forgiven. Almighty God strengthen you with power through the Holy Spirit, that Christ may live in your hearts through faith. Amen.
Join me in this Prayer of the Day
Holy God, source of all love, we remember that on the night of his betrayal, Jesus gave us a new commandment, to love one another as he loves us. Write this commandment in our hearts, and give us the will to serve others as he was the servant of all, your Son, Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.
Gathering Hymn: Jesus is calling us to join him this evening. Let us sing Softly and Tenderly Jesus is Calling (copy this You Tube link, skip ads and join ins singing https://www.youtube.com/watch?v=Qf_glkmbNbQ)
Scripture Reading
Readings and Psalm
Exodus 12:1-4 [5-10] 11-14 The passover that foreshadows Communion
1I love the Lord, who has heard my voice,
and listened to my supplication,
2for the Lord has given ear to me
whenever I called.
12How shall I repay the Lord
for all the good things God has done for me?
13I will lift the cup of salvation
and call on the name of the Lord.
14I will fulfill my vows to the Lord
in the presence of all God’s people.
15Precious in your sight, O Lord,
is the death of your servants.
16O Lord, truly I am your servant;
I am your servant, the child of your handmaid; you have freed me |from my bonds.
17I will offer you the sacrifice of thanksgiving
and call upon the name of the Lord.
18I will fulfill my vows to the Lord
in the presence of all God’s people,
19in the courts of the Lord‘s house,
in the midst of you, O Jerusalem.
23For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, 24and when he had given thanks, he broke it and said, “This is my body that is for you. Do this in remembrance of me.” 25In the same way he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
Hymn: What Can Wash Away My Sin? https://www.youtube.com/watch?v=2k-MjVTMbUg
Gospel: John 13:1-10
1Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4got up from the table, took off his outer robe, and tied a towel around himself. 5Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. 6He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7Jesus answered, “You do not know now what I am doing, but later you will understand.” 8Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” 9Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.”
Sermon Part 1 – Place the bowl of water near the script.
Maundy Thursday has three major parts: foot washing, communion, and the new commandment. It seems to me the journey we go through this evening parallels our growth in faith. In this final meal with the disciples, Jesus is physically walking us through truth. We must first have our feet washed. We can then relax in His presence and commune with him. We now are prepared to relate to others as channels of God’s love.
The evening opens with Jesus humbling himself and washing the feet of the disciples. Peter objects. Jesus finally responds, “Unless I wash you, you have no share with me.” Without the washing away of sin, our relationships with God and people are dysfunctional. Why are forgiveness and daily repentance so important?
FOREGIVENESS – A Bowl of Water
Walter Wangerin Jr wrote a book, As For Me and My House, that I have given to all my children when they married. While about marriage, it really is talking about all our relationships with others. His seventh chapter is on forgiveness. Conflict with others is unavoidable. But how to resolve it is the dilema. For relationship to be restored we must work forgiveness – for our sake. Whether the pain is with someone deceased, someone distant, or with someone close, broken relationships drain us. It often takes a miracle to find reconciliation, God washing our feet.
Wangerin shares. Forgiveness is not just forgetting, it is not automatically healed by time, is not a change of heart on our part, and certainly is not just turning to the other and saying as our parent demanded “I forgive you,” Forgiveness requires a realistic evaluation; reflection to decide if our pride was hurt or if there was truly a sin committed. Realistically name it. Next, breathe deep and remember our own forgiveness. I sacrifice my rights as “forgiveness places the burden of reconciliation upon the one who suffered the mess (pg.99)” Then if possible the offended goes to the other and in clear words followed by actions that live out forgiveness, seeks forgiveness.
Jesus comes to the disciples, even Judas whom he knew would betray him, and washes their feet. He knew they needed to be washed to start the evening. Their feet were dirty. We start our service with confession and forgiveness in this truth. I invite you now to use the bowl of water in front of you to sprinkle water on your feet, or wash your hands, or dip your fingers and place a cross on your forehead to symbolize washing your thoughts, or on your ears to symbolize what you listen to, or on your lips for better speech, or even perhaps on your heart for grudges harbored. Tonight we have the opportunity in the quietness of our homes, to get real with God about places in our lives that we know we need Him to wash.
