“This sums it up!”

August 17, 2021

Matthew 6:5-7:29.  Today our reading is the second half of the Sermon on the Mount, Jesus’ state of the Union address.  Jesus continues giving a basic summary of his beliefs, the foundation of the kingdom of heaven.  As Jesus finishes, I can hear Forest Gump say, “And that’s all I have to say about that!”

         In these verses Jesus shares, “This, then, is how you should pray….” We receive the Lord’s prayer that is one of the first prayers many children learn and which is said in most churches.  Like the Ten Commandments, the first petitions of the prayer are for God to be honored and the last ones deal with our daily way of living in society. Help us be forgiving, looking only for daily bread, and safe from evil. The challenge is to stay balanced in these areas and to keep our focus on God and not on self.

         I love the way Jesus points us to nature and. beauty and the care God gives his valued creation and does not point us to the conflicts of politics or human relations.  He encourages dependence on God.  Possibly the best summary comes right at the end, “So in everything do to others what you would have them do to you, for this sums up the Law and the Prophets.”  We call it the Golden Rule.

         Jesus encourages us to “ask,” “seek,” and “knock” on closed doors.  It is good to take a moment and reflect on what I am asking for today, what am I looking for, and what doors that I perceive are closed would I like to see open.  As I watch the news about Afghanistan, hear the reports on the affects of the virus and the arguments that is spawning, not to mention the environmental challenges, I’ll admit I find myself praying, “Lord, have mercy!”  Our poor world does not look like the kingdom he is talking about but the sunrise today will remind me that this epic story is not finished yet!  And if it rains, I might glimpse a rainbow!  Blessings as you pray, ask, seek, and knock.  He is listening and will act.


“Sermon on the Mount”

August 16, 2021

This week we are going to focus on the teachings of Jesus, a huge task for one week.  The Sermon on the Mount, opens as a kind of State of the Union address.  Jesus then often teaches with parables, or short stories with layers of meaning, that challenge the listener as we ponder the meanings and are often challenge our behavior.  Most importantly, though, Jesus led a life that was consistent with his teachings and drew others into conversation.  Famously, his disciples asked him, “Teach us to pray.”  We have the Lord’s Prayer used by all Christian denominations.  Sermons, parables, a consistent life all challenged listeners to value reconciliation, faithfulness, forgiveness, and love.  We see our epic hero, God, reflected in his incarnation, Jesus, and challenging our epic villain, Satan, as we choose whom we will follow.

         Matthew 5:1-6:4 gives the fullest text of the Sermon on the Mount.  Jesus opens by defining the blessed or happy life.  Surprisingly, happiness does not come from the glitter of this world but can be found in all places and conditions – mourning, poverty, humility and even persecution.  We are challenged to be like salt and light, sharing, not keeping our faith private.  Jesus then challenges us to look beyond the law to the condition of our hearts that lead to breaking the law.  Hate is as bad as murder for hate is murder in the heart. 

         One of the little “stories” near the end of the sermon is about two men who built houses, one on rock and one on sand.  When the rains came the house on the rock stood firm but the house on the sand washes away.  He challenges us on how we are building our lives – like the Romans that spawned cruelty and oppression or by God’s guidelines.  It is still true today as we choose how we will build the houses of our life.

         As the song goes, “The wise man built his house upon the rock.”  Today let us take a moment to ponder how we are building our house, our lives.  Are we looking for happiness in the world’s values or in relationship to God?  Blessings as you build.


“We’ve a Story to Tell”

August 14, 2021

This week we have focused on how various witnesses understood the person of Jesus.  The Apostle John called him “The Word” that existed at creation and incarnated to receive all who chose to be his children.  Luke starts with the prophecy fulfilled, starting with the birth of John the Baptists, going to the details historically and geographically of the Christmas story with the angels and shepherds announcing the incarnation, God become flesh.  Ordinary people become famous witnesses of history proclaiming Jesus as Lord.  Matthew shares how Jesus was challenged by our epic villain, Satan, “If you are God…” prove it. 

         We will close this week with the hymn, “We’ve a Story to Tell to the Nations.”  It was written in 1896 by H. Ernest Nichol, an English musician.  People who were exposed to Jesus and understood him to be God, could not be quiet but had to share this wonderful relationship.  This song captures the flavor of the missionary fervor.  Please enjoy an old favorite.

1.  We’ve a story to tell to the nations that shall turn their hearts to the right –

         A story of truth and mercy, a story of peace and light.

