“”When Peace Like a River Flows”

September 10, 2022

         This week we looked at the trees in the story of Noah: gopher wood for the Ark itself, an olive leaf for peace, and the vine Noah made wine from this brought a family crisis.  This week Queen Elizabeth II passed and certainly we heard that she was like a giant Cedar of Lebanon leading her realm for 70 years through war and peace.  I chose this rendition of the hymn, “It is Well With My Soul” sung by Joni Erikson Tada.  Joni dove into water as a teenager and broke her neck, becoming a quadriplegic.  She has written beautiful books about feeling overwhelmed by a flood of trouble but learning to overcome by the power of faith, the cross.  She really helped me.  Let’s just listen and enjoy the words.  Blessings.


“Cedars of Lebanon”

September 9, 2022

         My husband is British born of British parents but was adopted to a couple who raised him in Kenya, East Africa.  He has always had a fascination with England.  My grandparents came from England and so British stories intrigue us.  Yesterday I got in the car and happened to turn on the news and heard that the Queen had passed at age 96, the longest reigning monarch in England.  I was on the way to the nursing home to visit my husband.  We sat in his room with my Ipad perched on his walker and listened to BBC all afternoon and watched the pictures pouring across the airwaves to us.  I was deeply impressed at the description of Queen Elizabeth II.  Words like consistency, popular, “the rock upon which England was built” were quoted more than once.

         Our theme for devotions right now is trees.  The words describing the life of the queen and what she meant to her country reminded me of giant trees, perhaps the giant Redwoods of northern California, that I often visited in my youth.  I have often joked, if that tree could talk as in The Two Towers, what tales it could tell of the lives that unfolded near it!    The giant Redwoods are the tallest trees but the giant Sequoias are the largest trees.  They are both cone producing.  That made me think of the Cedars of Lebanon often mentioned in the Bible when speaking of trees to build palaces and the Temple.  I was surprised to read that the Cedars of Lebanon were considered “the King of Trees.” The Psalmist in Psalm 104 praises God’s work in creation.  Psalm 104:14-17 shares,

You cause the grass to grow for the cattle,
    and plants for people to use,
to bring forth food from the earth,
15     and wine to gladden the human heart,
oil to make the face shine,
    and bread to strengthen the human heart.
16 The trees of the Lord are watered abundantly,
    the cedars of Lebanon that he planted.
17 In them the birds build their nests;
    the stork has its home in the fir trees.

The monarchy has provided a consistency, blessed many and been a symbol of England.  It will be interesting to hear the eulogies.  But for us, I ponder what tree we might consider ourselves.  Who has been a tall, strong Cedar in your life providing stability in the face of chaos?  Who has been there through the years encouraging your life to grow?  Thank God for the people who have been like a grove of Redwoods, Sequoias or Cedars supporting your life and consider what kind of tree or bush you would like people to call you.  Blessings as you remember and praise.


“The Bargaining Tree”

September 8, 2022

Genesis 18

Let a little water be brought, and wash your feet,

and rest yourselves under the tree.


Generations are passing after Noah and his sons disembark from the Ark.   We read the story of the Tower of Babel and the beginning of multiple languages.  The genealogies trace Noah’s son Shem’s lineage to Abram who carriers the story forward. God talks with Abram and leads him from his father’s house with Sarai his wife and Lot his nephew.  The story grows around God’s covenant to bless Abram and all nations through him but there is a problem.  Abram has no children.  Sarai is barren.  Both are aging and past the age of child bearing.  For couples who struggle with barrenness, the pain is real.  In Kenya, where we served, it was a death sentence.  A second wife would be found.

         “The Lord appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to the tent in the heat of the day.”  Abram’s name has been changed to Abraham as God confirms it is Abram God intends to bless and make the father of nations.  Sarai is renamed Sarah as the chosen wife.  God is going to work the impossible.  The great trees of Mamre are where Abraham will eventually bury Sarah years later, the place of promise that is also near Bethlehem.  That is another story though.

         Three men come to visit Abraham at his tent and Abraham realizes they are special and prepares food.  They tell of their journey in response to Lot’s distress with the evil of Gomorrah.  Judgment will happen.  Noah’s story is still close history and Abraham realizes Lot’s life is in danger.  He starts bargaining with these men, these representatives of God. “If only you find 50 righteous men,..” down to ten righteous men.