Let us pray with king David: “Have mercy on me, O God; according to your unfailing love, according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin. For I know my transgressions and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight so that you are proved right when you speak and justified when you judge. (Psm 51:1-4)”
Hymn: Let Us Break Bread Together
Gospel: Matthew 26: 26-29
26 While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, “Take, eat; this is my body.” 27 Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you; 28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”
SERMON – Part 2 – Place the candle, bread and fluid next to the script
Now place the bread substitute and wine substitute next to your script. Let us enter the institution of the Communion service we practice together every Sunday. I invite you to light the candle in front of you. Lighting the Passover candles was one of the two duties for women in the Old Testament. Our feet are washed and we now sit at the table with Jesus.
PRESENCE – A Candle
This evening let us put aside questions of Communion being a sacrament or an institution of remembrance. It is a ritual of intensification. We are living out our faith as we understand it. We do not need to discuss bread, unleavened or potato chips, or of wine, fermented or unfermented. Tonight we are in the presence of Jesus who has just washed our feet, and now invites us to commune with him.
Jesus assures us that whether we are battling for our lives with Covid-19, overwhelmed by anxiety for the unseen danger that threatens our loved ones, or just plain bored from sitting in our homes, Jesus has covenanted with us to be present. (If you are in a family setting, take turns reading these verses to each other. You can also personalize the verses by putting in the names of people that you know.)
“Even though I walk through the valley of the shadow of death, I will fear no evil for you are with me (Psm. 23:4)”
“He will not let your foot slip – he who watches over you will not slumber; indeed, he who watches over Israel will neither slumber nor sleep. (Psalm 121: 3,4)”
10 do not fear, for I am with you, do not be afraid, for I am your God; I will strengthen you, I will help you, I will uphold you with my victorious right hand. (Isaiah 41:10)”
The Great Commission ends with, “And remember, I am with you always, to the end of the age. (Mt 28: 20)”
I am guessing that consecrating the elements electronically is stretching denominational rules too far but as you now eat your bread substance and drink your wine-like fluid, reflect on how God is as close to you as the food in your stomach, as the blood flowing through your veins, strengthening you for the journey you are on.
Prayer: Lord bless this bread and wine to strengthen us for our journey as we remember your sacrifice and presence with us. Amen.
Hymn: Join me is listening to Neil Diamond sing Pretty Amazing Grace on You Tube: https://www.youtube.com/watch?v=NSQCiaG9G8s
Gospel: John 13: 31b-35
31b“Now the Son of Man has been glorified, and God has been glorified in him. 32If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ 34I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35By this everyone will know that you are my disciples, if you have love for one another.”
Sermon: Part 3
LOVE – A Spoon
We come to the end of Maundy Thursday and Jesus starts to turn his face to the Garden of Gethsemane, his trial and Calvary. The meal is finished and he turns to the disciples and gives them a “new commandment.” Maundy is the word from which mandate or command comes. This is not a “new” command in the sense of being different. John is now summarizing Jesus’ mission. Love.
In John 1 the apostle presents Jesus as “the Word,” “the light of the world,” the one who came to his creation that did not understand BUT to all who received him, he gave power to become children of God. We have followed Jesus this Lent through the eyes of John and topics of life.
Take the spoon in your hand. It can be held to reach for and drink the water of forgiveness. It can also be turned upside down so that the water poured over the spoon flows outward to those around. Jesus in these words is telling us to take that spoon and dip it into the bowl of water to give water to others, to plants in your house, to wash hands or feet, to bless others and to live as forgiven people.
Jesus in this “new” command reframes the Ten Commandments, not to give a different commandment but to give us a new perspective and way of understanding the Ten Commandments. Have “no other gods before me,” is “love the Lord your God with all your heart, with all your mind, with all your strength.” Do not swear is now to use God’s name to express love and blessing. We go to church to refocus on what is important and eternal. We honor family and commitments. We don’t take life, we give life. We don’t objectify the other for our lusts but honor and respect others’ bodies. We don’t take but we give to others. We don’t tear down others but build them up. We rejoice in other’s accomplishments. Matthew has Jesus answering the question about the greatest commandment in the Law by saying, “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment.”
As we look at the bowl of water that represents how we have been forgiven, as we look at the candle and remember that Jesus is with us all the time, we also look at the spoon as a symbol of how we now relate to others. To say it crudely, what do we dish out in our lives? Are we treating others, as we would hope Jesus is treating us. He touched the leper; he didn’t toss the rock at the woman caught in adultery. He talked with an adulterous woman at the well. He cast out demons. He chose disciples from ordinary people like you and me. Now he summarizes the Law, not in the 600 plus rules that must be followed to please God, but in a simple command to love as Jesus loves, who gave his life for others.