2.  We’ve a story to be sung to the nations that shall lift their hearts to the Lord –

         A story that shall conquer evil and shatter the spear and sword.

3.  We’ve a message to be sung to the nations that the Lord who reigneth above –

         Hath sent us his Son to save us and to show us that God is      love.

4.  We’ve a Savior to show to the nations who the path of sorrow has trod –

         That all of the world’s great peoples might come to the truth of God.

Chorus:  For the darkness shall turn to the dawning and the dawning to noonday bright, and Christ’s great kingdom shall come to earth, the kingdom of love and light.


“If…”

August 13, 2021

Matthew 3:12 – 4:11.  Matthew also reports about Jesus’ baptism.  You may have noted that John was preaching a “baptism of repentance” but Jesus, if God, had nothing to repent of.  But if, God became incarnate to take away the sins of the world, then he needed to identify with humanity in all aspects.  Jesus hears the voice from heaven say, “This is my beloved Son, whom I love.”  Wow, what a spiritual high

         How often when we are feeling our best does some little thing send us to the depths?  Jesus has just had a spiritual experience and goes off by himself, to the wilderness, and sure enough 40 days later Satan appears to challenge his joy.  “If you are the son of God…”  Satan presents three scenarios: turn the rock to bread, jump from the temple steeple, and bow and worship me and short cut his journey.  Sigh.  How powerful that word “if” is and how doubt undermines our sense of identity.

         Interestingly Jesus responds from the written Word.  He quotes scripture.  Satan, that sly epic villain, misquotes scripture in response, taking it out of context.  Surely God would not want us to be hungry or hurt or unwise.  Surely God does not want us lonely or single or poor or sick or…whatever trial we are going through right now.  Doubting God’s Word, God’s will and God’s way is Satan’s age-old temptation.  Knowing the word in context and being in a solid group of believers who form a feedback and supportive community is important.

         Even Jesus in his incarnation knew scripture and stayed in community.  Ponder your spiritual disciplines and reflect on how they support you to know the Word.  And ponder your community of supporters.  Are they willing to speak the truth in love when you need it?  Those are friends to hold on to and life-long needed disciplines!  Blessings.


“A voice of one calling in the wilderness””

August 12, 2021

Luke 3: 1-20.  Luke in chapter three jumps to the fifteenth year of Tiberius Caesar, locating his story in researchable time and place.  Jesus’ cousin, John the Baptist, has grown up as an Essene community and receives “the word of the Lord” to not only speak truth to power but also to the ordinary people.  He is to “prepare the way for the Lord,” for the coming of the Messiah.  This unfolding story and realization meant that John was out in the wilderness preaching “truth,” people needed to repent and return to God.  Likewise he preached “hope” as he said our hope cannot be in our heritage, that we are the right tribe or related to Abraham, but a person was coming far greater than he.  He spoke truth to power, confronting Herod with his murder of his brother to marry the brother’s wife, Herodias.  John the Baptist was a fiery character drawing people from all levels of society.

         “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie.  He will baptize you with the Holy Spirit and fire.”  Another ordinary person testifies that Jesus is God.  John was able to see past family ties to see the bigger picture.  Sometimes we are blinded by those closest to us because we know them too well.  But John saw past that.  John, as popular as he was, was willing to point everyone to Jesus as fulfilled prophecy.

         Like John the Baptist, we all impact others, those older and those younger.  We all need someone to mentor us and we impact those who look up to us.  We are never too old or too young. My sons were home from boarding school asked me to cut their hair.  The younger in about sixth grade wanted to look like his “big brother,” Joe, at school and he spent an hour looking through year books to find pictures of his hero on the soccer field.  The older son wanted to look like his dorm father whom he actually did not like!  We all impact lives.

         John the Baptist prepared the road for the coming of the Lord, his cousin Jesus.  He did not fully understand the plan but he was willing to speak truth.  We must repent and open our hearts to receive God’s truth and not the world’s.  I suspect this is still true today.  Perhaps there is someone who looks up to you.  How might you be an honest witness to them of the truth in your life today?  Blessings as you try.


Hark!

