Sunday Text and Sermon, Epiphany 1

January 9, 2021

First Reading: Genesis 1:1-5

1In the beginning when God created the heavens and the earth, 2the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. 3Then God said, “Let there be light”; and there was light. 4And God saw that the light was good; and God separated the light from the darkness. 5God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

Psalm: Psalm 29

  1Ascribe to the Lord, you gods,
  ascribe to the Lord glory and strength.
2Ascribe to the Lord the glory due God’s name;
  worship the Lord in the beauty of holiness.
3The voice of the Lord is upon the waters; the God of glory thunders;
  the Lord is upon the mighty waters.
4The voice of the Lord is a powerful voice;
  the voice of the Lord is a voice of splendor. 
5The voice of the Lord breaks the cedar trees;
  the Lord breaks the cedars of Lebanon;
6the Lord makes Lebanon skip like a calf,
  and Mount Hermon like a young wild ox.
7The voice of the Lord
  bursts forth in lightning flashes.
8The voice of the Lord shakes the wilderness;
  the Lord shakes the wilderness of Kadesh. 
9The voice of the Lord makes the oak trees writhe and strips the forests          bare.
  And in the temple of the Lord all are crying, “Glory!”
10The Lord sits enthroned above the flood;
  the Lord sits enthroned as king forevermore.
11O Lord, give strength to your people;
  give them, O Lord, the blessings of peace.

Second Reading: Acts 19:1-7

1While Apollos was in Corinth, Paul passed through the interior regions and came to Ephesus, where he found some disciples. 2He said to them, “Did you receive the Holy Spirit when you became believers?” They replied, “No, we have not even heard that there is a Holy Spirit.” 3Then he said, “Into what then were you baptized?” They answered, “Into John’s baptism.” 4Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.” 5On hearing this, they were baptized in the name of the Lord Jesus. 6When Paul had laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied—7altogether there were about twelve of them.

Gospel: Mark 1:4-11

4John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. 5And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. 6Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7He proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the   thong of his sandals. 8I have baptized you with water; but he will baptize you with the Holy Spirit.”

  9In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. 11And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”

CHILDREN’S SERMON

One of the popular childhood fables that has come back into vogue is the story of Beauty and the Beast.  Handsome prince who is so self-centered is cursed to live as a beast until true love kisses him before a prize rose dies.  Through the story, the young heroine learns to love the beast that keeps her captive in his palace.  As the last leaf of the rose falls to the table, the heroine kisses the dying beast, begging him to not die.  At that moment, he transforms into a handsome prince and they live ever after.  We cheer.

         Question:  When did the creature become a prince.  Choice 1:  at birth.  Choice 2: with the kiss.  Choice 3: Somewhere in the process. .

Let us pray:  Lord may the words of my mouth and the meditations of my heart be pleasing to you, my God and my Redeemer.

SERMON

Has there been a defining event in your life?  The kiss that changes you from a beast to a prince or princess?  For Jean Val Jean in Les Miserables, the moment he decided to steal the loaf of bread, his life changed.  He went to prison and was branded “criminal.”  In the story, that fatal choice sets the course of his life and the stage for the battle between law and grace.  For some of us the “I do” changed the course of our life and defined us.  Perhaps there was an accident that T-boned your life or a differently abled child altered your dreams or Corona or Alzheimer or, or, or.  Major and minor events in our lives define us and direct our lives down a path we did not anticipate.

         One of the major defining events of Jesus’ life was his baptism.  We look at that event through the eyes of Mark today. How did baptism impact Jesus’ life and our lives?  In full disclosure I first point out that, as clarified in the New Testament reading, baptism at Jesus’ time had a different focus as people were preparing for the coming Messiah so now we baptize in the name of that Messiah.  This passage and Jesus’ baptism are the changing point in our understanding of baptism.

First, Jesus’ baptism was when he “went public.”  I like the phrase, “Going public,” because it gives the feel of a process that implies preparation, support, and focus.  A candidate, who declares his candidacy, goes public about “throwing his or her hat in the political race.”  It has not just been a sudden decision but signals preparation, gathered support, raised funds, counting the cost, and research of the issues. Going public places self in the public eye for cross examination, for critiquing, and for possible rejection.  The prince was born the prince and the kiss made public his real identity or would he have continued as beast if she had not kissed him?   Beauty did kiss him but the Prince has yet to live out how that prince-ship will display itself. Jesus has yet to live out what that baptism meant.

         Last week we read that Jesus is the Word, present at creation, the light of the world.  He entered humanity and was not recognized or received by his creation.  Christmas events testify to his identity. I suspect he probably confounded the rabbis in Nazareth as he did the rabbis in Jerusalem when he was 12 years old.  We have glimpses that Jesus is true God and true man.  This same Jesus did not suddenly become something new at baptism but I would understand his baptism to be his “going public,” the starting of his public ministry.

         John the Baptist, Jesus’ cousin, was calling people into the desert to prepare and repent.  That John, not John the Apostle, baptized Jesus.  John was preaching a baptism of repentance to prepare the way for the coming Messiah. There could be no faith baptism yet as Jesus had not yet died.  Jesus’ baptism is going public about his identity and his identification with the plight of humanity, struggling under the law but looking forward to a Messiah for deliverance.