         Elders sitting under a tree conducting business is a common picture in Kenya.  Perhaps they do not realize God is present.  I ponder how many times we bargain with God, perhaps not under a tree, but we bargain.  We carve our initials in a heart on trees to express our hopes.  We hang people from trees to express our despair with them.  Trees can be places of business within our souls.

         Perhaps impressive is that God enters the bargaining with Abraham and is willing to take Abraham’s thinking into his plans.  God listens to us when we come to him.  Maybe we do not sit under a tree but often we have that special spot where we meditate and talk to God about our futures and fears of what we think is approaching.  As you meditate today, remember that God is listening and God is active in the events of your life today – working for good to fulfill his promises to you.  You are not alone.


“The Vine and the Wine”

September 7, 2022

Genesis 9:18-28

There is a third tree mentioned in the Noah story.  The Ark was built out of gopher wood that we associate with cypress today.  The dove brought back and olive leaf from the olive tree to tell Noah it would soon be safe to leave the Ark as God led.  Thirdly, though, comes the story involving a vine.  We have some ugly history around this story and really have no clear, definite explanation, but the story is there and so I ponder it.

         God told Noah is was time for him, his family and all the animals and birds to leave the Ark and multiply and fill the earth.  God put a rainbow in the sky as a symbol of his covenant to never destroy the earth by water.  Noah was put over plants and animals and told not to eat meat with blood in it.  Noah exited the Ark and immediately planted a vineyard.  A vine is not exactly a tree, but it is not a flower either.  It produces fruit and Noah made wine and got drunk.  One of the sons discovered Noah and something happened that is not clear but because of it Noah cursed his son and people through history have assumed that some sorts of people are better than others.

         Genesis means “beginnings” and perhaps this is the beginning of racism, not because of language as the story of Babel deals with, and not because of geography but somehow we develop theories to convince ourselves that some people are better than others.  Ugly, horrible actions then are justified as in genocide.  All cultures do it and we are wrong when we participate in prejudice in its subtle forms. 

         The story is very murky.  Noah is drunk.  The one son does something wrong.  Two sons try to rectify the wrong.  And Noah is angry enough to curse his son.  Sin is like that.  A blessing of a vine that gives fruit becomes the source of family conflict and division and the story is twisted, convoluted and impacts generations that follow.

         Perhaps your family does not have the skeletons and rifts of the Hatfields and McCoys or of Romeo and Juliet but our world is marked by divisions rooted in sin.  Let us spend time this morning confessing and praying for our world and for the many areas of conflict politically, socially and morally.  Lord, have mercy!


“Olive Leaf”

September 6, 2022

Genesis 8:6-12

“he sent out the dove from the ark;

11 and the dove came back to him in the evening,

and there in its beak was a freshly plucked olive leaf;

so Noah knew that the waters had subsided from the earth.”

The dove and the olive leaf are symbols of peace and cooperation.  According to the Internet, “The olive tree, or more specifically an olive branch, is a symbol of peace and friendship dating back to ancient Greek mythology.”  I suspect Noah predates the Greek Olympics image.

         The dove returning to the Ark symbolized to Noah that the anger of God had subsided and it was safe to leave the Ark.  The rainbow symbolized to God his commitment to never send another flood.  God was affirming that the relationship with people was going to continue.  So how do we make peace?  For some it is “kiss and make up or out,” and for others it is flowers and chocolates.  Sometimes we bow our head and whisper “sorry” or write a note of apology.  Pretending an offense did not happen is probably the least healthy reconciliation tactic.  I find what gets buried often pops up in other areas, at inconvenient times and in inappropriate ways.

         Let’s take a moment today to ask God to shine the light of his truth on our hearts and reveal any simmering issues we needs to lay to rest.  Perhaps we need to offer an olive leaf to someone and find peace.  Blessings as you are honest with yourself!


“Gopher wood”

September 5, 2022

Genesis 6-8

“So make yourself an ark of cypress wood (gopher wood);

make rooms in it and coat it with

 pitch inside and out.”