August 11, 2021

Luke 2:1-40.  Luke wrote the script that is most known for the Christmas children’s presentation of the incarnation, the birth or arrival of Jesus.  We know most of the characters.  Mary must wear blue.   A cloth wraps the baby Jesus.  Joseph has flowing robes.  Don’t forget the donkey and cows!  And then there is an old man, Simeon, who appears eight days later and Anna, an eighty year old prophetess widow who both testify at the temple to the prophecy of the coming of Jesus.  Bethlehem was not a metropolis.  Oh yes, no hospital or birth certificate.  Ordinary and inconspicuous might be adjectives to describe this not untypical home birth scene — except for prophecy fulfilled and angels praising. In fact, the quoted angelic message in Luke is a bit oblique.  The angels are praising God for bringing peace to earth.  It is the nameless shepherds who help fill in the cracks by saying, “Let us go to Bethlehem and see this thing that has happened which the Lord has told us about.” 

         Handel’s Messiah puts in song the prophecy that angels reference and which was given centuries before by Isaiah, Isaiah 9:6, “For to us a child is born, to us a child is given, and the government will be on his shoulders, and he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”  Prophecy and praise meet in ordinary shepherds, in an old man, an old woman and countless generations since that remember the Christmas story.  Jesus was not just another wise sage born that evening but “Mighty God,” incarnate, but as John reminded us yesterday, it is our choice to receive him.

         What might receiving look like to you?  Do you think of Christmas morning or FedEx delivering a package, an email popping up on your computer screen, a graduation ceremony and walking across the stage or perhaps when a small baby was placed in your arms.  Receiving is personal, is special, and often is somehow unique to your needs.  What might you need to receive from God today?  Feel free to place your order through prayer.  Perhaps it will take time like the prophecy to be fulfilled but God keeps his promises – not for health, wealth, and prosperity but for presence, for care, and for an answer that is best for you.  Blessings,


“In the beginning…” Round Two

August 9, 2021

John 1:1-18  The second half of our Essential 100 iterations of the epic story called The Bible will focus on the New Testament.  The New Testament tells the story of the life of Jesus Christ, his death, resurrection, and the forming of the early Christian church.  Today, trying not to be judgmental or exclusive, we hate to be dogmatic about Jesus’ identity.  Many would claim that many “”roads lead to God, develop good people, and God is love….so let’s not argue.  This  is a comfortable and a friendly stance but it does not deal with the claims Jesus made about himself.  So we will start with the reports about who Jesus himself said he is.  Next week we will move on to his teachings.

         The apostle John was known as “the beloved disciple”.  He is believed to be the youngest of the disciples, the last to die, and the only to die a natural death.  He is believed to be the author of Revelation.  John does not lay out a chronological presentation for his understanding of Jesus but approaches his testimony more thematically, organizing around seven “I AM” statements Jesus made. 

         John opens his testimony with, “In the beginning was the Word, and the Word was with God, and the word was God.” (John 1:1)  John parallels Genesis 1, “In the beginning God created the heavens and the earth.”  John claims that Jesus is God and was present from the very beginning of time.  The Old Testament ended with the people of Israel yet again falling into idolatry but God still being true to his covenant that he would create a nation through Abraham that would bless all people.  John picks up this theme of our epic story showing that our epic hero, God, is still unfolding a plan that was there from the beginning.  God is going to step into our reality; we call it incarnation.  “Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God – children born not of natural descent, nor of human decision or a husband’s will, but born of God.”

         Where does it begin for you?  We all have our conception story and many are not very pretty.  We carry scars from the world we were born into.  There is a parallel story of our lives that unfolds in the New Testament.  It is a story of a God who created us and invites us to be his children because he loves and cares.  Are we ready to receive that story to frame our lives? Claiming a “beginnings” story that identifies our core identity is important.  We are not a “mistake” or a “surprise” but a beloved child of God.  Let’s take a moment to start our day with thanks.  Blessings.


11th Sunday after Pentecost

August 8, 2021

First Reading: 1 Kings 19:4-8

4[Elijah] went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.”5Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” 6He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. 7The angel of the Lord came a second time, touched him, and said, “Get up and eat, otherwise the journey will be too much for you.” 8He got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God.

Psalm: Psalm 34:1-8

1I will bless the Lord at all times;
  the praise of God shall ever be in my mouth.
2I will glory in the Lord;
  let the lowly hear and rejoice.
3Proclaim with me the greatness of the Lord;
  let us exalt God’s name together.
4I sought the Lord, who answered me
  and delivered me from all my terrors. 
5Look upon the Lord and be radiant,
  and let not your faces be ashamed.
6I called in my affliction, and the Lord heard me
  and saved me from all my troubles.
7The angel of the Lord encamps around those who fear the Lord
  and delivers them.
8Taste and see that the Lord is good;
  happy are they who take refuge in God! 