         When we baptize, we go public about our identity and commitments. How Jesus reveals God’s character will unfold in the coming weeks.  When I said, “I do,” I thought I would be “happy ever after” and have someone who would make life work for me.  “Houston we have a problem.”  Marriage is a lot of work, not the solution to identity, nor necessarily leads to happy ever after.  Jesus was at the beginning of his ministry and perhaps as true God understood the implications of the cross but he had yet to live through how that would play out, entering all the struggles of humanity.  Baptism was the beginning of that public journey that reveals to us the character of God facing slippery politicians, debilitating disease, soul wrenching sorrow and all the philosophical cross examination and questioning.  As he reveals himself in the coming weeks, we know how he will respond to our future too.  We will discover what sort of God/man walks with us.  Baptism is a public confession that he was walking with us and our baptism testifies that we desire to walk through life with him.

         Infant baptism as practiced by many Christians also publicly confesses the family’s commitment to Christ and their intentions to walk with the baby through the trials of faith.  Baptism does not save us. Jesus’ death on the cross saves us.  We are not saved because we understand and can explain.  We are saved because God is faithful and holds onto us in our unfolding journey.  We consider baptism a sacrament that places our salvation in the hands of God. 

Second, the voice from heaven speaks, “You are my Son, the Beloved; with you I am well pleased.”  One of the clearest pictures of the Trinity: Father, Son and Holy Spirit is seen here: the voice, the dove, and Jesus.  God addresses Jesus not as “the chosen,” “the favored,” “the perfect,” or even “the Holy” but rather calls him “Beloved Son.”  Wow.  That is a strong word that brings tears, words that we all want to hear.  We do not need to run to alcohol, to popularity, to drugs for affirmation because the God of the universe values us.  I hear words of affirmation but it is quickly followed by that little voice on my shoulder – it’s only because she’s your mother, she has to love you, it’s only cause you are convenient sex that he stays, it’s a partnership.  Doubt enters human relationship commitments.  God calls Jesus and us his “beloved” children.  Baptism is a going public but it is also a relationship commitment that seals us in love.  We are loved and valued!

         As we walk into 2021, we may not be first for the vaccine that is somehow going to protect us.  We may not receive the alimony or stimulus check due to economic restraints.  We will continue the aging process.  We will meet unexpected challenges but baptism is the beginning of a love relationship that does not abandon, is not conditional and that we can trust.  Jean Val Jean wore the tattoo of his imprisonment, marking him as a criminal but in the end, law must commit suicide and fall into the river because grace and love are stronger.  The true identity of the Beast becomes apparent as he is kissed by Beauty.  Our true identity is revealed as we are loved through our baptismal life by God.

Thirdly, Jesus is baptized by John the Baptist, but John predicts that a baptism of the Holy Spirit is coming.  Baptism is not a “destination event” like booking a wedding at a Cancun hotel.  Baptism is going public about a journey you are taking with a God who loves you and wants you to live with him for eternity.  But just as buying that plane ticket to Cancun does not mean the journey has happened, or the Beast kissing Beauty guarantee he will be a good prince, so the act of baptizing is followed by living into the relationship.  It is a grievous event to a pastor when baptism is treated like a destination event, a graduation ceremony that is done to please grandparents and is treated like a dusty diploma that can be kept in a safe somewhere for emergencies like death.  Promises are made at the altar, are forgotten, and we all grieve.

         John the Baptist says,  “8I have baptized you with water; but he will baptize you with the Holy Spirit.”  Baptism for us is not only a “going public” about who we are committed to, not only the affirmation of a love relationship, but it is also a power source, the real presence of the Holy Spirit.  It is sacramental, a sacred moment for Jesus and for us.

         The public presence of the Holy Trinity at Jesus’ baptism, declares that Jesus does not stand alone in what is to unfold.  We do not stand alone in whatever unfolds in the upcoming year. Baptism is a sacrament, a sacred act combining the Word of God with an element, water.  We are not just testifying to a belief we hold.  We are not just putting our body where our values are.  Through baptism the Holy Spirit “shows up” in life in a physical, life changing ways.  The Spirit of God at Jesus’ baptism begins to appear with physical imagery like “dove” or at Pentecost with imagery like “flames of fire.”  All of God is “touchable” in this event – the Father as a voice, Jesus as a human, and the Spirit like a dove.  Baptism is not just a belief but transforms reality.

         The God who walked with Jesus, walks with us.  But having a million dollars in the bank is useless if we do not use it. Having money in the bank is not that useful when we need a quarter at the Turnpike or Aldis.  The debit card that we carry in our pocket, use often, and know how to use is what gives us instant cash power.  Being baptised gives us that million dollar power but we grow in our ability to relate to the Holy Spirit.  Baptism is a sealing with the Holy Spirit that means we are never alone, we are never disconnected from God and we have resources beyond our beliefs and beyond our relationships.  Jesus stood with the Trinity and we stand with Jesus.  Epiphany teaches us what that means.

Unlike the Beast, Jesus was not “born” a prince but was the Creator, the Word, from eternity.  Baptism goes public giving us a new insight into what the nature of that God means.  The God we believe in comes down to us and identifies with the limitations of our humanity.  He walks through the baptism of repentance to fulfill the law.  Unlike the Beast who must earn the love of Beauty to remove the curse, God comes to Christ and us and declares his love while we are yet sinners and before Christ does any act.  Unlike the Beast who has no power to win Beauty’s love but must transform himself, Christ stands together with the Holy Spirit and God the Father.  We too have the God of the universe walking with us into 2021, not because we are so wonderful but because it is his character to love and save. 

