“Staff.2”

September 20, 2022

Exodus 6-11

Moses does go to Egypt, staff in hand, and confronts Pharaoh.  He throws the staff down and it becomes a snake but Pharaoh’s magicians can do the same trick.  He holds the staff over the Nile and the water turns to blood. Plague 1.  Pharaoh does not repent.  Moses has Aaron, his brother holds out the staff and frogs cover the land.  Plague 2.  Pharaoh does not repent.  Aaron uses the staff to strike the dust and gnats cover Egypt. Plague 3.  Pharaoh does not change.  10 plagues ruin Egypt before Pharaoh lets the Israelites go.        

         Moses saw a burning bush that was not consumed.  Moses carried a staff that could become a snake and when combined with God’s word brought plagues.  I wonder if Moses did not struggle with doubt and   discouragement?  Sometimes we do everything we think God has requested of us and life does not get better.  The miracle does not happen.  For all the times we forgive that wayward child, the child still turns a back to us.  For all the prayers for healing, the cancer grows.  For all the forgiveness we offer, the spouse walks away.  That does not even touch situations like war, famine and politics.  Bad things happen to good people and life is unfair.  That does not mean God is not at work.

         Moses does not give up during these plagues.  He does not throw his staff away or look for a shinier one.  He does not stop talking to God. We know the ending to that part of the story but Moses does not.  We do not know the ending to our story.  Like a tree that looks pretty much the same from same from day to day, often the situations we are immersed in feel like a slow growing tree.

         Today you may be facing a problem that just is not resolving. Maybe using the image of the tree can stimulate some prayers for how to water the situation, how to add a bit of manure, or how to trim.  Think creatively but never doubt that God is working through ordinary people like us and with ordinary tools like a staff.  Blessings.


“A Staff”

September 19, 2022

Genesis 4:1-5

“What is that in your hand?”

God chose a slave turned prince turned criminal turned shepherd turned 80 years old – Moses – to shine through and deliver the Israelites from their slavery in Egypt.  Not only was Moses old and had a complicated past but he sees a bush that shines with fire but is not consumed. Moses turns aside to check it out and enters a conversation with the Holy.

         God gives Moses an assignment.  Return to Egypt and tell Pharaoh to let the Israelites go.  The movies present Moses as a man entering into the presence of Pharaoh with a mission.  We might now say that Moses is “on fire.”  We use the idiom “on fire” to talk about literal burning or about a burning sensation as “my throat is on fire,” or to complement someone who is performing very well as in “he is really on fire tonight,” or it can even be used to talk about someone looking sexy.  Moses was focused, “on task,” ”on fire!”

         But there is first a give-and-take conversation between Moses and God.  Moses is not so sure he is the man for the job and tries to convince God to choose someone else.  Moses is wanted for murder and realizes return to Egypt will be problematic.  God lays out the plan but then God challenges Moses.  “What is that in your hand?”  Most has an ordinary staff, not even a whole tree, just a piece of a tree.  God did not need a whole tree, only the piece that Moses was used to using.  He tells Moses to throw it down and it becomes a snake.  He tells Moses to pick it us and it returns to being a staff.  This staff will be held out over the Red Sea, will hit a rock and be used in various other ways.  Moses only had to be willing to let God use him and his staff.

         I suspect often we think God wants to use the talented, the trained, the gifted or perhaps the wealthy.  But more likely God delights in using ordinary, broken people like you and me to work amazing acts that display his character.  He asks only one question, “What is that in your hand?”  While in Kenya, my friend visited her neighbor who had absolutely nothing in her house.  The woman had just returned from walking miles to fetch firewood and had yet to walk to haul water so could not offer her guest a cup of tea.  The woman begged my friend to accept a piece of firewood as a thank you for the visit to.  What do you have?  A smile, a glass of cold water, an email affirmation, a hug, a listening ear?  We all have something, perhaps not a staff, but something God can use.  We just have to be willing.  Blessings.


15th Sunday after Pentecost: The Shrewd Manager

September 18, 2022

First Reading: Amos 8:4-7

4Hear this, you that trample on the needy,
  and bring to ruin the poor of the land,
5saying, “When will the new moon be over
  so that we may sell grain;
 and the sabbath,
  so that we may offer wheat for sale?
 We will make the ephah small and the shekel great,
  and practice deceit with false balances,
6buying the poor for silver
  and the needy for a pair of sandals,
  and selling the sweepings of the wheat.”
7The Lord has sworn by the pride of Jacob:
 Surely I will never forget any of their deeds.