Second Reading: Ephesians 4:25–5:2

25So then, putting away falsehood, let all of us speak the truth to our neighbors, for we are members of one another. 26Be angry but do not sin; do not let the sun go down on your anger, 27and do not make room for the devil. 28Thieves must give up stealing; rather let them labor and work honestly with their own hands, so as to have something to share with the needy. 29Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. 30And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. 31Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, 32and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you. 5:1Therefore be imitators of God, as beloved children, 2and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Gospel: John 6:35, 41-51

35Jesus said to [the crowd,] “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. 41Then the Jews began to complain about him because he said, “I am the bread that came down from heaven.” 42They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I have come down from heaven’?” 43Jesus answered them, “Do not complain among yourselves. 44No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day.45It is written in the prophets, ‘And they shall all be taught by God.’ Everyone who has heard and learned from the Father comes to me. 46Not that anyone has seen the Father except the one who is from God; he has seen the Father. 47Very truly, I tell you, whoever believes has eternal life. 48I am the bread of life. 49Your ancestors ate the manna in the wilderness, and they died. 50This is the bread that comes down from heaven, so that one may eat of it and not die. 51I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.”

CHILDREN’S SERMON:  Turn to your neighbor and tell them briefly about your favorite type of bread or a favorite memory involving bread.

Let us pray:  Lord, may the words of my mouth and the thoughts of my heart be acceptable in your sight, my Rock and my Redeemer.

SERMON

“I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.“

We start today where we left off last week.  We are still tracking with the conversations between the hungry crowds who followed Jesus from one side of the Sea of Galilee to the other, being fed with teaching but also with bread and fish.  Could Jesus be the Messiah and the King that will feed them forever?

         Before we jump to the crowd’s discussion with Jesus, let us review the scene of Moses and the people of Israel in the wilderness, as there is a strong parallel that both Jesus and the crowd are drawing on.  In Exodus 16, God delivered the people of Israel from Egypt, protected them through the Red Sea, three days later gave them water at Marah and led them to springs at Elim. But, … but 15 days into the next leg of the journey, the people “grumble.”  The food supply for so many seems so little.  So God supplied quails for meat and manna for bread.  Moses told the people, “You will know that it was the Lord when he gives you meat to eat in the evening and all the bread you want in the morning because he has heard your grumbling against him.”

         Drawing a parallel to Moses and the people in the wilderness grumbling, Jesus claims to be bread from heaven, “I am the bread that came down from heaven.”  The people grumble, looking at Jesus but blinded by physical reality.  Is he not the son of Joseph?  Sometimes what we know, or think we know, blinds us to the spiritual truth that is facing us.  Jesus claims to be bread from heaven but obviously he is a person they think they know. 

         You shared with your neighbor your favorite bread.  My whole family would vote for Paul’s Bakery in Kenya.  It was on the outskirts of our town and we would stop by and get a long, rectangle loaf that was fresh from the ovens, dense in texture, aromatic, with the plastic bag clinging to its warmth.  We would each take a handful and savor it in our mouth.  Did I mention how good it smelled?  Sometimes our faith is like those memories of our favorite bread.  The bread Moses provided appeared every morning on the ground and satisfied.  How can Jesus be like that bread?  The people are confused and they grumble, just like the people of old.

         So what do we “know” that stops us from hearing or understanding Jesus saying that he is the bread of life?  For many Americans, I thinking spiritual learning is thought to be done in Sunday school as a child with Bible stories and pictures.  “Adult Sunday school” seems like a contradiction of terms.  We know the basics and the adventure of daily devotions does not entice us.  OR, perhaps we remember those spiritual highs of camp as youth.  The campfire, rousing songs, good fellowship, challenging speaker all lie dormant in our hearts as we come to church and our soul wants that emotional experience that warmed us so.  Many, many young adults finish confirmation and feel they now know the basics of faith and do not need to build on that cognitive foundation. Perhaps we too feel our baptism and confirmation is enough and growth does not seem necessary.  God loves us, right?  For other adults the reality of life with all the potholes of divorce, death of children, illness creates a cynicism about faith and Jesus. Our hearts are numb with disappointment as we have a sour taste in our mouth about Jesus.  And of course, how do we choose which church, which faith, where to start devotions – so many choices, we throw our hands in the air — tomorrow!  Jesus says, “I am the bread of life,” and we do not think of that bread of our dreams that smelled so good and that we could eat at any time and was so satisfying.  Like the Jews, familiarity breeds, perhaps not contempt but laziness in our relationship with Christ.