The next tree mentioned in the Bible is the gopher wood, thought to be today called Cedar or Cypress. Noah was told to use it to build the Ark.  Gopher wood is mentioned nowhere else in the Bible.  I have always read the Noah story as a historical event ie all cultures have a flood story, or sung about it with youth on bus rides, or taught it in Sunday School and certainly laughed when Bill Cosby does his solo and asks God, “What’s an Ark?”  The tree in the story, the gopher tree, is not really the focus because usually the point is God’s distress at sin and his ability to save people seeking him. 

         Today, though, I am pondering the story in the light of feeling overwhelmed by the flood of emotions sweeping through my life as I go through the transition of putting my husband in Memory Care.  My life is tossed around as shopping changes, cooking changes, routines that defined my life have changed, and I grieve.  I wonder how Noah felt and his children.  Did the work of caring for the animals keep them so busy they didn’t focus on the loss?  God chose a tree, the gopher tree or perhaps cypress, to save Noah and his family.  God chose the cross to save us.  Some days I cling on to my faith in the midst of the flood of events and emotions.

         I remind myself that God spoke into the chaos of the evil of that day and he is speaking into the chaos, the evil, the murder, the selfishness of our day.  God is working and like that gopher tree that was used to build the Ark and is often overlooked in the story, I may feel unimportant but you and I are part of a story that may feel like a flood today.  God is leading, directing, speaking, and desiring a life we do not see yet that will be good.  Thank you, Lord, for hope in discouraging days.  Blessings on your journey!


13th Sunday after Pentecost

September 4, 2022

First Reading: Deuteronomy 30:15-20

15See, I have set before you today life and prosperity, death and adversity. 16If you obey the commandments of the Lord your God that I am commanding you today, by loving the Lord your God, walking in his ways, and observing his commandments, decrees, and ordinances, then you shall live and become numerous, and the Lord your God will bless you in the land that you are entering to possess. 17But if your heart turns away and you do not hear, but are led astray to bow down to other gods and serve them, 18I declare to you today that you shall perish; you shall not live long in the land that you are crossing the Jordan to enter and possess. 19I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live, 20loving the Lord your God, obeying him, and holding fast to him; for that means life to you and length of days, so that you may live in the land that the Lord swore to give to your ancestors, to Abraham, to Isaac, and to Jacob.

Psalm: Psalm 1

1Happy are they who have not walked in the counsel of the wicked,
  nor lingered in the way of sinners, nor sat in the seats | of the scornful!
2Their delight is in the law of the Lord,
  and they meditate on God’s teaching day and night.
3They are like trees planted by streams of water, bearing fruit in due season, with leaves that do not wither;
  everything they do shall prosper.
4It is not so with the wicked;
  they are like chaff which the wind blows away.
5Therefore the wicked shall not stand upright when judgment comes,
  nor the sinner in the council of the righteous.
6For the Lord knows the way of the righteous,
  but the way of the wicked shall be destroyed.

Second Reading: Philemon 1-21

1Paul, a prisoner of Christ Jesus, and Timothy our brother,
  To Philemon our dear friend and co-worker, 2to Apphia our sister, to Archippus our fellow soldier, and to the church in your house:
3Grace to you and peace from God our Father and the Lord Jesus Christ.

4When I remember you in my prayers, I always thank my God 5because I hear of your love for all the saints and your faith toward the Lord Jesus. 6I pray that the sharing of your faith may become effective when you perceive all the good that we may do for Christ. 7I have indeed received much joy and encouragement from your love, because the hearts of the saints have been refreshed through you, my brother.

8For this reason, though I am bold enough in Christ to command you to do your duty, 9yet I would rather appeal to you on the basis of love—and I, Paul, do this as an old man, and now also as a prisoner of Christ Jesus. 10I am appealing to you for my child, Onesimus, whose father I have become during my imprisonment. 11Formerly he was useless to you, but now he is indeed useful both to you and to me. 12I am sending him, that is, my own heart, back to you. 13I wanted to keep him with me, so that he might be of service to me in your place during my imprisonment for the gospel; 14but I preferred to do nothing without your consent, in order that your good deed might be voluntary and not something forced. 15Perhaps this is the reason he was separated from you for a while, so that you might have him back forever, 16no longer as a slave but more than a slave, a beloved brother—especially to me but how much more to you, both in the flesh and in the Lord.
17So if you consider me your partner, welcome him as you would welcome me. 18If he has wronged you in any way, or owes you anything, charge that to my account. 19I, Paul, am writing this with my own hand: I will repay it. I say nothing about your owing me even your own self. 20Yes, brother, let me have this benefit from you in the Lord! Refresh my heart in Christ. 21Confident of your obedience, I am writing to you, knowing that you will do even more than I say.