Psalm: Psalm 113

1Hallelujah! Give praise, you servants of the Lord;
  praise the name of the Lord.
2Let the name of the Lord be blessed,
  from this time forth forevermore.
3From the rising of the sun to its going down
  let the name of the Lord be praised.
4The Lord is high above all nations;
  God’s glory above the heavens.
5Who is like the Lord our God,
  who sits enthroned on high,
6but stoops to behold
  the heavens and the earth?
7The Lord takes up the weak out of the dust
  and lifts up the poor from the ashes,
8enthroning them with the rulers,
  with the rulers of the people.
9The Lord makes the woman of a childless house
  to be a joyful mother of children. Hallelujah!

Second Reading: 1 Timothy 2:1-7

1First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, 2for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. 3This is right and is acceptable in the sight of God our Savior, 4who desires everyone to be saved and to come to the knowledge of the truth. 5For
 there is one God;
  there is also one mediator between God and humankind,
 Christ Jesus, himself human,
  6who gave himself a ransom for all
—this was attested at the right time.7For this I was appointed a herald and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.

Gospel: Luke 16:1-13

1Then Jesus said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. 2So he summoned him and said to him, ‘What is this that I hear about you? Give me an accounting of your management, because you cannot be my manager any longer.’ 3Then the manager said to himself, ‘What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. 4I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.’ 5So, summoning his master’s debtors one by one, he asked the first, ‘How much do you owe my master?’ 6He answered, ‘A hundred jugs of olive oil.’ He said to him, ‘Take your bill, sit down quickly, and make it fifty.’ 7Then he asked another, ‘And how much do you owe?’ He replied, ‘A hundred containers of wheat.’ He said to him, ‘Take your bill and make it eighty.’ 8And his master commended the dishonest manager because he had acted shrewdly; for the children of this age are more shrewd in dealing with their own generation than are the children of light. 9And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes.
10“Whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. 11If then you have not been faithful with the dishonest wealth, who will entrust to you the true riches? 12And if you have not been faithful with what belongs to another, who will give you what is your own? 13No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.”

CHILDREN’S SERMON;  Shrewd

Today’s parable is about a shrewd manager who got himself in trouble. As I tried to think of stories that we know about shrewdness, I remembered the story of two shrewd men told by Hans Christian Anderson.  Once upon a time there was an emperor who loved his clothes more than anything.  Two men came to him and claimed they could weave material so beautiful and so colorful the emperor would be admired by all.  AND the beauty of the material could only be seen by his honest and trustworthy people, not by fools.  The two men started weaving, and measuring, and cutting, and sewing.  The emperor’s officials came in but could not see the material but dared not confess so to the emperor who would think them foolish.  When finished, the emperor organized a great parade to show off his outfit.  As he swaggered along, a child watching shouted out, “The Emperor has no clothes on!”

         Turn to your neighbor and share what you think was so shrewd about the two men’s scheme.

Let us pray.  May the words of my mouth and the meditations of my heart be acceptable in your sight, my Rock and my Redeemer.

CONTEXT

         Let’s get our context straight as we delve into this very interesting parable.  We are in Pentecost and reflecting on how our God who incarnated, died and rose, impacts our lives.  Do we hear these parables as old familiar history tales or are these parables impacting our lives as we make history? Luke is sharing a series of parables about the kingdom of heaven.  He is not just sharing fables like Aesop and making moral pronouncements.  Luke is reporting parables Jesus shared with his followers to teach them and us about the kingdom of heaven.  Are we listening?

         The kingdom of heaven is like being invited to a banquet at the king’s palace but we will be tempted to be distracted by family (a wife), possessions (a cow), and fields and commitments that cost a pretty sum.  We will be tempted to think we can put off till tomorrow our relationship with God.  “Please hold me excused, I cannot come.”  Jesus also advises us to wait on God to reveal our seat at the banquet table and not grab the best seats only to be embarrassed when others are given that seat.  Humility is the attitude to learn.  As we give banquets are we investing in a future when we will be repaid or just trying to impress others and pay back social debts?  Last week Jesus compared God to a good shepherd who goes after his sheep who are lost or like a woman searching for a lost coin.  We are invited, we are sought after, and we are rejoiced over when we turn to God.  Today we skip the parable of the prodigal son and turn to the following text that challenges us because it is counter intuitive.  I would suggest that our text today is a direct counter comparison to the preceding parables.

