Tomorrow is Transfiguration Sunday when Peter, James and John accompany Jesus as he climbs a mountain and for a moment Jesus steps into eternity and talks with Moses and Elijah. I like to think that those saints came to encourage Jesus as he now chooses to turn to Jerusalem and the cross he knows awaits him. This week has been a heavy week with the earthquake in the Syrian area and the rising number of people who died. Our readings talk about a father who came to Jesus because his daughter had died, a woman who desperately tries to touch his hem to cure her bleeding of 12 years, and two blind men who seek vision. During desperate times we can point fingers and accuse of blame but comfort comes as we turn to our God who turned to Calvary for us. He understands the parent’s heart, the women’s last-ditch effort and the blindness we all struggle with. It seems appropriate to listen to this hymn this morning as we bring to God the things we want him to see and heal in his wisdom. We need him to be our vision when our eyes are clouded with tears! Blessings as you pray.
“Blind Men”
February 17, 2023Matthew next shares with us that after healing the young girl that had died; two blind men approach Jesus. These two men could not see Jesus any more than we can. They could only hear the testimony of others, just like us. Also they did not really fully understand the whole “salvation” prayer that we talk about. They simply called out, “Have mercy on us, Son of David!” Jesus did not sort out their theology. He simply asks, “Do you believe I can do it?”
27 As Jesus went on from there, two blind men followed him, calling out, “Have mercy on us, Son of David!” 28 When he had gone indoors, the blind men came to him, and he asked them, “Do you believe that I am able to do this?” “Yes, Lord,” they replied. 29 Then he touched their eyes and said, “According to your faith let it be done to you”; 30 and their sight was restored. Jesus warned them sternly, “See that no one knows about this.” 31 But they went out and spread the news about him all over that region. (Matthew 9:27-31)
In so many ways we are blind too. We can’t see the whole picture. We do not know the factor driving that other who is the focus in our prayer. We do not know the skeletons in their closet and the wounds the other carries that affect their behavior. They do not know all the skeletons we carry around that give us trigger spots. I love the songs that pray, “Open my eyes Lord and help me to see.” Let us pray today for God to open our eyes that we might see more clearly, that we might love more dearly, and we might follow him more nearly. Lord, have mercy on our blindness!
“Hands: The Power of Touch”
February 16, 2023As Jesus draws the disciples into pondering about fasting, a religious leader kneels before Jesus and asks for Jesus to extend his hands to his daughter, not his son, who has just died. On the way to the house a different woman reasons that if she could just extend her hand and touch Jesus she could be healed. Other Gospels tell us the little girl that needed touch was 12 and that the woman who braved touching Jesus had been bleeding for 12 years and was “untouchable, unclean.” Both were women in a male dominated culture. Jesus touches and is touched. We might say in our colloquial language that Jesus’ heart was “touched” by the plight of these females.
“18 While he was saying this, a synagogue leader came and knelt before him and said, “My daughter has just died. But come and put your hand on her, and she will live.” 19 Jesus got up and went with him, and so did his disciples.
20 Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak. 21 She said to herself, “If I only touch his cloak, I will be healed.” 22 Jesus turned and saw her. “Take heart, daughter,” he said, “your faith has healed you.” And the woman was healed at that moment.
23 When Jesus entered the synagogue leader’s house and saw the noisy crowd and people playing pipes, 24 he said, “Go away. The girl is not dead but asleep.” But they laughed at him. 25 After the crowd had been put outside, he went in and took the girl by the hand, and she got up. 26 News of this spread through all that region. (Matthew 9: 18-26)”
So what touches your heart today? 41,000 have died in the Syrian earthquake. How many have died in Ukraine and Russia conflict? Perhaps you grieve for the children lost seeking refugee in the U.K. Then again the statistics on drug deaths in the US is staggering. That is only the evening news tonight! For most of us those numbers are incomprehensible! Our hearts are touched as we pray about our children, grandchildren, and neighbors and perhaps spouse. Jesus saw individuals as they called out for healing. It did not matter that they were women that he was already dealing with someone else, or the status of the person requesting. Jesus reached out and touched the little girl with his hand. Jesus healed the woman. He cares about our concerns as we kneel at his feet with the burdens of our heart today. We have the power too to offer hugs and touch to lonely people. Let us spend a few minutes praying about the places we need God’s touch today and where we can be his touch to another. Blessings.
“Fasting:Patches:Wineskins”
February 15, 2023Remember those tests that involved reasoning skills. The test would ask 1:2 as 3:? Read “One is to two as three is to what? How are things related and could we see the reason for the sequence and what the next number would be. The text today shares that John’s disciples ask Jesus about the spiritual discipline of fasting. Jesus, as usual, challenges our reasoning and does not give a direct answer that defines fasting and that would then probably result in a New Testament law about how and when to do….anything. He reflects a scenario back to the disciples that forces them to think about context and motives and what their real question is.