         Perhaps this week you might take some water and mark the cross on your forehead or back of a hand or on your lips to remind you whose you are, who loves you, and where your power comes from.  Beauty kisses the Beast and he transforms.  We have the power to reach out to others with the good news and watch them transform also.  Thank you Lord that we are not alone as we face 2021.


The Twelfth Day of Christmas

January 9, 2021

“On the twelfth day of Christmas
my true love gave to me:

12 drummers drumming,

11 pipers piping, 10 lords a leaping, 9 ladies dancing, 8 maids a milking, 7      Swans a Swimming, 6 Geese a Laying
5 Gold–en Rings
4 Calling Birds, 3 French Hens, 2 Turtle Doves
and a Partridge in a Pear Tree”

12 drummers drumming represents 12 basic Christian truths found in the Apostle’s Creed.  A creed is a statement of faith, of what we believe and the principles that guide our life.  It is called “Apostle’s” because this is a statement that has been said by Christians from the time of the original followers of Christianity.  Perhaps the authors of this song included it last because it reviews the gifts that came before and has been the drum to which we have walked for two millennium. It is appropriate that we remember those principles we live by.  They are like the beating of our heart.  They are the truths that guide our lives as Christians.

  1. God is not only our powerful Creator but is also our caring Father. He is True Love.
  2. Jesus Christ is Lord.  He is the partridge, one of a kind.
  3. Jesus miraculously became incarnate by the Holy Spirit through Mary.  The partridge sits in a pear tree, certainly Mary, but also representing his incarnation and becoming true man/true God.
  4. Jesus suffered, was crucified by the Romans in the first century, and died.  4 calling birds. Details of Jesus’ life and ministry are found in the four Gospels that have called out the truth of the God/man’s character.
  5. Jesus rose from the dead.  5 Golden Rings: the law was fulfilled in the death of Christ.  Death no longer must control us.
  6. Jesus ascended into heaven and is exalted.  6 geese a laying – the whole creation is redeemed and life goes on.
  7. Jesus will return in judgment.  7 swans swimming, the gifts of the Spirit that identifies the talents we are entrusted with.
  8. The Holy Spirit is a person of the Holy Trinity. 8 geese a laying reminds us of creation and the Trinity hovering and continuing to bring forth life.
  9. The church is universal.  9 ladies dancing – we live and dance with each other, celebrating the gifts of self and other.
  10. There is a fellowship of Christians across all times and places.  10 Lords leaping are the commandments that apply to all people so that we can live in harmony.
  11. Our sins are truly and really forgiven in Christ.  11 pipers piping are the faithful Apostles who carried the story that we are truly forgiven and Christ changes lives.
  12. Our bodies will be resurrected.  Heaven is real.  12 drummers drumming – let us keep the message going – resurrection now and for eternity is real.

This is one of my favorite renditions of the Creed.  Listen and be blessed.

It is also sung beautifully by Maranatha singers:   https://www.youtube.com/watch?v=AdU4Kbn3B3M.

Monday we will start a new series.  Blessings as we enter Epiphany season!


Eleven Pipers Piping

January 8, 2021

“On the eleventh day of Christmas
my true love gave to me:

11 pipers piping,

10 lords a leaping, 9 ladies dancing, 8 maids a milking, 7 Swans a Swimming, 6 Geese a Laying
5 Gold–en Rings
4 Calling Birds, 3 French Hens, 2 Turtle Doves
and a Partridge in a Pear Tree”

Eleven pipers piping represent the eleven faithful apostles.  Of all the people who followed Jesus, and there were many, twelve formed the “cabinet” and became known as the Apostles.  Disciples were followers of Jesus but Apostle were his closest followers and of those even one betrayed him, Judas Iscariot.  Hence, eleven pipers piping.  Why does this song call us to remember these eleven of all the people who have lived faithful lives?

         Perhaps it reminds us that faithfulness often does not occur in the arena of popularity.  The Apostles changed the entire world through their faithfulness and leadership.  Rome ruled the world, not recognizing Judaism, nor feeling the need to honor the humanity of those who did.  Crucifixion was not unique to Jesus and was a cruel death to all who opposed Rome.  Women could be divorced for burning the dinner, not pleasing her husband, or not being faithful before marriage.  Women had no protection, no planned parenthood.  There was no social security or retirement plans.  There was no such thing as insurance or hospitals!  Public education available with food plans for the poor – not yet realized. 

         The eleven apostles represent the impact and cost of faithfulness.  All but John died a martyr’s death but they changed a world not so different than ours.  My thoughts wander to individual who have changed worlds and who have inspired me.  Sr. Elizabeth Fedde, a Norwegian Deaconess, came to the USA to help Norwegian sailors, sick in the slums.  She started Sunday schools, hospitals, and the modern ambulance idea when she purchased horses being discarded for trains and painted a wagon white and collected the sick.  Henrietta   Mears led Sunday school at Hollywood Presbyterian church where I later worked on a suicide call line and she led the 450 Sunday school program to be 4,200 children per week – in two years.  Who did she impact?  Bill Bright was one of her students and went on to lead Campus Crusade and write the Four Spiritual Laws that have helped define Evangelicalism.  Billy Graham was impacted by her.