         A rich man hears rumors that his manager is misappropriating funds and so calls him to account.  Did your heart skip a beat at this picture?  Some groups of Christians picture meeting God as a court room scenario where the angry judge is accusing us of all our sins.  We are only saved because Jesus steps in and says he has paid the price on the cross.  Like the man in the parable we know our future is a bit unknown and potentially disastrous.  We cannot work.  We cannot work our way into God’s favor.  Our failures threaten unemployment and rejection. 

         The fear of unemployment is a fear we all know.  Having to regroup lives because of the pandemic is affecting many Americans today.  Having to regroup lives because of war is affecting many all over the world.  Having to regroup lives because of environment as in Pakistan’s floods or droughts or famine is the reality of many.  Having to regroup lives because of sickness touches my life.  We know the despair the manager in our story grappled with.  He is too old to work and too proud to beg.  It does not sound like he could turn to his wise investments, but was turning to “social” security, the security that comes from developing relationship with the social system at the time.   Friends, we know this man.  He is us.

         In direct contrast to this scene that is so familiar to us are the preceding parables picturing a God who invites us to a banquet regardless of our social class, regardless of our accomplishments, regardless of our ethnicity or language. Our sins need not be held against us.  The Shepherd goes out and looks for us if we are lost.  The woman lights a lamp to dispel darkness and sweeps away the cobwebs that hide us in a corner.  There was no sense of judgment last week.  We need not scramble to make friends who will stand up for us when we meet the judge.  Our social security is not with other people but with Jesus, God incarnate.

         Need I remind us of our confirmation verse:  Ephesians 2:8-9.  Let’s say it together.  “For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— not the result of works, so that no one may boast.”  We are saved by grace, not works.  We are saved through faith, not by our works.  Salvation is a gift of God.

Shrewdness vs. Humility

         Knowing that he is being called to account by the master, creates a crisis for the manager.  He has a moment of truth.  He must make a “course correction.”  What he is doing is not getting him where he wants to go.  He develops a plan.  He cuts the debts of the tenants.  Perhaps he eliminated his share of the profit.  Often the manager, like the tax collector, would add a percentage to the cost and the extra went into his pocket.  The plan also makes the owner look forgiving and generous.  This guy was shrewd!

            “8And his master commended the dishonest manager because he had acted shrewdly; for the children of this age are more shrewd in dealing with their own generation than are the children of light.” The world praises shrewdness, cleverness, education, power, wealth and talent.  Those are the values of this world.  In the parable of the banquet Jesus values humility.  The guests are told to be humble and allow the host to seat them.  The hosts of heaven are rejoicing over the lost sheep found, the lost coin found. They are not praising a shrewd sheep!  The kingdom of heaven does not value what the kingdom of earth values.

And so…

         We know the anxiety of being called to account for our actions, the doubts and fears that plague our thinking.  We know that someday we will all die and face the God of the universe.  Jesus’ parable of the banquet paints a very different picture than this parable.  Like the emperor, we want to look good and be considered worthy of eternity.  The world suggests that shrewdness and cleverness is the road to success.  If only we had clothes that made us appear wonderful, clothes that the world offers – clothes, houses, degrees, medicine or beauty products.  Unfortunately these earthly accomplishments are “invisible clothes” that wear out and fade and do not impress God.  Faithfulness and trustworthiness in little matters we are given tell the true story of how we might handle bigger tasks.

         Jesus advises us to “make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes.”  What is Jesus advising?  May I suggest that Jesus is advising us to use our wealth, that is not really ours but a gift from God, use our wealth to build God’s kingdom.  Creating spiritual relationships now with whatever wealth the Lord entrusts to us, creates eternal relationships that will greet us when we enter the banquet hall.  How we handle our trusts here on earth reflects our eternal values. The text ultimately challenges us to have a moment of truth about what kingdom we serve.     “13No slave can serve two masters; for a slave will either hate the one         and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.”

The kingdom of earth calls us to account on how we handle the talents we are entrusted with and threatens us with unemployment, rejection, if we have failed the standard.  God’s kingdom is ruled by grace and forgiveness based on relationship with the host, the owner, the God of the universe.  We need only accept his invitation. 

The kingdom of earth admires shrewdness and cleverly developed plans to protect ourselves and ours.  God’s kingdom, the kingdom of light, values using our wealth not for self-protection but for developing friendships that will last into eternity.  Jesus advises humility.