A bowl of water, A candle, A spoon
Tonight we bow in the tremendous knowledge that we are forgiven, we are guardians of God’s light, and we are the spoon to feed others God’s love. Let us pray.
Lord, Thank you.
Hymn: Jesu, Jesu, fill us with your love. Join a choir singing the song on You Tube: https://www.youtube.com/watch?v=UvQz513Jl8M
Let us pray for our world.
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Turning our hearts to God who is gracious and merciful, we pray for the church, the world, and all who are in need.
God of love, unite your church in its commitment to humble service. Make us your faithful disciples. Speak words of truth and grace through us. Encourage us in self-giving acts of kindness. Let us love one another as you have loved us. Hear us, O God. Your mercy is great.
God of love, tend to flocks, fields, and vineyards. Bring favorable weather for crops to grow. Guide the hands of those who cultivate, farm, and garden. Let the earth flourish so that all may eat and be satisfied. Hear us, O God. Your mercy is great.
God of love, you give us a new commandment, to have love for one another. We give thanks for organizations that respond to disasters and for agencies that offer relief and humanitarian aid to populations in need. We especially pray for those on the front line of the Covid-19 pandemic. Hear us, O God. Your mercy is great.
God of love, give ear to all who call upon you for any need of body or spirit. Provide for those who do not have enough to eat, those who are unemployed or underemployed, and those who rely on the generosity of others. Hear us, O God. Your mercy is great.
God of love, you invite us to your table of mercy. Heal all divisions between members of this assembly. Extend the hospitality of this table beyond these walls, that your love and welcome be made known to all. Hear us, O God.
Your mercy is great.
God of love, glorify your servants who walked by faith in this life and who now feast with you. Inspire us by the sacrifice of those who were imprisoned, persecuted, or martyred for their faith. Comfort those who are grieving. Hear us, O God. Your mercy is great.
According to your steadfast love, O God, hear these and all our prayers as we commend them to you; through Christ our Lord.
Amen.
Let us close with The Lord’s Prayer
Our Father who art in heaven, hallowed be thy name, they kingdom come, they will be done, on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. Lead us not into temptation but deliver us from evil. For thine is the kingdom, the power, and the glory forever. Amen.
Offering Prayer
God of glory, receive the offering of our lives. As Jesus was lifted up from the earth, draw us to your heart in the midst of this world, that all creation may be brought from bondage to freedom, from darkness to light, and from death to life; through Jesus Christ, our Savior and Lord. Amen.
I encourage you, before you blow out the candle, before you dump out the water in the bowl, and before you put the spoon away, spend some time in silent reflection or group prayer for those struggling with Covid-19 worldwide, for health workers working with them, and for those having to love from a distance. Spend time sharing those things heavy on your heart.
Dismissal: The Lord bless you and keep you. The Lord make his face shine upon you. The Lord lift up his countenance upon you and give you peace. Amen.
Sleep secure in God’s palm, holding you.
Orders
April 9, 2020The child dog asks its mother why humans are wearing muzzles (masks), and the mother responds, “Because they never learned to “sit” and “stay.” Today is Maundy Thursday, a Latin title, also the source of “mandate” or order. We know about orders!!! “Stay home.” This afternoon I will post a script that can be read for a service this evening. As we started this week waving the “palms” of our hands in praise because we did not have palm branches, we will continue this evening with a bowl of water, a candle, a piece of bread, a glass of fluid and a spoon. I find it very providential (of the Lord) that Proverbs 9, my reading for today, starts “Wisdom has built her house, she has hew out its seven pillars. She has prepared her meat and mixed her wine; she has also set her table. She has sent out her maids and she calls from the highest point of the city, ‘Let all who are simple come in here!’” Wisdom invites the simple to enter and eat with her. But, of course, the simple are the “other guys” cause I’m…errrr, add your adjective. Tonight we are invited to dine with Jesus. What can I get from some theoretical meal? Do I need my feet washed? Or do I say like Peter, “not me Lord.” Do I need the reassurance of Jesus’ presence or do I beg off, “I have married a wife, bought a field, have a TV program to watch.” I cannot consecrate the bread and fluid but we can sit at the table of wisdom and reflect. Jesus is as near to me, nourishing me as the bread in my stomach. Jesus gives me life even as the fluid, “the blood of the covenant that is poured out for many for the forgiveness of sins (Matthew 26: 26-29), flows through my veins giving me life. And of course we end with the new mandate, love one another. In this day when “sheltering” is the mandate and fear of others tugs at our hearts with every broadcast, Jesus calls us to love one another even as He loved us. Now that is food for thought. Even as I need to “sit” and “stay”, I need to love and remember.