         In the face of demonstrations and mobs this last year it is easy to feel small and helpless.  Eleven Pipers Piping in the Christmas song reminds us that eleven faithful people can change a cruel and unjust world by doing that which True Love guides us to do.  Our faithfulness in many small ways is important and changes lives. 

         So my prayer today as we face our future is that we will faithfully play our small pipe in the small, perhaps only eleven, group we find ourselves in, playing a tune that glorifies God, True Love, and speaks of his tune to the world that struggles.  Blessings as you play your pipe today!


Ten Lords Leaping

January 7, 2021

“On the tenth day of Christmas
my true love gave to me:

10 lords a leaping,

9 ladies dancing, 8 maids a milking, 7 Swans a Swimming, 6 Geese a Laying
5 Gold–en Rings
4 Calling Birds, 3 French Hens, 2 Turtle Doves
and a Partridge in a Pear Tree”

After the events at the USA capitol yesterday, it is hard to write about ten leaping lords that represent the Ten Commandments given on Mt. Sinai to Moses to guide and govern people’s lives.  When we think about “law” our minds float to the “big ten,” but in-fact Luther talks of three types of law: “moral law” written on people’s hearts and applicable to all people, “ceremonial law” that governs our religious belief practices like whether or not to eat pork, and  “political law” that regulates and protects how people live together in society.  These three types of law do not always co-exist together in harmony as we saw yesterday and see worked out today.  People with strong feelings about moral infractions confront people with strong feelings about political procedure and those of us watching TV wring our hands and cry to God for mercy for our country and its government and the people working this out.  Lord, have mercy!  Christ, have mercy!  Lord, have mercy!  https://www.youtube.com/watch?v=6teNwbdhTt4.

         We sum up the role of law in our lives with Jesus’ interaction with the young lawyer who asked what was the greatest law.  Jesus asked the young man what he thought.  The response, “Love the Lord your God with all your heart, mind, and strength and love your neighbor as yourself.”  For many, that boils down to a mandate to “love.”   But, sigh, we know the saying, “love is blind!”  We tend to define what love looks like through our self-centered interests.  Love is not something that is written in words but is lived out in actions.  We see the riots in the name of justice, a form of love of neighbor, and wonder.  We don’t feel like we are leaping but crawling.

         So how do laws help us leap?  “Leap for joy?”  Leap over the river?  Leap Year to make the calendar synch with nature?  Laws set boundaries for our behavior and our hearts so that we know when we are in danger of hurting ourselves or hurting others. 

         -Yes, I am having a rough day with my spouse because of so much misinformation and misunderstanding but “law” calls me to stop and think before I “walk away” from commitment.  God does not stop loving me and making the sun shine but people get hurt and a big price is paid.

         -Yes, the other has deeply hurt me and “law” reminds me that I have choices, to seek revenge in my strength or to forgive.  “Law” helps me clarify if I’m dealing with sin or selfishness and can offer alternatives.

         -Yes, I’m tired and would love a little more sleep but “law” reminds me and helps me focus on doing things that feed my soul, like remembering to take a Sabbath from work and focus on the God who holds my life.

         Right now is a hard time to leap for joy as we try to sort out the types of law that are arguing without and within.   Today we are more likely to leap to prayer for our country and our leaders. As we struggle with how to frame the events in our lives, may we never forget that True Love, God, gave us “laws” that we might leap to him and over that which defeats us.  Blessings.    


Nine Ladies Dancing

January 6, 2021

“On the ninth day of Christmas
my true love gave to me:

9 ladies dancing,

8 maids a milking, 7 Swans a Swimming, 6 Geese a Laying
5 Gold–en Rings
4 Calling Birds, 3 French Hens, 2 Turtle Doves
and a Partridge in a Pear Tree”

Nine ladies dancing remind us of the nine fruits of the Holy Spirit (Gal 5:22): love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Paul is writing a letter to the people living in Galatia to warn them about the struggle between feelings that draw us away from God, sin, and feelings that draw us into True Love’s presence where there is no law but blessing. 

         Today is Epiphany when we celebrate the arrival of the wise men to see the Christ child, the babe of Bethlehem.  Their arrival is a “hands-on” example of the fruits of the Spirit.  These “men” came from somewhere East of Jerusalem so had to exert themselves to make the journey-showing patience.  They brought gifts-demonstrating love and joy.  They left by a different route, trying to avoid conflict and trouble by not reporting to Herod of the babe’s location.  The “slaughter of the innocents,” all the children under age two and the resulting flight of Joseph, Mary, and the babe to Egypt to live as refugees stand in stark contrast to the deeds of the wise men. 

         The desire of True Love’s heart is to bless and because we do not see with physical eyes his presence, we have glimpses of his activity when we see these Spiritual gifts being lived out.  Likewise we pray for these character qualities to define our lives, integrating our faith with our actions.  We seek to bless others as we seek to be obedient to the Holy Spirit within.  We identify the godly by the presence of the “nine ladies dancing.”