The kingdom of earth sees us as slaves to bosses who evaluate our worth by our faithfulness in small matters.  The kingdom of heaven sees us as “friends,” as “servants,” and as God’s sheep.

We cannot serve two masters.  We must choose between God and mammon.  Who do you serve today?


Shine

September 17, 2022

Exodus 3

Yesterday we pondered Moses and the burning bush.  Moses is caring for his herds and sees a bush that is on fire but does not seem to burn up.  He turns to check it out and God speaks to him, changing his life.  The Holy is able to shine through ordinary people like us, through ordinary objects like a bush, through ordinary experiences like a dream.  So many songs speak to the transformative power of love.  I love Josh Groban’s song “You Raise Me Up.”  The song might point to the love of a friend that encourages you to reach beyond yourself or to faith that enables you to try tasks greater than you thought yourself capable of.  In 1987 Graham Kendrick wrote this worship son that was voted tenth in a 2005 survey in the United Kingdom.  The bush in the Moses experience is ordinary but when used by God, it shines in a way that changes the world.  We are ordinary but God can use us.  Please enjoy this song today.


“the Bush that didn’t Burn”

September 16, 2022

Exodus 3

Then Moses said, ‘I must turn aside and look at this great sight,

and see why the bush is not burned up.’

400 years have passed since Joseph went to Egypt.  His father Jacob and his brothers and families followed and found refuge during a great famine.   In Egypt they grew to a great nation that created an immigration crisis.  Would the growing subculture take over?  We know how threatening the refugee crisis today and the posing challenges.  Pharaoh resolved the threat by making the descendants of Jacob into slave workers.  We now read the story of Moses that has been made popular in Hollywood. 

         Jacob’s name was changed to Israel when he returned with his many sons from serving his uncle.  His descendants were known as the Hebrews.  Moses, as a Hebrew child, was raised in the Pharaoh’s home (another story) but had to flee.  He reorganizes his life, marries and becomes a herdsman.   One day he sees a bush that is on fire but does not burn and decides to investigate.

         Moses sees the fire of God shining through this bush that does not burn and his life changes.  Sometimes we have life changing experiences that cause us to see life differently.  A driver signaled for me to cross the street as he was talking in his truck and not ready to move.  But the accelerator jammed, rammed me, throwing me into the air to land on my head.  I was not hurt.  The next morning I experienced color in a whole new way and I experienced God in a new way too.  I should have been killed according to spectators.  The bush should have been consumed by the flames.  Moses didn’t walk by but noticed.  And so Moses became the leader that led the people of Israel to the Promised Land.          In yesterday’s reading God spoke through a dream that used a tree.  Today’s story God speaks through a bush that should have burned.  God speaks to us through the ordinary objects in our life, even through us as we yield to his desires in our lives.  When we see something extraordinary, do we pull out our cameras for a picture, a selfie, or do we pause for a moment and listen for God’s voice.  A rainbow appeared minutes after the Queen died and many found great comfort in it.  Let us pray today that we will be aware when God is speaking to us in “the bushes that don’t burn” in our lives.


“”The Dream Tree”

September 15, 2022

Genesis 40

         Jacob had twelve children.  Judah was his fourth son by his first wife and Joseph was his first son by his second wife but was born after a long struggle with infertility so much younger than his older brothers.  Jacob loved Joseph as his favorite and that caused problems, sibling rivalry and jealousy.  The older brothers resented Joseph who had dreams he freely shared and interpreted as meaning he would rule his older brothers.  The brothers sold Joseph into slavery to Egyptians.  In Egypt he was falsely accused and thrown into prison.  In prison, he used his gift for interpreting dreams when the cupbearer and the baker for pharaoh were in prison with him.  The cupbearer dreamt of a vine with three branches that bore fruit whose juice the cupbearer gave to the pharaoh.  Joseph interpreted the dream to mean that in three days the man would be restored to his post.  He was!

            “14 But remember me when it is well with you; please do me the          kindness to make mention of me to Pharaoh, and so get me out of      this place.” Was Joseph’s request.

         The cupbearer was restored to his position but he forgot Joseph.  It was not until later when the Pharaoh had a dream that no one could interpret that the cupbearer remembered Joseph and recommended him to Pharaoh.  The Pharaoh’s dream predicted seven years of plenty to be followed by seven years of famine.  The Pharaoh was so impressed by Joseph, he put Joseph in charge of managing the agriculture of Egypt.

