First Reading: 2 Kings 4:42-44
42 A man came from Baal-shalishah, bringing food from the first fruits to [Elisha,] the man of God: twenty loaves of barley and fresh ears of grain in his sack. Elisha said, “Give it to the people and let them eat.” 43 But his servant said, “How can I set this before a hundred people?” So he repeated, “Give it to the people and let them eat, for thus says the Lord, ‘They shall eat and have some left.’ ” 44 He set it before them, they ate, and had some left, according to the word of the Lord.
Psalm: Psalm 145:10-18
You open wide your hand and satisfy the desire of every living thing. (Ps. 145:16)
10 All your works shall praise you, O Lord, and your faithful ones shall bless you.
11 They shall tell of the glory of your kingdom and speak of your power,
12 that all people may know of your power and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom; your dominion endures throughout all ages.
You, Lord, are faithful in all your words, and loving in all your works.
14 The Lord upholds all those who fall and lifts up those who are bowed down.
15 The eyes of all wait upon you, O Lord, and you give them their food in due season.
16 You open wide your hand and satisfy the desire of every living thing.
17 You are righteous in all your ways and loving in all your works.
18 You are near to all who call upon you, to all who call upon you faithfully.
Second Reading: Ephesians 3:14-21
14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth takes its name. 16 I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, 17 and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. 18 I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.
20 Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, 21 to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.
Gospel: John 6:1-21
Jesus went to the other side of the Sea of Galilee, also called the Sea of Tiberias. 2 A large crowd kept following him, because they saw the signs that he was doing for the sick. 3 Jesus went up the mountain and sat down there with his disciples. 4 Now the Passover, the festival of the Jews, was near. 5 When he looked up and saw a large crowd coming toward him, Jesus said to Philip, “Where are we to buy bread for these people to eat?” 6 He said this to test him, for he himself knew what he was going to do. 7 Philip answered him, “Six months’ wages would not buy enough bread for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter’s brother, said to him, 9 “There is a boy here who has five barley loaves and two fish. But what are they among so many people?” 10 Jesus said, “Make the people sit down.” Now there was a great deal of grass in the place; so they sat down, about five thousand in all. 11 Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. 12 When they were satisfied, he told his disciples, “Gather up the fragments left over, so that nothing may be lost.” 13 So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. 14 When the people saw the sign that he had done, they began to say, “This is indeed the prophet who is to come into the world.”
15 When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.
16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing. 19 When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were terrified. 20 But he said to them, “It is I; do not be afraid.” 21 Then they wanted to take him into the boat, and immediately the boat reached the land toward which they were going.
CHILDREN’S SERMON. Aesop’s Fable, “Belling the Cat.”
“The Mice once called a meeting to decide on a plan to free themselves of their enemy, the Cat. At least they wished to find some way of knowing when she was coming, so they might have time to run away. Indeed, something had to be done, for they lived in such constant fear of her claws that they hardly dared stir from their dens by night or day. At last a very young Mouse got up and said: “I have a plan that seems very simple, but I know it will be successful. All we have to do is to hang a bell about the Cat’s neck. When we hear the bell ringing we will know immediately that our enemy is coming.”
All the Mice were much surprised that they had not thought of such a plan before. But in the midst of the rejoicing over their good fortune, an old Mouse arose and said: “I will say that the plan of the young Mouse is very good. But let me ask one question: Who will bell the Cat?”
Let us pray. Lord, may the words of my mouth and the meditations of my heart be acceptable in your sight, my Rock and my Redeemer.
SERMON
Our Gospel reading takes us to the Gospel of John for today’s text. The stories we read feel familiar as we have looked at Jesus being followed by hungry crowds and we have seen Jesus in a storm on the Sea of Galilee. This text appears to fill in some details from John’s perspective and has a slightly different focus. There must be “something more” for us today so let’s put on our glasses and take a second look. John adds the detail that Passover was near. Passover was the Jewish tradition of remembering the Israelites’ deliverance from bondage in Egypt. It was the evening when people were told to kill a goat, put its blood over the door and the angel of death would pass over, not killing the first born. The Sedar is the traditional meal that is eaten, even today.
I find it interesting that we are in a somewhat similar context. We might say that the presidential elections are near and because of the attempted assasination of former President Trump, the news media has been spending a lot of time going over our political history, comparing and contrasting violent events and seeking to understand what happened. Our historical context impacts how we understand the unfolding of our life events. How we interpret the last four years will impact how we vote in this election. We are also in Pentecost when we are looking at the texts to see how these texts impact our lives. We are not necessarily looking to understand the character of our God but how his character might reflect in our lives.