Gospel: Luke 14:25-33

Jesus speaks frankly about the costs of discipleship.

25Now large crowds were traveling with [Jesus;] and he turned and said to them, 26“Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. 27Whoever does not carry the cross and follow me cannot be my disciple. 28For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? 29Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, 30saying, ‘This fellow began to build and was not able to finish.’ 31Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. 33So therefore, none of you can become my disciple if you do not give up all your possessions.”

CHILDREN’S SERMON: How many of you remember the lyrics to the chorus of this old youth song?

I cannot come,
I cannot come to the banquet,
Don’t trouble me now,
I have married a wife,
I have bought me a cow,
I have fields and commitments,
That cost a pretty sum,
Pray hold me excused
I cannot come.

May the words of my mouth and the meditation of my heart be acceptable in your sight, my Rock and my Redeemer.

SERMON

Last week we stood with Jesus as guests at a meal in a prominent Pharisee’s home.  We were admonished by Jesus to be humble and not grab the best seats but wait for the host to seat us and exalt us.  The Pharisee hosting was questioned about his motives too.  Was he inviting people for what he would get in return, whom he might impress, or was he looking for whom he would be blessing.  Was the host willing also to wait until God rewarded him at God’s banquet?  Waiting for God is tough stuff!

         Following those verses Jesus tells another parable about a great banquet where again all are invited but those invited begin to make excuses.  They are preoccupied with a new wife, a new cow, and fields and commitments that cost a pretty sum so cannot accept the invitation to the banquet.  We sang that song about our excuses for not obeying God’s word.  The host is not defeated, though, and sends his servants to the highways and byways to invite people.  Again we understand the host to be God, the banquet is our welcome into his kingdom, and the guests are you and me.  Luke continues to focus on this theme of our invitation to a banquet.  All are invited BUT…

         Jesus expands on the parable in our text today and is quite blunt.  Jesus can see into our futures and he warns us that discipleship is not about health, wealth, and prosperity even though the banquet is.  He is not calling us to be successful members of the kingdom of this world.  He is calling us to a heavenly banquet that is in the future.  As followers of Christ we look at family, fame and forgiveness differently and it is a challenge that can only be met with faith.  Jesus concludes, “ 33So therefore, none of you can become my disciple if you do not give up all your possessions.”  Ouch. Let’s ponder this.

“Whoever comes to me and does not hate father and mother…

“Whoever.”  Some of us who had abusive, absent or horrible fathers might say, “No prob, Bob,” but for most of us this is a challenge.  Assumed family relationships offend me. I feel uncomfortable when in the presence of people who call me “sister Collins” as it feels like an invasion of privacy.  I have probably told the story of being in Kenya where first names are never used because names carry power, so sharing your name opens up the ability to be cursed.  I was “the wife of Collins,” or “teacher.”  Returning to the States and going to the bank where the teller not only called me by my first name but also shortened it to a nickname was mouth dropping and offensive.  Whom I include as “family” is a highly cultural and personal experience.  To hate family is not usually natural.

         Jesus tells us these parables about the banquet we are invited to but he also sees the journey we will go through to come to the eternal banquet.  We are going to be tempted to ask to be excused for “we have married us a wife.”  The importance of family is huge and can undermine our devotion to God.  We love to breeze past the genealogies in the Bible that define who was related to who because they mean nothing to us.  Jesus knew his followers would soon be dispersed all over the world and the definition of family would shift from biological to faith parameters. 

         Family knows us – our past and our present, those embarrassing moments, our failures, our weak points they can pressure.  Family implies a certain transparency that we usually do not find in churches.  We like to keep our public faces on when in public.  A modern day example that we can identify with – kinda – is how the refugees fled from Ukraine and Christians were challenged to broaden their definition of family and to include new members into their homes and deal with all the complications that brought.

         Faith not only challenges us to broaden our definition of father, mother, sister, or brother but it also challenges us about our priorities.  Jesus is telling us that we will be challenged to value faith over family.  Ouch.  Back in the first century that may have meant the difference between the arena and a small lie.  Today the temptation is still there to compromise our integrity for the sake of the security of our families.  Was there not a case recently where the mother cheated on the college application to get her child into the college she thought would give the child a better future?  Compromising faith for family challenges us daily.