         Often we don’t remember our dreams.  Just because those three branches spoke to three days, does not mean every time we dream about branches they symbolize days.  Nor is every dream a vision or message from God.  The Holy Spirit does speak to us and lead us into deeper truths and sometimes chooses to communicate through dreams.  And often speaking to others about those things that are troubling us in our souls is a wise choice.  Many people keep a journal of their dreams. 

         Joseph gave credit to God for speaking through Pharaoh’s dreams and for giving him the interpretation.  His gift shot him into leadership and resulted in Jacob’s family moving to Egypt during the famine where they lived for 400 years and became a nation.  That is another story, though.

Today, let us spend time thanking God for speaking to us, sometimes in dreams!  Thank you Lord.  Help me to pay attention and give you the credit!


“The Walking Staff Speaks”

September 14, 2022

Genesis 38: 18, 25

            “25 As she was being brought out, she sent word to her father-in-law,          ‘It was the owner of these who made me pregnant.’ And she said,          ‘Take note, please, whose these are, the signet and the cord and the        staff.’”

Jacob, grandson of Abraham, had 12 sons.  The fourth son, Judah, by his first wife married a local woman of a different “tribe” and had three sons.  The first died without giving children to his wife Tamar who was then given to the second son who died and so she was promised to the third son.  But Tamar realizing that her plight was dismal took matters into her own hands. 

         This story is important because Jesus is of the tribe of Judah and Tamar is one of the four women mentioned in the genealogy of Jesus.  Tamar dressed like a prostitute and enticed Judah, taking his staff, his chord, and his seal as surety that Judah would send a goat to pay for her service.  Tamar became pregnant with twins, twin boys.  It was reported to Judah who was going to have her stoned as a harlot.  Tamar produces the seal, the chord and the staff as proof of the paternity of the babies.

         The staff identified Judah as the father.  The staff “spoke” to the duplicity of the situation.  This week I watched BBC report on the ceremonies in Scotland honoring the death of Queen Elizabeth II.  The camera focused on the mace of silver and gold that had been given by the Queen to the Scottish parliament as a symbol of their relationship.  We use walking sticks for hiking and they are a bit personal.  As an elder I use a cane sometimes.  It becomes part of me and necessary for when I am tired and need support.  Every young warrior a had a wooden “rungu”, a mace shaped stick with a large knot on the end that was decorated and represented him and was used to kill snakes or defend from enemies.  The Scottish mace had a name and represented the Queen’s authority and love for Scotland.  Judah’s stick identified him as the “author”, the father of the pregnancy.  That staff put Tamar in the genealogy!

         Perhaps you do not have a staff you use for hiking in the mountains or walking on the beach but I would suspect you have some sort of “walking stick” you lean on when tired.  Staffs are useful but we lean on friends, on chairs, or other items when we need help.  What would your own personal staff look like?  What truths would the staffs in our lives testify to, I wonder.  I pray it does not bring up memories of unjust beatings but brings images of comfort and justice.  We all have times when we need something or someone to lean on.  I would suggest that Christ is our most reliable walking stick and he always sees the good.


“Poplar and Almond Branches”

September 13, 2022

Genesis 30: 37-43

Abraham had Isaac and Isaac had Jacob.  Jacob was a twin, the younger twin.  I have twin boys so I love the very real stories of sibling rivalry between these two brothers.  They were fraternal.  Esau was the red, hairy one, interested in the outdoors.  Jacob, the younger twin, was born grabbing his brother’s heel so was named “the grabber,” and he was an inside person.  True to his name Jacob deceived his brother out of the blessing of the first born and had to flee across the desert to his uncle.  He is deceived by his uncle and ends up with two wives whom he paid the bride price for by working.  Jacob made an agreement with his uncle.  All the solid colored sheep and goats would be the uncle’s and the speckled and spotted and streaked ones would be his.  Jacob took poplar and almond branches and cut strips in them and placed the stripped branches in front of the water holes so that as the animals mated they saw the stripes and bore striped young.  Jacob became rich in herds.  Tension is mounting.

         As Jacob’s herds increase, the uncle becomes jealous and feels wronged.  Jacob makes a plan with his family to flee to his home country and it is at this point that Jacob shares, Genesis 31:10-13, that he had a dream where he finally gives God the credit for the breeding plan. God had seen the injustice Jacob was experiencing.  The poplar and almond branches were not magic but were symbolic for a wise breeding program God gave Jacob.  A geneticist could explain this better but the point is not that good breeding strategy produces good herds.  I think the point is that God sees the injustices we suffer and can use something as small as a branch of a tree to direct the path of our lives. 