In today’s text Jesus sees the crowds approaching. Last week we learned that Jesus saw the crowds approaching like sheep without a shepherd and began teaching them. Jesus today anticipates another problem, hunger, and tests the disciples.
Where are we to buy bread for these people to eat?”
One thing we know is that Jesus does not ask questions because he needs information. He is not wanting to know where the closest bakery is nor do I think that Jesus believes Philip could carry back the necessary bread. I am guessing Jesus sees the problem approaching and is asking the disciples to asses their resources. When we are faced with a challenge, we need to be aware of our context and our resources. The mice do not need to be reminded of the cat but they do pool their thoughts on how to deal with it.
Philip creates a mental spreadsheet calculating how much money would be necessary to buy food for the crowd. I suspect if we were honest we would admit that we will calculate our finances before we buy. My sister is contemplating a move closer to her daughter and is asking herself how much money she can draw from her pension savings. She has checked with the bank about how much of a loan she could float. Then if the closing of the sale of her house is longer than the closing of the new house, can she handle payments. Those are necessary calculations that must be done. The unknown is whether her house will sell. There is an unseen, unknown factor. Philip reports that It does not seem financially possible to buy bread.
Andrew, Peter’s brother, on the other hand does a quick survey of the audience and figures out there is a boy with five barley loaves and two fish. He evaluates his fluid assets he could touch right now. My sister is going home to put money into upgrading her house to increase the value on the market. Andrew looks at the boy’s lunch and realizes the size of the challenge, of feeding five thousand, is far greater than his assets. It just does not seem possible. The mice realize the cat is big and dangerous.
The question, the challenge, drives the disciples to a confrontation with reality. They are going to have to deal with the hunger of the crowd. Hospitality demands it. The women will meet at Bethany to figure out a plan to welcome the people coming to meals for Bethany Gardens’ gatherings and they will figure out a way to serve the meals in a warm, welcoming and nutritious way.
The disciples, though, are driven by Jesus’ question to the realization that their resources are insufficient. They are about to loose face. The cat has the upper hand.
But what are they (the bread and fish) among so many people?” 10
Jesus said, “Make the people sit down.”
It seems that the disciples have not yet learned to factor in Jesus, God. The challenge drives them to acknowledge their limitations. The problem drives them to turn to Jesus. It is then that God can step in and help. As I think back to the challenges we have faced in our Pentecost texts – Jesus asleep in the boat in a storm, two women at the point of death, sick needing healing, people like sheep without a shepherd – the problems all drive us to seek help from Jesus and that help reveals the character of God. Perhaps we would say today that our problems drive us to our knees in prayer. We may choose to not be transparent with our core group of Christian friends or maybe our problems challenge us to seek advice from friends traveling the journey of faith with us. The problem may drive us deeper into studying the Word of God as we seek wisdom to deal with a decision. Our values often are clarified as we grapple with the situations we are in. The mice call a meeting and share ideas.
Jesus tells the disciples to have the crowd sit down. Let’s ponder this for a minute just for fun. As we watch the political rally’s right now, I think of people standing crammed together and often chanting slogans. When the shots rang out, the chaos pursued. If those crowds were to sit down on the grass, I imagine a much calmer scene. As we sit at our tables at a church event, we chat with neighbors until the number of our table is called to go fill our plates. Perhaps Jesus’ first advice to us is to sit down, calm down, count to ten and wait for God before you act. Don’t panic.
Next Jesus turns to heaven and thanks God before he acts. Ummmm, do we tackle our challenges with an attitude of gratitude? Do we tackle the challenge of helping our friends with an attitude of gratitude? Good question. The shooter had to be neutralized. A worship service was not appropriate but I am willing to beg a lot of prayer went up at the rally when the shots rang out. Problems are never welcome. There always seems to be a cat lurking near by and patience to wait is not my strong point. As an elder I now look back at all the challenges I whined my way through, all the times I despaired that I could feed the beggars lining up at the back door, the hours of prayer for my children, and unfortunately when my mouth was in motion with my husband. Some of the lessons are left at the foot of the cross to be forgiven but some I look back and marvel at how God brought us through. We may not have all the wealth and fame that the world says we need but I would guess we could spend time sharing stories of the impossible times we faced and survived.