         Dancing implies activity and perhaps the author of the song wanted people to remember that our faith life is something that must be active and not just sit in a certificate in a dusty Bible or rest in our memories as a spiritual experience of ecstasy.  We can dance alone but as the wise men travel together, we dance and live the gifts in community.

         It’s hard to remember all nine gifts and often we just list the first three, love, joy and peace.  Take a few minutes to look at the whole list and ponder the qualities you might pray for True Love to demonstrate through you in 2021.  Self-control can certainly apply to dieting but it might also apply to control of my tongue in the presence of that person that gets to me.  May the partridge dance nine-fold in our life journey this year as we face challenges.  May we, like the wise men, be willing to bless the stranger, that we find in not-so-obvious, hidden away places like a manger in an unnoticed stable.  May we live out the blessing!  May the nine ladies dance in our lives!


On the Eight Day of Christmas

January 5, 2021

“On the eighth day of Christmas
my true love gave to me:

8 maids a milking,
7 Swans a Swimming, 6 Geese a Laying
5 Golden Rings
4 Calling Birds, 3 French Hens, 2 Turtle Doves
and a Partridge in a Pear Tree”

Eight maids are milking today.  Coffee shops could certainly use this for a logo.  What are the maids milking?  In Kenya where I worked for 25 years, the young girls could be milking cows if you were rich, but also goats, or even camels.  The milk provided the protein for the morning “chai” or tea that gave strength to work through the day.  Milk is the food that helps babies grow when they are helpless and cannot eat adult food.  So the connection of these eight maids to the eight beatitudes found in the Gospel of Matthew 5:3-12 is challenging. 

         Jesus lists eight “Beatitudes” or blessed states but they are not what we expect, “ Blessed are -the poor in spirit, -those who mourn, -the meek, those who hunger after righteousness, –the merciful, -the pure in heart, -the peacemakers, and -those persecuted.  Most of us would not choose any of these “blessings” except perhaps to be blessed with peacemaking and mercy.  None of us would choose to be a helpless baby (ask the unemployed, the elderly, the disabled who would long to contribute and are crying for milk – not the whole cow!) but we do want to have eight maids doing our work for us so we can have our morning tea or coffee.

         The eight beatitudes are each followed with a “for they shall be…” outcome.  Mourners shall be comforted.  Hunger and thirst for righteousness shall be satisfied.  Persecution for righteousness sake leads to the Kingdom of Heaven.  Does “the ends justify the means” or do the beatitudes remind of us a basic principle we must remember?  When we perceive ourselves as infants, challenged and unable to meet the challenge before us, the journey of faith leads to a blessed goal.  The beatitudes remind us that the difficulties and longings of this world are working for us to carry us to fulfilled existence, even as milk feeds the baby and helps the child grow.  That does not make the problems of this world “good” because evil is evil but it does affirm that “God works all things together for good,” walks with us helping us as maids help their caretaker, and is leading us to maturity. 

         Today is not the end of the journey; we are in process. We are not alone (eight maids – the community), and we are growing.  So how does that apply today?  I ponder where I might need milk to sustain my soul and encouragement from those working with me.  Is one of the beatitudes giving direction to your prayers this month or perhaps pray a different beatitude each month!  Let’s also not forget to look outward and think about whom we might give a “cup of water” or glass of milk to.  Who in our life is struggling and perhaps discouraged that we could bless?  Blessings are received and blessings are given by True Love who is working “all things together for good,” for our growth.  Open my eyes that I might see the beatitudes at work in 2021!


Seven Swans a Swimming

January 4, 2021

“On the seventh day of Christmas
my true love gave to me:
7 Swans a Swimming
6 Geese a Laying
5 Golden Rings
4 Calling Birds, 3 French Hens, 2 Turtle Doves
and a Partridge in a Pear Tree”

Do you remember Simon and Garfunkel singing the famous song, Bridge Over Troubled Watershttps://www.youtube.com/watch?v=WrcwRt6J32o We warbled, “If you need a friend, I’m sailing right behind!”  Jesus, the partridge in the pear tree, is the ultimate gift to us but we also live in community, swimming around in the seas of life.  What helps keep us a float? 

         The symbolism of the swans varies slightly in the sources I read.   Gifts of the Holy Spirit from Romans 12:6-8 are listed as “prophesy, service, teaching, encouraging, giving, leadership & mercy.”  The Catholics draw from Isaiah 11:2,3:  “Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety and Fear (or, Respect) of the Lord.”  They also list the seven means of grace, Sacraments, administered by the Catholic Church: “Baptism, Communion, Confession, Confirmation, Marriage, Anointing of the Sick and Holy Orders.”  As the song is old, written in a time when Catholicism was the main expression of Christian faith, sacraments or gifts that help faith function seem a likely explanation.  Both lists are outward expressions of an inward experience of grace – God’s (True Love’s) riches at Christ’s (the Partridge’s) expense.  We swim more gracefully like a swan when we work in unison, regularly caring for our soul.  God’s grace experienced in sacraments and gifts for the church is “the bridge over troubled waters”.

         Swans are a wonderful image because swans mate for life from an early age, sometimes before maturity.  True Love is not a fickled giver only extending help when we behave, as he wants.  The sun rises daily and grace comes to us daily in many unappreciated forms.  We need grace for 2021 as the waters of life look like huge waves for some of us.  We need people and rituals that remind us of God’s presence and power with us as we swim in our part of the ocean.