         I want to read The Message version of the next part of the conversation.  It is far easier to follow Jesus’ reasoning of the text.

            43-46 Jesus said, “Don’t bicker among yourselves over me. You’re not in charge here. The Father who sent me is in charge. He draws people to me—that’s the only way you’ll ever come. Only then do I do my work, putting people together, setting them on their feet, ready for the End. This is what the prophets meant when they wrote, ‘And then they will all be personally taught by God.’ Anyone who has spent any time at all listening to the Father, really listening and therefore learning, comes to me to be taught personally—to see it with his own eyes, hear it with his own ears, from me, since I have it firsthand from the Father. No one has seen the Father except the One who has his Being alongside the Father—and you can see me.

Jesus responds, “Do not complain among yourselves. 44No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day.”  The people are mistaken.  The bread is a gift from God and God draws them to him even as the smell of bread draws us to the kitchen. It is only after we are drawn to the bread, drawn to Jesus, that we are able to eat, to be fed.   Jesus points out that the joy of the experience is actually rooted in the relationship with the giver and the relationship we experience around the gift.  We need to realize the gift, the bread, is God reaching out for relationship.

         We are continually challenged by the Word of God to see beyond what we know, the obvious, through our human experience to see the eternal truth that God is calling us to.  The parables Jesus tells always have that ironic twist that makes us think and reinterpret reality.  It is the Samaritan, the foreigner, who is the Good Samaritan.  Jesus tells Nicodemus, an old man, he must be born again.  Jesus heals on the Sabbath.  The water at the wedding becomes wine. Jesus is using the image of bread to speak of feeding that deep hunger in our hearts that draws us to God who wants relationship.

         Perhaps another way of saying this is that faith is not a work we do but a relationship we are drawn into.  We do not read the Bible because we want good marks from God for starting or ending the day right.  We don’t do it because we have to.  We do it because even as we check in with our friends or spouse, we want to check in with God and chat.  Drawing close to God and hearing his voice feeds our souls even as bread feeds our bodies.  God calls us to wholeness.

         I think the word we use now to talk about a “substitute” or look alike product is “knock off.”  Can you believe there is a coffee shop called “Sunbucks” with a logo in a green circle?  Lots of things imitate and present a false identity.  Jesus claims he is from the real God who teaches us personally, face to face, an incarnation of God the Father for his creation.  He is the real thing, not the substitute and he is the one who will raise us up on the last day.  He is the real thing.  Don’t be confused by what you think you know about him!  Don’t chase knock-offs because they are cheaper.

         So how do we reconcile grumbling and faith that results from God drawing us in?  We live in that irony.  We live in the mysterious.  We have free will as we come and yet we are drawn.  Perhaps that realization gives us patience with youth who are still developing, with friends who are so resistant to our stories of faith, or with those so burdened with grief.  It may even give us patience with ourselves when we sin and help us immediately humble ourselves and seek restored relationship.  Our task is to share the truth and God works with the heart.  Our task is to see beyond the obvious and be sensitive to the real message and how God is working.  Faith is a journey and we are all traveling and needing each other.  The real map is Jesus who is one with the Father and presents truth to us.  Are we blinded by what we know and settling for knock-offs today?

         Jesus now summarizes in light of the Moses’ wilderness experience.  The manna, the bread, given from God in the wilderness did indeed feed the people as they traveled but they eventually died.  Jesus is not bread just to keep the body alive but he is the bread from heaven that will keep our souls alive for eternity.  He is the living Bread!  The Message translates this way:

         47-51 “I’m telling you the most solemn and sober truth now: Whoever    believes in me has real life, eternal life. I am the Bread of Life. Your         ancestors ate the manna bread in the desert and died. But now here         is Bread that truly comes down out of heaven. Anyone eating this         Bread will not die, ever. I am the Bread—living Bread!—who came          down out of heaven. Anyone who eats this Bread will live—and          forever! The Bread that I present to the world so that it can eat and      live is myself, this flesh-and-blood self.”