Jesus distributes the bread and fish and the passage does not explain the miracle. The important part is that there is enough for leftovers. Today we all face challenges. Cats are real. It may be financial where resources feel stretched, it may be dealing with health where the time ahead seems too short or too long, and it may be just a decision we are agonizing about. In any case, Jesus asks us today where we are going to buy the resources we need to deal with our problem. As we check and recheck our check books and our social registers, may we not forget to check our spiritual resources also. May we seek an attitude of gratitude. May we sit calmly and wait for the Lord to act. The young mouse when asked, “Who will bell the cat?” Is faced with a relevant question.
15 When Jesus realized that they were about to come and take him by force to make him king,
he withdrew again to the mountain by himself.
Ahhhh, there is a fly in the ointment. Eve in the Garden of Eden thinks that if she eats the fruit, she will be wise and be like God. These people think that if they make Jesus their king then they will no longer be hungry and no longer have problems. The mice think that if they can just bell the cat then they will be safe from pain and possibly death. We somehow think that if we choose Jesus then our lives will not have problems. God performs a miracle and helps his disciples meet their challenge but who gets the credit? The crowds see the miracle and come to the conclusion that they want to have Jesus as their king. They have misunderstood the character of God. It is so easy to fall into the trap of thinking that the an all powerful God should be able to give us the good life, give us health, wealth and prosperity. When life goes good then we feel like all is right in the universe and God is happy with us. But when we have problems, we suspect we have somehow done something wrong. We have gotten bad karma. We are confronted here with the question of whether we believe God is serving us by giving bread to all people or whether we are here serving God and helping him to build the Kingdom of Heaven where God rules.
Jesus withdraws to the mountain to be by himself. He does not leave and return to heaven. He does not transport to Jerusalem and the Temple. Jesus withdraws from obvious presence where we might be in danger of getting the wrong idea or perhaps develop an unhealthy dependence on him. Again I am drawn back to the truth that we are not robots made to do God’s wishes but we are his children being trained to walk in his image. Jesus tested the disciples to help their faith grow when they face impossible situations. Jesus wants us too to realize that as we face the challenges before us this week that we have God present with us. Perhaps, though, we need to sit down, calm down, be grateful and wait for God to reveal the plan.
“It is I; do not be afraid.”
The text does not end with the feeding of the 5000. Our text continues. Jesus has withdrawn and the disciples must decide what to do next. Some days are like that. We live in automatic mode. It’s an ordinary day, not necessarily spiritually challenging and we are not facing some big cat. There is no indication in the text that there was a plan they had all decided on about the next stop on their journey. We only know that Jesus has withdrawn and the disciples make the decision to climb in a boat and cross the sea. A storm blows up. There is always another problem to face. Perhaps we deal with the cat but there are still the mouse traps with bits of cheese to entice us.
According to John, Jesus is not asleep in the boat. Jesus does not even appear to be in the boat. John tells us that Jesus comes walking on the water to the disciples. The disciples are terrified. Our story has carried us from facing a challenge too large for the desciples’ resources to a challenge that feels like the occult. We have gone from the impossible to seeing ghosts or demons. The disciples are not just having a bad day handling a problem too big for them, they are now handling a problem when they suspect evil is actively working to sink their ships. Despairing about whether I will ever get that last child potty trained is very different than needing the wisdom to deal with a child caught in addiction. The challenge of suicide feels like evil is winning. A marriage torn apart by adultery requires God’s healing. It’s not just a bad day, it is a day that claws at the roots of our faith.
It is at this point that Jesus says, “I AM is with you.” Confronted with Evil, Jesus uses his godly name, I AM, that he spoke to Moses on the mountain as Moses prepared to do battle with the Pharaoh of Egypt for the deliverance of the children of Israel from slavery and bondage. Jesus is not in teaching mode, not in helping us stretch resources to make ends meet, Jesus is in full power mode. When we come to Jesus, we may need to be taught like sheep without a shepherd. We may need to be fed like the hungry crowd. We may need to be laid at his feet so we can touch the hem of his garment. We may be coming today with a big cat at our door and our community of mice while comforting, all seems small and timid like us. We want the cat to be belled. The disciples do not know yet that Jesus will bell the cat and defeat Evil on the cross. We have not reached heaven yet and only have glimpses of the Kingdom of Heaven but we do know that I AM is traveling will us. He allows problems that draw us to him, that remind us that we are limited in our resources, that force us to sit down and pray and wait for him to lead. He is the great I AM, always present, forgiving our past, going into or future with us and helping us deal with the present. He says,
DO NOT BE AFRAID!
Let the people of God say, “Thank you Lord.”