         Perhaps it seems insignificant at the time but the small choices we make have ripple affects that impact history.  Perhaps it is like an earthquake in Hawaii starting a tsunami wave that hits the coast of California.  Or perhaps the decision to help a stranger or forgive an offense bears results we are unaware of.  Small actions that may seem unimportant but which are done in obedience to God, may often result in blessings we cannot even imagine now.  The science behind the act may not make sense but the presence of God makes a difference.  May we faithfully listen for that still, small voice that nudges us in a direction that will eventually bless many.  Thank you Lord for speaking into our lives and seeing!


“The Thicket of Provision”

September 12, 2022

Genesis 22:13-15

            13 And Abraham looked up and saw a ram, caught in a thicket by its horns.

Abraham went and took the ram and offered it up as a burnt-offering instead of his son. 

14 So Abraham called that place ‘The Lord will provide’; 

as it is said to this day, ‘On the mount of the Lord it shall be provided.’

Last week we ended looking at tall majestic trees like the Cedars of Lebanon that were used to build the Temple in Jerusalem.  We remembered Abraham sitting under a tree with three visitors who confirmed that Sarah would have a son by the same time the following year, a miracle worth laughing at, a dream come true

         Abraham did have a son the next year.  He was named Isaac which means “laughter” because Sarah had laughed as she listened to the men talking about her getting pregnant.  Isaac grew to the delight of his parents but God visited Abraham and told him to take his son to Mt. Moriah and sacrifice him.  Child sacrifices were common in other religions then and Abraham started to Mt. Moriah with Isaac.  Mt. Moriah was later known as Calgary where Christ was crucified.  Abraham tied Isaac to an altar he made and was about to sacrifice him when God told him to stop.  In the thicket was a ram caught that became the sacrifice.

         We, of course, cannot prove the historical accuracy of the story but it is an important part of the Biblical narrative.  Not only does it pre-shadow the cross and God’s provision for our sin, our separation from Him. It also speaks to times when we feel like God is testing us to see if we will obey his commands.  Our “test” may not be as dramatic as Abraham’s test with his son but we run in to situations daily that cause us to reflect on what is most important in our lives.  As my oldest children approached learning to drive, I often had witnesses check out my speedometer to see if I was obeying the posted signs and chirping up if I went too fast.  I have also finished ringing up my bill at Walmart and paid only to discover something in the bottom basket I had forgotten to include.  I could pop it in a bag but….

         Perhaps we think God’s solution should appear like a tall tree, a Cedar of Lebanon, where God obviously gets the credit.  But I suspect God’s solution often comes in thickets in our life where we don’t see a solution at first but then God opens our eyes.  There is a ram in the thicket that resolves our dilemma.  This week may our eyes be opened to remember all the times God provides a ram to resolve our dilemmas and may we praise God as our provider!


14th Sunday after Pentecost: Lost and Found

September 11, 2022

First Reading: Exodus 32:7-14

7The Lord said to Moses, “Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely; 8they have been quick to turn aside from the way that I commanded them; they have cast for themselves an image of a calf, and have worshiped it and sacrificed to it, and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’ ” 9The Lord said to Moses, “I have seen this people, how stiff-necked they are. 10Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.”
11But Moses implored the Lord his God, and said, “O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand? 12Why should the Egyptians say, ‘It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth’? Turn from your fierce wrath; change your mind and do not bring disaster on your people. 13Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, ‘I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it forever.’ ” 14And the Lord changed his mind about the disaster that he planned to bring on his people.

Psalm: Psalm 51:1-10

1Have mercy on me, O God, according to your steadfast love;
  in your great compassion blot out my offenses.
2Wash me through and through from my wickedness,
  and cleanse me from my sin.
3For I know my offenses,
  and my sin is ever before me.
4Against you only have I sinned and done what is evil in your sight;
  so you are justified when you speak and right in your judgment. 
5Indeed, I was born steeped in wickedness,
  a sinner from my mother’s womb.
6Indeed, you delight in truth deep within me,
  and would have me know wisdom deep within.
7Remove my sins with hyssop, and I shall be clean;
  wash me, and I shall be purer than snow.
8Let me hear joy and gladness;
  that the body you have broken may rejoice.
9Hide your face from my sins,
  and blot out all my wickedness.
10Create in me a clean heart, O God,
  and renew a right spirit within me. 