         Today’s text addresses “whoever” to evaluate their priority of faith over family.  Do we hesitate to share our faith for fear of offending?  It could be we do not reach out to the “other” because we are not biologically or socially connected.  Do we “bend the truth” to help those we love?  These are serious questions Jesus asks you and me today!  Do we love God more than family and friends?  Will we stand up for God if family might be compromised?

27Whoever does not carry the cross and follow me

            Here is another “whoever.”  The first “whoever” challenged our beliefs about family.  This “whoever” challenges the values that drive our life.  As far as we know, Simon of Cyrene was the only person who helped Jesus carry “the cross” and so we have to ponder what this phrase means.  The cross is mostly found on a necklace today!  Matthew 11:28-30 shares Jesus saying,

         28 ‘Come to me, all you that are weary and are carrying heavy   burdens, and I will give you rest. 29 Take my yoke upon you, and learn    from me; for I am gentle and humble in heart, and you will find rest for        your souls. 30 For my yoke is easy, and my burden is light.’

Let’s take our two pointer fingers and form a cross infront of ourselves for a moment.  Perhaps you have heard the explanation of the cross as the horizontal beam representing our relationships with each other, with those we encounter daily.  The vertical, up and down, post represents our relationship with God, with the divine.  The cross of Christ makes holy all our relationships with fellow people and our relationship with God.  It is the crossroad where the holy meets the ordinary in our lives.

         The phrase does not end with the “carry your cross,” though.  We all have burdens, crosses, we carry for others as we seek to honor the divine as we know it.  All religions deal with moral and social dynamics.  But Jesus continues to say, “and follow me.”  It is not just about being spiritual about being religious.  It is not that all roads lead to God.  This challenge asks me if I am living in the light of what I know about Jesus.  It challenges me to know Jesus better that I might be his disciple better – not to earn salvation because Christ did that on the cross, but because I believe Jesus teaches us the best way to live.  Loving God and loving others fulfills the Golden Rule but also will challenges me on all fronts.  This challenge goes beyond who I associate with as family to what are the values that will govern my actions.

         So stop for a moment and reflect on some of the top values and priorities in your personal life.  Do we want to be famous for who we are or for living a life that demonstrates loving God with all our heart and our neighbor as ourselves?  Perhaps there are some course corrections we are challenged to make today.

         Lastly Jesus says,

28For which of you, intending to build a tower,

does not first sit down and estimate the cost,

to see whether he has enough to complete it? 

Jesus confronts us about our relationships and who we call “family.”  He asks us about our values and what drives our lives.  Now he comes to the arena of conflict.  He zeroes in on the offenses that often consume our attention.  How do we deal with people who offend us?  Jesus presents two possibilities, building towers to protect ourselves or like a king actively go to war against our offender.  Jesus advises, “Count the cost!” 

         We may never build a tower or wage a war, but we have other ways we defend ourselves and attack others.  I think a popular technique today is to “defriend” someone on social media.  We use to call it a “cut off.”  We stop communication on any platform so the person cannot enter our castle.  When we cannot hear their words we think we are protecting ourselves from being hurt.  Words are like arrows shot into our lives.  I would say “Sticks and stones may break my bones but words often hurt me.”

         Keeping gossip alive is a real danger as we pass “news” about what we heard in the market place of life.  As we age and are less occupied with childcare or vocations and our social world narrows, it is easy to fall into sharing hearsay.  It is easy to ruminate on who said what, old grievances, and perceived slights.  One way we can defend ourselves is with silence or sharing the story with another hoping that person will affirm our worth.

Jesus does not say to not protect ourselves from enemies.  Some people or situations are toxic.  Alcoholics do not just go into a bar because they will go to AA afterwards.  The setting and the people will lead to a problem.  Playing with fire, we can be burned.  Jesus does say to count the cost. 

         For me this raises the question of forgiveness. As we evaluate the potential threat of hurt from another because we have experienced them as “the enemy,” it seems to me we are faced with a choice.  The Christian method of dealing with offense is through forgiveness, through turning the other cheek, or through kindness.  We do have options for how we decide to deal with offenses.  We have alternatives.  Counting the cost of carrying a grudge that cuts others out of our lives will cost as we look down the road of life.  Others like our children are watching and will be impacted as we walk through an offense.  We do face problems daily.  We feel wronged. We defend ourselves and unfortunately we attack others.  Conflict has a price and we need to evaluate in light of the Gospel whenever we are involved in conflict.