         Interestingly swans, male and female, build their nest together, each helping the other, take turns sitting on the eggs, and are known to be highly protective of their young.  Grace is not some mist floating in the air that we breath in but often is seen in our partnership with others – the bridge that helps us pass.  Community counts.  As a friend forgives, extends the hand of friendship, remembers days when I might be struggling, passes the communion cup and so many ways, acts out the grace True Love desires for us to have, we swim a bit more gracefully, our hearts bow in gratitude.  Today we will have an opportunity to extend grace to another.  Let us pray our eyes stay open to give and to receive true love.  Blessings.


Sunday January 3, 2021 Christmas 2

January 2, 2021

First Reading: Jeremiah 31:7-14

7Thus says the Lord:
 Sing aloud with gladness for Jacob,
  and raise shouts for the chief of the nations;
 proclaim, give praise, and say,
  “Save, O Lord, your people, the remnant of Israel.”
8See, I am going to bring them from the land of the north,
  and gather them from the farthest parts of the earth, among them the blind and the lame, those with child and those in labor, together; a great company, they shall return here.
9With weeping they shall come,
  and with consolations I will lead them back,
 I will let them walk by brooks of water,
  in a straight path in which they shall not stumble; for I have become a father to Israel, and Ephraim is my firstborn.

10Hear the word of the Lord, O nations,
  and declare it in the coastlands far away;
 say, “He who scattered Israel will gather him,
  and will keep him as a shepherd a flock.”
11For the Lord has ransomed Jacob,
  and has redeemed him from hands too strong for him.
12They shall come and sing aloud on the height of Zion,
  and they shall be radiant over the goodness of the Lord,
 over the grain, the wine, and the oil,
  and over the young of the flock and the herd;
 their life shall become like a watered garden,
  and they shall never languish again.
13Then shall the young women rejoice in the dance,
  and the young men and the old shall be merry.
 I will turn their mourning into joy,
  I will comfort them, and give them gladness for sorrow.
14I will give the priests their fill of fatness,
  and my people shall be satisfied with my bounty,
 says the Lord.

Psalm: Psalm 147:12-20

12Worship the Lord, O Jerusalem;
  praise your God, O Zion,
13who has strengthened the bars of your gates
  and has blessed your children within you.
14God has established peace on your borders
  and satisfies you with the finest wheat.
15God sends out a command to the earth,
  a word that runs very swiftly. 
16God gives snow like wool,
  scattering frost like ashes.
17God scatters hail like bread crumbs.
  Who can stand against God’s cold?
18The Lord sends forth the word and melts them;
  the wind blows, and the waters flow.
19God declares the word to Jacob,
  statutes and judgments to Israel.
20The Lord has not done so to any other nation;
  they do not know God’s judgments. Hallelujah!

Second Reading: Ephesians 1:3-14

3Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. 5He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, 6to the praise of his glorious grace that he freely bestowed on us in the Beloved. 7In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 8that he lavished on us. With all wisdom and insight 9he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, 10as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth. 11In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, 12so that we, who were the first to set our hope on Christ, might live for the praise of his glory. 13In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; 14this is the pledge of our inheritance toward redemption as God’s own people, to the praise of his glory.

Gospel: John 1:[1-9] 10-18

 [1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through him, and without him not one thing came into being. What has come into being 4in him was life, and the life was the light of all people. 5The light shines in the darkness, and the darkness did not overcome it.
  6There was a man sent from God, whose name was John. 7He came as a witness to testify to the light, so that all might believe through him. 8He himself was not the light, but he came to testify to the light. 9The true light, which enlightens everyone, was coming into the world.]
  10He was in the world, and the world came into being through him; yet the world did not know him. 11He came to what was his own, and his own people did not accept him. 12But to all who received him, who believed in his name, he gave power to become children of God, 13who were born, not of blood or of the will of the flesh or of the will of man, but of God.
  14And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. 15(John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.’ ”) 16From his fullness we have all received, grace upon grace. 17The law indeed was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.

SERMON

Prayer:  May the words of my mouth and the meditations of my heart be acceptable to you, my Rock and Redeemer.

         The Christmas season follows the Advent season.  It is two weeks long and carries us through Epiphany, the day we remember the arrival of the wise men. Next week we enter the Epiphany season when we hear about the life of Christ.  That’s a bit confusing but “epiphany” means a new revelation or understanding.  The coming of the wise men celebrated on January 6, includes the Gentiles in the Christmas story — that was revolutionary.  The life of Christ was also revolutionary, an epiphany.  He healed, taught new ideas, and broke religious rules to the astonishment of people and powers. The significance of Christ’s incarnation as a baby is our text today.  We are in the Christmas season, second week. 

         During the Christmas season we tend to focus on the events of Jesus’ childhood. Last week we looked at the experience with Simeon and Anna in the temple at the circumcision of Jesus.  We could also look at the flight to Egypt, the murder of the innocents, or Jesus in the temple at age 12.  But all these events that come from Jesus’ early childhood are not recorded in the Gospel of Mark.  So our text today is going to draw from the Gospel of John, rather than Mark.  We are not going to focus on the events of Jesus birth.  We are going to ponder the impact of his incarnation, his coming, on our lives as we enter 2021 and reflect on 2020.