Second Reading: 1 Timothy 1:12-17

12I am grateful to Christ Jesus our Lord, who has strengthened me, because he judged me faithful and appointed me to his service, 13even though I was formerly a blasphemer, a persecutor, and a man of violence. But I received mercy because I had acted ignorantly in unbelief, 14and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. 15The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners—of whom I am the foremost. 16But for that very reason I received mercy, so that in me, as the foremost, Jesus Christ might display the utmost patience, making me an example to those who would come to believe in him for eternal life. 17To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

Gospel: Luke 15:1-10

1Now all the tax collectors and sinners were coming near to listen to [Jesus.] 2And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.”
3So he told them this parable: 4“Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? 5When he has found it, he lays it on his shoulders and rejoices. 6And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ 7Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.
8“Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? 9When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”

CHILDREN’S SERMON

According to the Internet, “When asked which items they misplace at least once a week, the most common lost items (in order) is revealed as – TV remotes (45%), phones (33%), car & keys (28%), glasses (27%), shoes (24%) and wallets/purses (20%) Americans are spending 2.5 days a year looking for lost items.”  Turn to your neighbor and share which item you are most likely to misplace?  Where do you usually find it?

Let us pray, Lord, May the words of my mouth and the meditations of my heart be acceptable in your sight, my Rock and Redeemer.

SERMON:   Lost and Found

Last week, Jesus was pretty blunt with us.  “Whoever,” and that includes you and me, wants to be his disciple must prioritize God over family, prioritize God’s values in how we carry our burdens, and we must count the cost as we set our hearts to fight with someone rather than forgive. Those were heavy words.  We don’t like the word “hate” and have trouble internalizing that truth.  In today’s text, that directly follows last week, Luke says that crowds of tax collectors and sinners are gathering around Jesus as he speaks.  I bet they know what it means to be hated!  That message hit home.  The Pharisees and teachers of the law are muttering.  They are struggling, perhaps convicted, by this series of parables and are uncomfortable with the people they are having to associate with to hear Jesus.  Hmmm.  Jesus continues today with two more parables.  Let’s ponder them.

Lost

Last week we talked about building towers or waging wars with others that we think are attacking us.  I proposed that the modern day term might be “defriending.”  We stop connection with others either willfully ignoring or willfully attacking. Today Jesus presents a different picture.  He is looking not through our eyes of being offended and so cutting off relationship but through God’s eyes.  Remember all are invited to the banquet.  Now he shares about a shepherd who has lost a sheep and a woman who has lost a coin.  We see that the connection between lover and beloved has broken down.   This is not a story of a shepherd who cut off communication with a disobedient sheep but a shepherd who is trying to get his sheep to respond but the phone lines seem to be down.  The sheep is lost, out of communication.

         We know the picture.  The sheep who has gone astray may be entangled in a bush so cannot respond when the shepherd calls it to follow.  The sheep may have fallen over a cliff as in that famous picture.  The sheep may be hurt and can’t walk.  It is not necessarily true that the sheep is trying to get lost but life happens! Connection is broken.

         I should like to add to this scenario with my insight from this week.  My husband went into a memory care facility because he needs more care than I am able to give.  I’m not trained as a nurse and he is, or was, 6 foot 6 inches.  He has Parkinson’s Disease and Dementia so standing up and sitting down is very difficult.  Doing it from a normal chair is impossible because he is so tall.  Walking from point A to point B, making his legs move smoothly is almost impossible.  They call it frozen gait.  He has forgotten how to use a cell phone so I cannot call in and he cannot call out nor does he know how to answer.  Communication as we have known it for 46 years has been broken.  The disease has disrupted the nerve communication between brain and body. 

         I wonder if sin is not like that.  I believe we struggle from birth because we are sinners, born disconnected from God.  The spiritual dopamine in our spiritual brain is not working right and so communication with the Good Shepherd is a challenge.  It may mean we have strayed due to our own willful stubbornness and have turned our back on the shepherd.  It may mean we are captives to addictions that blind us.  But it may mean we have a disease that disrupts communication with God.  We call it sin.

         I find comfort in this parable that the shepherd and the woman know whom theirs is.  The shepherd knows one sheep is missing even if the sheep does not know and the woman knows a coin is lost.  The burden of care lies in the heart of God.

Leave

Neither the shepherd nor the woman sigh and say “Ho hum, I’ll have to make due with what I have.”  The host of the banquet is not happy that all who were invited did not come but sent servants out to seek guests.  God invests in our salvation.  He is not passive.  He does not sit off in the sky and wait for us to work our way back to him or meditate our character into an acceptable shape to be admitted.  The Shepherd and the woman actively seek the lost.