A Leaf
April 8, 2020Calendar wisdom for April 8. “Our Lord has written the promise of the resurrection not in books alone, but in every leaf in the springtime. by Martin Luther In every plant, in every flower, I see the wonder of Your creation. Thank You, for the promise of Spring…the hope of new life. Amen. Unknown author” Yesterday as I sat sheltered at the end of the garage, I enjoyed the hints of coming Spring. Tomorrow we celebrate Maundy Thursday and then the crucifixion of Good Friday. We are walking into the winter of our faith.
Coming back to the USA from a country on the Equator that went from dry season to brief rains, and grass went from brown to browner, I have loved seeing the advent of Spring and marvel that trees that look like dried out sticks, start to bud and bring forth new life. How marvelous in our winter of Covid-19, we find the hope given us by the leaf, by nature, that God is present and at work, even when we can’t see Him.
Waiting
April 7, 2020A friend gave me the book, Liturgy of the Ordinary, by Tish Harrison Warren. It’s a delightful little book that jumps from everyday experiences to reflective truth. Last night we read chapter 8, Sitting in Traffic. The author finds herself sitting with three little kids in the middle of a traffic jam, so wanting to get home, so wanting space to unwind, so wanting… Waiting is so hard and she feels the tension in the car climbing. It reminded me of some of the challenges of feeling caught in a traffic jam of Covid-19, closed in our homes away from … Of course we have cell phones, zoom, internet but it just isn’t the same. We are waiting… for the ban to lift, for Easter, for news from loved ones. Waiting.
Warren reflects on time. Our January-December calendar tracks our daily life. Tells us when we can start socializing. But in the background of our lives, the liturgical calendar ticks. It starts near the beginning of December with Advent season that builds to Christmas, climaxes in Easter Sunday and then continues on to the Easter season and Pentecost. The liturgical calendar tracks God’s story, not human history – New Year’s, Valentines, Independence, Harvest, Christmas. It removes me from center stage. We Christians have an alternative chronology impacting our lives, focusing us on God.
In the church calendar, there is always space for waiting e.g. Advent precedes Christmas, Lent precedes Easter. We wait and prepare. She comments that time is a “gift,” not “a commodity that I control, manage, or consume (p.108)” It prepares us for a future we will live into and gives us tools like repentance for dealing with a past that may have been disappointing. The future we hope for gives direction to the present that is so “broken.” We learn patience. Let me quote her as she ends the chapter, “The liturgical calendar reminds us that we are people who live by a different story. And not just by a story, but in a story, God is redeeming all things, and our lives. (p.113” We are going somewhere.
So I ask myself, how is my patience today as I wait during this Holy Week that must be celebrated electronically and away from my faith community? Lord, help me as I wait, to see time as a gift, preparing me to celebrate with You and your family.
Prayer and Praise
April 6, 2020This morning I woke and asked myself, “Are your palms still up and waving?” Bits and pieces of yesterday’s Palm Sunday floated through my mind. I reflected on “praise” and pondered if my praise was contingent on my feelings about my life or was I praising God for who He is despite my understanding of His actions. I got out of bed and in the bathroom was my calendar. The reading, “If your troubles are deep-seated or long standing, try kneeling. Then from James 5:13 Is any one of you in trouble? He should pray. Is anyone happy? Let him sing songs of praise.” Such a good reminder. Again prayer and praise are linked. The nugget from Proverbs 6 I have underlined is v. 16-19, the six things “the Lord hates,” always a good reflection tool. Solomon first names “haughty eyes.” How are my eyes focused this week – prayer and praise for how blessed I am in the midst of Covid-19? As Holy Week starts, we walk with Jesus into Jerusalem. One of the first thing he does, perhaps on Monday, in the Gospel of Matthew is enter the Temple, see the money changers, become irate and declare, “It is written, My house will be called a house of prayer, but you are making it a den of robbers.” I am drawn back to prayer. As we plead in prayer for those sick, those ministering, those grieving, those using the palms of their hands to help others, may we also praise God that we can turn to Him who listens, hears, and cares.
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