First.  Incarnation testifies to the reality of a personal being, God, the creator, who does not stay afar observing us but who enters our world and is personally involved with life. 

         Christianity is unique becauseGod comes to us, we do not climb to God.  God was with us in 2020 and will come to us in 2021.  It may be in inconspicuous ways that we may not recognize but he was here. Even as the world did not recognize the babe of Bethlehem, we may have to look to see the hand of God in our life.   Unlike “the Force” of Star Wars, God is not an impersonal energy, guiding life’s events.  We are not an accident.  God is personal and comes to us.

1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through him, and without him not one thing came into being.”

         Some believe Jesus became the Messiah at his baptism, rather like accepting a job.  The Holy Spirit descended like a dove and Jesus took on his role as Messiah.  He was a good man who pleased God and so was chosen.  Or perhaps Jesus had a good body God took over and worked through him.  Either way, a godly man or a manly God, it is hard to relate to him.  We know we are not perfect. His godliness overshadows his humanness. Christmas season reminds us that Jesus was true man.

         We confess that Jesus is true God and true Man. Incarnation is the word we use to share about a God/man mystery that makes Jesus “touchable” and is seen as a helpless baby. “The Word” that was at creation, who made everything, who sustains our life and is our light, who is God, became real human. 

         Christmas, a time for celebrating his childhood, helps us see Jesus as true man. The Christmas season reminds us that Jesus understands all aspects of life. He understands our struggling teenagers, our babies helpless in ICU units, our elderly feeling forgotten, and even the angst of being a hormone driven young adult.  Our God did not just come down to do a job, salvation, but entered humanity and goes with us into 2021.  If leprosy did not drive him away, then Covid certainly will not. We do not perfect ourselves and climb up to God, trying to deserve his love, but he comes to us to reveal himself through all we are about to experience this year.  Our Lord understands our human dilemmas and is not just the power source to solve them but also the compassionate, empathizing God who walks with us.

         The challenge:  As we enter 2021, let us reflect on our concept of God.  Do we think of God as being distance and impersonal or do we see God present, personal, and relevant daily.  Perhaps there is something that we are keeping in a closet in our heart because of guilt, because of fear, because we were so stupid, because we were so abused, because we were soooo human.  The Christmas story reminds us that the Word who created us, walked through all phases of life responding in all those situations we are challenged by and is not repulsed, not driven away by our human sinfulness.  The eternal became mortal testifying to a perspective that is broader and more eternal, not impersonal or bias, not distant and analytical but a true union of God and man.

Second.  The incarnation calls for belief in a personal God who created and identifies but it also testifies of a God who wants to have relationship with us.

            11He came to what was his own, and his own people did not accept    him. 12But to all who received him, who believed in his name, he gave       power to become children of God, 13who were born, not of blood or of        the will of the flesh or of the will of man, but of God

The purpose of incarnation is not just God “doing his thing,” executing his plan, but his heart’s desire is that we might believe.  If the goal of faith is to believe that God is real then all paths lead to Rome and all faiths are equally acceptable as all believe there is a God and people just choose the flavor of Kool-Aid they will drink, as youth say.  Incarnation is about more than proof of reality but creates grounds for relationship.

         This relationship is not something that is not forced upon us, a marriage set up by parents or a means to social acceptability.  Relationship with Christ is a gift we choose to receive, we choose to invest in.  Like all relationships, it is a struggle to “hang in there” on the down days.  Life does not always unfold the way we would like.  (Do I hear an “amen” to that?)  Jesus gives the “power” to become children.  Relating to God is not accidental but intentional and we need more than human strength to do it.

         So as we enter 2021, how are we intentionally growing our relationship with a God who incarnated to be with us?  Are we choosing the relationship or does it just kind of happen when we see a sunset or have a good day?  How will we grow this relationship in 2021?  Relationships are not just automatic; they are intentional and need work to thrive.

         Incarnation testifies to a personal being, God, who created heaven and earth who comes to us.  We are not an accident and relationship is not accidental.

Third.  Incarnation testifies to truth and grace.

            17The law indeed was given through Moses; grace and truth came     through Jesus Christ. 

The incarnation of Jesus draws us into a confrontation with the reality of this world.  Moses received the Ten Commandments on Mt. Sinai.  We call it “the Law.”  The Commandments are 10 universals by which life works best.  We will be happier if we do not go around killing others.  All cultures have rules about murder.  If we build happiness in our marriages, we will be happier than continually shifting partners in uncommitted relationships.  Slander and mistruth help no one.  Resting one day a week and honoring parents when possible also lead to a balanced life.  Of course, keeping God most important – is most important!

         These laws, these guidelines are ideals and life does not happen nor are we be able to force life to be the way we think best, no matter how many civil laws we pass.  We have seen demonstrations and destructions this year that make our head hang.  We have seen mass bombings and terrorism in the name of finding a better tomorrow – we grieve.  In spite our best efforts to mask and distance, disease claims lives at times we would not choose.  One more day with our loved one, we beg.