33So therefore, none of you can become my disciple if you do not give up all your possessions.”

Jesus concludes that we must give up our possessions.  What do we “possess”?  What do we hold on to?  We hold on to family, to our relationships that so much inform us about who we are.  We hold on to our choices, the burdens we carry when our lives with others cross the values we are taught by God.  And we possess our ability to forgive and forget rather than wage war with others when others offend us.  Discipleship, following Jesus, will challenge us to trust God.  It is not easy but as we are invited to the banquet we do not want to be found guilty of refusing because “we have married a wife, we have bought a new cow, because of fields and commitments that cost a pretty sum.” May we not ask to be excused but be willing to hold God as most important.  I look forward to meeting you at that banquet.  The cost of admission is faith!

And the people of God said, “Amen!”


“This is My Father’s World”

September 3, 2022

This week we started a theme of “trees” and pondered Genesis 1-3.  Trees were God’s idea.  Trees were declared good.  Trees enhance our lives in so many ways.  Trees give life but some trees are toxic to humans and need to be on our “allergic” list.  God created the Garden of Eden and put humans there to care for it.  In the center were the tree of life that will be in the eternal kingdom, healing nations, and the tree of the knowledge of good and evil.  The later we were not to touch as God would care for us.  Sigh…we know the world is not perfect but God has not abandon us.  Daily the sun rises and trees still bless us with life.

         I chose this song even though I have focused on it before as it speaks to creation.  In 1901 Rev. Babcock who lived in Lockport, New York, would walk along the Niagara Escarpment enjoying nature and telling his wife, “I’m going out to see the Father’s world.”  He wrote a poem that was later set to music.  May you be encouraged in your journey as you gaze at nature around you and see God’s creative power in the midst of the woes of our world.

This is my Father’s world,
And to my listening ears
All nature sings, and round me rings
The music of the spheres.
This is my Father’s world:
I rest me in the thought
Of rocks and trees, of skies and seas;
His hand the wonders wrought.

This is my Father’s world,
The birds their carols raise,
The morning light, the lily white,
Declare their maker’s praise.
This is my Father’s world,
He shines in all that’s fair;
In the rustling grass I hear Him pass;
He speaks to me everywhere.

This is my Father’s world.
O let me ne’er forget
That though the wrong seems oft so strong,
God is the ruler yet.
This is my Father’s world:
why should my heart be sad?
The Lord is King; let the heavens ring!
God reigns; let the earth be glad!


“Did God say?”

September 2, 2022

Genesis 3:1

            3 Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, ‘Did God say, “You shall not eat from any tree in the garden”?’

Oh my.  Here is the story that throws a shadow over many things as it attempts to explain the plight of humanity.  The tree is good.  Humans are good.  God’s creation is good!  But something went wrong.  The woman eats the fruit from the tree of the knowledge of good and evil and gives it to her husband.  

         Let me share with you the Rendilli version of how woman was enticed to eat the forbidden fruit.  The Rendilli shared with us:  Once upon a time long ago, God lived very close to people.  People could talk with God and everyone was happy.  But one day a woman decided it would be easier if she would move her house on the back of a camel rather than on the back of goats.  People tried to convince her not to but she was stubborn.  She loaded her house on the back of a camel and when the camel stood up, the long poles poked God and God moved far away into the heavens. 

         There is no tree in their story unless you count the poles used to hold the woman’s goods on the back of the camel and which then became the support for the relocated house.  And there is no snake but there is a camel.  And in both stories, continents apart, a selfish woman is credited for the deed and God is no longer close but far off.

         In the Biblical account, it all started with a seemingly innocent question that raised doubts.  Did God really say?  Did he say not to eat; did he mean you would die; and surely there is an easier way.  We doubt God’s word, God’s way, and God’s love.  We look for a way that looks wise in our eyes or our friend’s eyes.  Perhaps today you are struggling with some aspect of God’s word and doubt is your enemy.  The tree of the knowledge of good and evil was never meant to be our responsibility because we have a God who cares for us and sees the big picture.  Let us spend our prayer time placing our doubts about what to do in his hands.  He cares!  Blessings.