         So how do we pull this together?  What does it mean to you and me living in a Pandemic, in political polarization, is social distress around our world?  Our world proclaims the value of honoring diversity of ethnicity or of faith.  We are afraid of being judgmental and critical.  We don’t want to hurt anyone’s feelings or offend.  This text challenges us:

  • Don’t allow what you think you know about Jesus to blind you to the eternal truth he is offering you.  Faith is a journey and not a decision made at some moment in time.  There will be deserts and mountains but Jesus is one with God and incarnated so we might know truth.
  • We are drawn to God through Christ and it is in that eternal relationship that we will find the real bread that feeds our souls.  Don’t settle for knock-offs that are cheaper and may be fun for a moment but are not the real thing.  Look for the food that sustains and strengthens through all situations.
  • Jesus is the living bread!  He will carry us into eternity.  He died on Calvary and we remember that every time we take communion.  No matter how distressing today may seem, God is walking with us to eternity.  We can trust in him!

As we think of the words of praise we would use for that memory of tasty bread and fellowship, let us look beyond what we experienced to the God who leads us into even more satisfying bread experiences!  Praise his name.  Amen.


“Comfort Ye My People”

August 7, 2021

This week we have looked at the Prophets, those 16 books at the end of the Old Testament that told the story of how God’s representatives, the prophets, spoke truth to power.  So many songs are related to these books but possibly one of the most famous is Handel’s “Messiah” first presented in Dublin April 13, 1742.  It was written by George Frideric Handel, a child musical genius, who actually didn’t write The Messiah til age 64.  The opening comes from the book of Isaiah.  The Messiah has become one of the best known and most frequently played pieces of orchestral music, especially around Christmas time.  It opens with Isaiah’s prophecy, Isaiah 40:1-5.

Comfort ye
Comfort ye my people
Comfort ye
Comfort ye my people
Saith your God
Saith your God

Speak ye comfortably to Jerusalem
Speak ye comfortably to Jerusalem
And cry unto her
That her warfare
Her warfare is accomplished
That her iniquity is pardoned
That her iniquity is pardoned

The voice of Him
That crieth in the wilderness
Prepare ye the way of the Lord
Make straight in the desert
A highway for our God

The Messiah closes with the “Hallelujah Chorus” performed in this fun clip by the Silent Monks.  Enjoy!


“the great and dreadful Day of the Lord”

August 6, 2021

Malachi is another 4 chapter book that ends the Old Testament, the part of our epic story that took place before the coming of Jesus.  In true prophetic fashion, Malachi lists the problems in the relationship between Israel and its God “I AM.”  It is an interesting series of statements followed by the question, “How can this be so?”  Malachi then explains on Israel’s wrongs.

         God has loved Israel as his bride.  How?  He blessed the second born as well as the firstborn.  Respect shown a father or master has not been returned.  The sacrifice system has been defiled by gifts of useless animals.  None of us likes to receive hand-me-downs and broken toys at Christmas.  No one wants to be an after-thought.

         God has been slow to respond to the crying of his people when they pray.  Why?  The Israelites have not only been unfaithful in their covenant with God but they have also been unfaithful with their spouses.  Unfaithfulness is violence against the other and does not produce faithful offspring that is the desire of God’s heart

         The people have wearied God with their words.  How?  God has been accused of injustice but the “day of the Lord is coming” when all will be made right.  Handle’s Messiah sings, “Who can endure the day of his coming?”  We cannot stand in that day but then Malachi gives these comforting words, “Return to me, and I will return to you,” says the Lord Almighty.

         God challenges us, “’Bring the whole tithe into the storehouse, that there may be food in my house.  Test me in this,’” says the Lord Almighty, “’and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.’”  Now that is a promise few follow up on.

         The Old Testament part of our epic story ends with the promise that the evil will be brought to justice and the righteous, those who choose God’s way, will be rewarded.  For Christians, we believe we cannot count on our own righteousness or good deeds for we are sinners but that righteousness is found in our faith in Jesus.  But that steps into the next part of our epic story that we will start to tackle next week.

         We are half way through our epic and certainly our epic hero, God, must be looking for a different way to defeat our epic villain, Satan.  The iterations we have read so far have talked about unlikely people given humungous tasks and conquering.  Abraham did have a son and a nation is forming.  Moses did give us the guidelines for living and developing that nation.  The people rejected God’s priests as leaders for a king and David led them to glory.  The fly in the ointment keeps appearing though as the people continually return to idolatry.  But God keeps sending prophets calling the people back to God and promising eventual justice.  Some days it seems like evil has the upper hand and we despair but then the rainbow appears and reminds us that God is faithful to his promises.  The story is not finished yet and we are part of it.  Stay tuned.  Blessings.