         The word “leave” implies process to me and I find that comforting.  Often in testimonials, it feels to me like the person shares the moment when the light bulb turns on and they believe, “accept Jesus as their Savior.”  Some immediately turn from their “sin” and feel welcome in the arms of God.  We can picture the lamb on the shoulders of the shepherd.  But leaving can also be a process.  As we labor in prayer for someone we care about who seems lost, let us never cease praying and may we never doubt that God is seeking our loved one.  No one is beyond God’s power to find.  I have told you that I love the picture of a handshake.  In that mysterious relationship between the Shepherd and the sheep that can be pictured as a handshake, when we don’t remember who we are, when we are blinded by diseases like Alzheimer’s, when we are despairing and suicidal, when we have Down’s syndrome and don’t understand as many do…in all those situations that are so hard to grasp, God’s hand holds on to us in our darkness.

         Now for those of us who think we are the 99 who feel sometimes God has left us to be present with refugees caught in war, girls sold into human trafficking, people crying from jails…all those scenarios that we are sure God cares about more then us, I would suggest leaving does not mean abandoning.  The evil one loves to sit on our shoulder and whisper words of doubt that God is not in our neighborhood.  Evil loves to discourage us from prayer, from sharing our faith yet again, from singing hymns or turning on the radio or going for a walk.  We are not abandoned.  Jesus in the incarnation was visible and in a location but remember how he cured the Centurion’s servant from a distance?  God is not like us but the parable speaks of a Shepherd to comfort us that he knows where we are, when we suffer and he care about us and our loved ones.  He comes to us.

         Perhaps the question that we see in this text that we read during Pentecost is to ask if we are willing to leave the security of the flock to reach out to a “lost sheep.”  We are not the Good Shepherd but we are his servants responsible for caring for his sheep, even the lost ones!  Perhaps there is someone you could reach out to this week.

Lays it on his shoulders

God or the woman are aware when a lost connection has broken communiation and a sheep or a coin is lost.  They leave and begin searching for the lost.  Thirdly the Shepherd lays the sheep on his shoulder.  Having been lost, healing may take time.  Are we willing to lay the recovering on our shoulders and carry them until they are strong again?  As I get older I find I have less flex with the ups and downs of youth, the immature understanding of how faith works.  It all seems so logical to me because I have had years to grow in faith.  Tradition is such a good support when we are discouraged but it can also create walls as we expect others Christians, the young and the hurt, to live their faith in the same way we do.  Laying on the shoulders of Jesus is the process of discipleship, of growth, of learning to walk the walk and talk the talk.  When we are weak, we lean on Jesus!

         How broad are our shoulders today?  Again we must ask ourselves if we are willing to forgive the immaturity of those younger in faith or do we demand their faith look like ours?  It is a fair question.  I sometimes suspect that the popularity of media church, be that streaming or TV evangelists or zooming, which served us so well during the pandemic also helps the differently challenged, the old, and the insecure who feel inadequate to appear in our churches.   Our text challenges us to be aware of the woundedness of those returning from being lost.

Celebrate

The woman does not leave the lost coin in the dark corner or under the couch but picks it up, brushes it off, and calls her neighbors to rejoice with her.  The Shepherd returns the lost sheep to the flock and the angels rejoice.  Jesus concludes,  “10Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”  And so we come full circle.  Are we standing with the tax collectors and sinners rejoicing that we are welcome because we know our sin and it is ever before us and we know what it is like to be hated and lost or are we grumbling with the Pharisees and scribes, feeling forgotten and a bit miffed that Jesus is not patting us on the back for trying so hard to be faithful? 

         American misplace at least once a week,

  • TV remotes (45%) – our connection with news and entertainment
  • phones (33%) – our connection to family and friends
  • car & keys (28%), – our connection with transport
  • glasses (27%) – our connection to seeing clearly
  • shoes (24%) – our connection with exercise and travel outside
  • and wallets/purses (20%) – our connection with financial independence.

May we never loose our connection with the compassion for the lost, with the willingness to reach out and share, and with our tolerance of the immaturity of others as they heal and return to the flock.  We cannot see the angels rejoicing over the fruits of our efforts but they are.  May we follow the Good Shepherd and be good servants imitating him this week.  May we not be found muttering about the people God puts on our pathway!

The people of God said “Amen!”