Ashes to Ashes

February 15, 2010

What to share in the Memory Care Unit Chaplain’s Corner this morning? Wednesday is Ash Wednesday and the start of Lent so I decided to share about “ashes.”

I took in a small glass bowl from my kitchen cupboard and wore a cross that I don’t usually wear. I announced that I was going to talk about these two symbols – ashes and the cross. A new lady who was sitting up front said in a stage whisper, audible to the whole room, “I don’t believe in that bunk!” Meanwhile the aid came in to claim men for haircuts! As we settled again I acknowledged her cynicism.

Putting ashes on our heads is not a recent practice that started with Christians, I had learned that morning.   Read the rest of this entry »


Transfiguration – Transformation – Metamorphize

February 15, 2010

My Second Sermon
Today I got to preach my second sermon ever and the first in over a year. It was on the Mt. of Transfiguration. This text found in Luke always falls on the Sunday between Epiphany (the part of the church year that talks about Jesus’ life as a teacher, healer, leader and the beginning of the Lent season that starts on Wednesday with Ash Wednesday when we start focusing on the death of Christ.) Jesus tells his disciples he is going to die and rise and they don’t understand. He withdraws to the mountain to pray with Peter, James, and John. This is not an uncommon custom of his before a big event and is very similar to the Garden of Gethsemane. On the Mt. of Transfiguration, he is joined by Moses and Elijah to encourage him. At Gethsemane he is joined by angels. In both cases the disciples are sleepy.

Why Moses and Elijah? Could it be that Jesus as True Man and True God is being encouraged this Sunday as True Man? Two men join him who have remarkably similar stories to Jesus in three ways.

Moses is backed up to the Red Sea after leaving Egypt with his motley crew of Israelites when the Pharoah and his armies with chariots attack and the people turn to Moses and do a complete turnabout. Where there not enough graves in Egypt that you brought us out here to die? Jesus at the cross will have the government washing their hands of him and the crowd yelling “crucify him!” He will stand alone. Elijah on the other hand, believing himself to be the last remaining true prophet calls for a showdown between himself and the prophets of Baal and Asherah of Jezebel and Ahab. Whoever’s God burns the sacrificed cow is the real God. The people are quiet as they will go with the winning side. Bring on the show. Elijah stands alone. Perhaps Moses and Elijah could both encourage the Son of Man that God majors in dealing with impossible situations.

Moses had to turn his life’s work over to Joshua. Elijah, thinking he is the last prophet is told by God to anoint Elisha. Both men had to turn over their work and Jesus was about to turn over his work to his motley crew of disciples. Pretty scary.

Thirdly, Jesus was turning towards death. The Son of Man and most people experience some fear. Moses at his death was walked up to the mountain by God, shown the Promised Land and then God himself laid Moses to rest and buried him, no one knows where. Elijah bade farewell to the different school of prophets and then crossed the river when the chariots of fire swept him into a new reality.

Up on the mountain, Jesus transfigures in that his clothes are dazzling white but he also emerges to face the cross. No one could see the difference, but I think the difference was there. If he understands all our feelings then he knows the panic of facing the impossible, the dread of turning over our work to someone else, and the pondering of facing death.

In the face of a transistion, he withdrew for prayer, went with friends and was strengthened by friends, and headed into the change. May you know that God is always with you in your fears and your transitions.


Valentine

February 9, 2010

Yesterday Sr. Wantabee gave devotions to a memory care unit. She chose the story of Valentine. Ten little ole ladies lined the front row, ranging from age 101 to considerably younger (can 85 be considerably younger?), with two older men and a woman half coherent with her gerth spreading across a wheel chair.

We started by singing songs about love and heads started to nodd. 101 was already asleep on the couch. I quickly switched to the story. Around 300 AD a little girl was born blind in ancient Rome. She was thought to be cursed because of her limitation. Eyes opened. Also the emporer Claudius decided that soldiers could not be married because they would be thinking about their wife and children rather than war. A blind girl going for water and drunk soldiers celebrating the feast of Lupercalius in Rome. A drunk soldier grabbed the blind girl and said, who could love someone cursed by the gods and was going to whip her. (My arm went up in the air as this is a story dramatizeable.) Valentine, also at the water place, reached up and grabbed the soldier’s arm and stopped him. “This girl deserves to know that God loves her.” The soldier quickly replies, “What god? You’re not a Christian are you? You know what happens to them!” He takes the blind girl’s water jug and drops it so it is broken to pieces. Silence by all.

The girl Theodora, goes home to tell her father, the jailor, there is a god who could love her. Valentine goes to the woods to perform the marriage of a soldier to a maid, Lydia, in his household. Soldiers break up the wedding and arrest the servants of Valentine but leave him free and carry the servants to jail. Theodora and father are called to receive the people and close them up. Theodora’s job, as a blind daughter, was to carry a bag around that criminals dropped their valuables into – their “accursed crosses.”

Theodora runs to tell Valentine at the fountain. He ponders how to send a message to them. Could he write a note she would deliver? No, she would be killed if caught. But she could carry a verbal message. Valentine ponders about a token to show it was from him. Kids running in the square knock Theodora so that she spills red ink on some parchment for sale. Valentine’s question is answered. He takes the piece of red parchment and tears out hearts. (I take a piece of blue paper I found in a trash can and tear out a big blue heart.)

The hearts and messages are delivered but the news comes that the soldier and wife will fight the wolves in the collesium. Theodora tells Valentine. He goes to the jail and offers for a nobleman to enter the theatre in exchange for all the slaves of his household. Deal. As he enters the arena, he prays for Theodora to know God’s love and at that time her sight is returned and she sees the red heart with a glowing cross in it. SO, today we give hearts to friends a Valentine’s Day.

Hearts remind us of LOVE. I did an acrostic on LOVE. What does L stand for? Listening, leaning, loving. What words that start with O remind us of love? We came up with “open.” When people cross their arms and growl, we do not feel loved but when then run to us with open arms and hug us we feel loved. V is for visiting. When we visit with each other at meals we show love. E is for encouragement. When I say to to Ms 101, I believe in you, you can do it, she feels love.

St. Valentine’s Day: Love: listening, opening, visiting, encouraging. Reminding everyone, God loves you with all your baggage.


Sr Hulda

February 8, 2010

SISTER HULDA
On Aug. 14, 2005 Sister Hulda celebrated her 50th year of consecration at Augustana Lutheran Church in Minneapolis, MN, with Sr. Ginger, Sr. Noreen, and Sr. Anne present to bring greetings from the Deaconess Community of the ELCA. In August 2006, I joined the staff of Augustana Lutheran church and heard about Sr. Hulda, the last remaining Deaconess in the Augustana Homes. I am now doing my internship in the Homes as Sr. Barbara.

Sister Hulda E. Simenson was born April 9, 1920, in Duluth, Minnesota to Joseph and Ellen (Thompson) Pfister but her mother died soon after and she was adopted by Edmund and Tora (Thompson) Simenson, her mother’s sister I am thinking. She was baptized at her mother’s bedside, confirmed in Mt. Morris Lutheran Church in Wantoma, WI in 1934, attended Waishara Normal School and then Lutheran Bible Institute in Minneapolis, graduating in 1943. For the young people reading, that is before Mona Lisa Smiles!

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