         The incarnation, the coming of God in human form and entering in relationship with us shows a Messiah who healed, who taught love of enemy, who encouraged going the extra mile.  Those responses do not come naturally.  We are naturally self centered and selfish.  Choosing relationship is choosing to believe there is truth bigger than my perspective.  Forgiveness will bring a better world as we let God handle vengeance.  Being in relationship to Jesus and confronting our self-centeredness makes us realize our need for grace.  “By grace we are saved through faith.”  We do not become good enough to deserve relationship to a God who wants to relate to us.  We must humble ourselves, accept his gift and acknowledge his way – that takes grace.  Grace and truth came in Jesus Christ.

         As we enter 2021 and as we use these two weeks to shift from Christmas celebration to surprising truths found in the life of Christ, we realize that the incarnation, the birth of the babe in Bethlehem, means God has come to us to be with us in 2021.  It means he wants to be in relationship with us as we face and handle our various challenges.  And it means he will be leading us into deeper truth that we experience by his grace.  God incarnated in Jesus and lives in us that we might be more like Christ.  It is a journey, not a sudden one-day experience but he will be faithfully beside us, guiding us, and speaking to us in 2021.  Praise his name!


Six Geese a Laying

January 2, 2021

“On the sixth day of Christmas,

my true love gave to me six geese a laying,

five golden rings,

four calling birds, three French hens, two turtle doves

 AND a partridge in a pear tree.”

“Which came first, the chicken or the egg?”  we ask children.  The question is a way of pondering together the real cause of something.  “True Love” in our song “gives” six geese laying eggs, creating life.  Christians would claim that life and the universe started with the six days of creation.  I have yet to see any of the other theories create from nothing so I accept this theory by faith.  Was it six days – not worth arguing.   What I do see in the creation story, in the six geese laying, is a pattern.  True love, like with the gifted egg, makes a form, the shell, and then fills it with on-going life.

         On the first day, God created light, separated it from darkness and called it Day and Night.  It was good.

         On the second day, God created water and separated the water of the earth from the water of the sky.  It was good.

         On the third day, God separated the water of the earth from the ground and there was land and sea with plants growing on the land.  It was good.

         On the fourth day, God filled the heavens of day-one with sun and moon and stars.  On the fifth day, God filled the waters with swimming creatures and the sky with flying creatures.  Then on the sixth day the earth was filled with animals and humans.  God created and God filled his creation with life giving elements that carry on life.  It was good.

         As we enter 2021 we will be creating and filling.  Hopefully we will be creating vaccines that slow the virus and create ways for ordinary people to be protected – all over the world.  Hopefully our politicians will create peace and protect the vulnerable.  Hopefully we will create experiences of love and forgiveness and promote life rather than destroy it.  “Hopefully” or “prayerfully?”  As you enter 2021, what would you like to create and see growing in the forms of your life?  That is a slightly different than resolving to loose weight.  Make some resolutions about blessing others!


Five Golden Rings

January 1, 2021

“On the fifth day of Christmas,

my true love gave to me five golden rings,

four calling birds, three French hens, two turtle doves

 AND a partridge in a pear tree.”

When I think of five rings, I think of the huge Olympic circles intertwined over the Olympic games where the best athletes from nations all over the world have gathered.  It is the peak of training, of teamwork, of individual effort, and of cooperation amongst countries.  Politics are perhaps behind the scene but even though there is political unrest between and within countries the games focus on a bigger dream.  There are rules to the games and we frown when drugs are taken or corners cut.  We broadcast the games worldwide. 

         “My true love” gives me five golden rings on the fifth day and we hold on to those notes of the song a tad longer, giving emphasis.  Christians think of the first five books of the Old Testament, known as the Torah, as those five golden rings.  The first five books in the Old Testament, are set in the historical context of the birth of the Jews as a nation, and cast a story that goes from a creation in tune with the creator, true love to the struggles we face today.   People sin and “fall” from that bliss to death, pain, and conflict.  That is true for all of us.  The flood, the choice of Abraham, the slavery in Egypt, the deliverance by Moses, the giving of the Ten Commandments, and the arrival to the Promised Land is a cycle seen in many arenas of life.  This epic story can be debated but the themes are universal and true to all nations, all ethnicities, and all geographical locations.  Like the Olympics, the Torah, the five golden rings speak about all our lives.

         Rings are round and speak of life, eternal life.  Rings encircle a center and exclude that outside the circle, even as boundaries and parameters are set on acceptable behavior.  The five rings of the Olympics connect as our lives are connected and we are bound together in our common humanity.  True love says “the other” and we are gold, are valuable, and are worth the struggle, the training, and the journey.

         Today we start the year 2021.  As Kenyans say at the beginning of church services, “Many wanted to live to see today and have not, so let us rejoice and worship…” true love who gave us five golden rings.

  • The Torah tells of “beginnings” so as we begin 2021, let us take a moment to reflect on one or two high points of 2020 for which we are grateful and will help us begin 2021.
  • Rings are circles and tell of eternal values, habits, and friendships.  Can you name a couple that are important to you?
  • Rings define acceptable and unacceptable.  What will be “in” and what will be “out” this year.  Setting boundaries is healthy and helps life unfold more peacefully.  Are there boundaries that need better definition for 2021?

May we pray as we enter the arena of life carrying our personal and family and country flags that we will train to do our best, play fairly, and give glory to the “true love” who walks with us, gifting us and protecting us.  Blessings in 2021.