“Tree of the Knowledge of Good and Evil”

September 1, 2022

Genesis 2:16,17

16 And the Lord God commanded the man, ‘You may freely eat of every tree of the garden; 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.’

God made trees.  “It is good,” the Lord said.  Trees bring life, health, homes, borders and beauty.  God made man to care for the trees and the animals.  But we all know that certain plants and trees are toxic to humans.  Don’t eat poinsettia leaves!  It would seem that some trees have spiritual value also.  One tree is called the tree of life but another was called the tree of knowledge of good and evil.  Eating from that tree brought death.  It is not for us but for God to determine good and evil.

         I have often pondered why God would create something that he would refuse his creatures to eat.  Have you ever made something you did not want your children to eat or touch?  Perhaps there was a cake for an upcoming birthday and you did not want it eaten.  Perhaps the time was not right because the cake is eaten after opening the presents.  Then again you may have known that one of your children was gluten intolerant and so eating the cake would make them sick. It might have been that the cake had poison in it to catch the cockroaches. Do you remember your mother telling you not to drink vanilla?  Even though it smelled sweet, its taste was bitter. We hear warnings that some foods when eaten are addictive and can lead to bad habits and dependencies.  All this is to say that there are many reasons that we can be warned not to do something that appears good.  It may not be that God created the tree to test humans to see if they would obey.

         I find it comforting that from the beginning God spoke into our reality, telling us not to do something because it will not bring life but death.  Later God spoke on Mt. Sinai and gave us rules again.  Don’t kill.  It only leads to death.  Don’t steal.  Don’t disrespect.  God tried to protect us and we have resisted being limited.  We read to not let the sun go down on our anger and yet we know wars, killings, and murders create agony for many.  Oh Lord, have mercy!

         Perhaps you need to sit quietly and ask the Holy Spirit to shine his flashlight on your heart to see if there is some seed of rebellion growing in your heart.  There may be some forbidden fruit that you are craving.  Now is the time to confess and resist.  God is not playing games with you.  I suspect he is protecting you from death.!  He cares.  He sees the big picture and can fairly decide what is good and what is evil.  Thank goodness  

“Tree of the Knowledge of Good and Evil”

Genesis 2:16,17

16 And the Lord God commanded the man, ‘You may freely eat of every tree of the garden; 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.’

God made trees.  “It is good,” the Lord said.  Trees bring life, health, homes, borders and beauty.  God made man to care for the trees and the animals.  But we all know that certain plants and trees are toxic to humans.  Don’t eat poinsettia leaves!  It would seem that some trees have spiritual value also.  One tree is called the tree of life but another was called the tree of knowledge of good and evil.  Eating from that tree brought death.  It is not for us but for God to determine good and evil.

         I have often pondered why God would create something that he would refuse his creatures to eat.  Have you ever made something you did not want your children to eat or touch?  Perhaps there was a cake for an upcoming birthday and you did not want it eaten.  Perhaps the time was not right because the cake is eaten after opening the presents.  Then again you may have known that one of your children was gluten intolerant and so eating the cake would make them sick. It might have been that the cake had poison in it to catch the cockroaches. Do you remember your mother telling you not to drink vanilla?  Even though it smelled sweet, its taste was bitter. We hear warnings that some foods when eaten are addictive and can lead to bad habits and dependencies.  All this is to say that there are many reasons that we can be warned not to do something that appears good.  It may not be that God created the tree to test humans to see if they would obey.

         I find it comforting that from the beginning God spoke into our reality, telling us not to do something because it will not bring life but death.  Later God spoke on Mt. Sinai and gave us rules again.  Don’t kill.  It only leads to death.  Don’t steal.  Don’t disrespect.  God tried to protect us and we have resisted being limited.  We read to not let the sun go down on our anger and yet we know wars, killings, and murders create agony for many.  Oh Lord, have mercy!

         Perhaps you need to sit quietly and ask the Holy Spirit to shine his flashlight on your heart to see if there is some seed of rebellion growing in your heart.  There may be some forbidden fruit that you are craving.  Now is the time to confess and resist.  God is not playing games with you.  I suspect he is protecting you from death.!  He cares.  He sees the big picture and can fairly decide what is good and what is evil.  Thank goodness