A wedding is not the time to fast but to celebrate. He equates himself to the bridegroom, an image that is used elsewhere in the gospels. He did not negate fasting but delved into context. It would appear he is not talking about dieting!! We might explain it as fasting is for developing or deepening relationship, not for celebrating relationship.
Next Jesus compares fasting with patching a torn cloth with new, unshrunk material. Perhaps Jesus is asking if our motive for fasting is like trying to fix an issue with fasting, just finding a solution. A patch may cover a hole or a tear and helps us extend the life of the cloth but it does not change the problem. Fasting is not to cover up a problem or perhaps trying to make something work that is torn and ruined.
The third comparison is to wineskins. Perhaps this might be using fasting to find a new solution to an old question. I think I might fail the reasoning test here. In any case I would suggest that Jesus does not give a rule about fasting, deny the value of fasting. He gives us picture to think about.
“14 Then the disciples of John came to him, saying, ‘Why do we and the Pharisees fast often, but your disciples do not fast?’ 15 And Jesus said to them, ‘The wedding-guests cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast. 16 No one sews a piece of unshrunk cloth on an old cloak, for the patch pulls away from the cloak, and a worse tear is made. 17 Neither is new wine put into old wineskins; otherwise, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved.’ (Matthew 9:14-17)”
As you think about the spiritual disciplines that you might use and those you could use but aren’t, perhaps you might sense a challenge. Fasting from watching TV to the wee hours but rather spending time in prayer before bed? Fasting from that last cup of coffee to help you get through the day? Be creative about where you might put in a little extra time focusing on your relationship with God as we come into Lent next week. Blessings.
“Matthew’s Story ”
February 14, 2023I just realized that the author of Matthew is now telling his story, his testimony, of how he came to be a follower of Jesus. He was not a fisherman like Peter. He was a hated tax collector. He worked for the “feds.” Perhaps today it would be like being a policeman, not oh so popular by many. And he probably worked for the Romans, the oppressors, the “other” tribe. There is probably a sermon right here! Jesus called Matthew to cross many social barriers to follow and Matthew did.
“9 As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,” he told him, and Matthew got up and followed him. 10 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.” (Matthew 9:9-13)”
Matthew invites Jesus into his home to have a meal with his friends. Matthew and Jesus are criticized for the guests. Not only does Matthew come from the wrong side of the tracks but so do his friends. Jesus defends Matthew but in so doing calls Matthew one of the “sick” who needs a doctor. Ouch.
Matthew is very upfront about the importance of Jesus reaching into his life and calling him, a sick person. The Apostle Paul also is one of the people who is able to talk about his sorted past killing Christians before Jesus reached into his life. Not all of us have a colorful testimony of a conversion experience but being able to express the difference Jesus has made in our lives helps us get a handle on how to explain God’s role in our life also. We might say
- I was sick and needed a doctor
- I was a murderer and needed a compassionate judge
- I was shy and needed courage
- I was lost and needed direction
How would you describe the difference Jesus has made in your life? Let’s take a minute and thank God for the transformation faith has brought into our life stories.
“Paralyzed ”
February 13, 2023We will continue in the gospel of Matthew this week looking at how Jesus “walked the talk” of the Sermon on the Mount in his everyday life. He read how he crossed the Sea of Galilee at the end of last week and healed two demon-possessed men. The people of the area asked him to leave. They did not want what he was living. He left. He did not insist they follow him. He returned to Galilee and met a paralyzed man being carried by friends. Again we see the faith of some and the skepticism of others. The man being carried by friends is physically paralyzed but the scribes watching are spiritually paralyzed and doubt the man’s healing.
Jesus asks a question of the scribes that always confronts us, the reader, as well as the people in the text. Is it easier to forgive sin or to do a miracle of healing? Jesus is able to heal our soul and our body if we allow him.
“1 And after getting into a boat he crossed the water and came to his own town.2 And just then some people were carrying a paralyzed man lying on a bed. When Jesus saw their faith, he said to the paralytic, ‘Take heart, son; your sins are forgiven.’ 3 Then some of the scribes said to themselves, ‘This man is blaspheming.’ 4 But Jesus, perceiving their thoughts, said, ‘Why do you think evil in your hearts? 5 For which is easier, to say, “Your sins are forgiven”, or to say, “Stand up and walk”? 6 But so that you may know that the Son of Man has authority on earth to forgive sins’—he then said to the paralytic—‘Stand up, take your bed and go to your home.’ 7 And he stood up and went to his home. 8 When the crowds saw it, they were filled with awe, and they glorified God, who had given such authority to human beings. (Matthew 9:1-8)”
Many things paralyze us, not just disease. We can be paralyzed by fear, by guilt, or by hate. What threatens to paralyze you today? Perhaps the problem is too big like wars and earthquakes and you feel so small. Perhaps the issue is too personal like the pain of separation from loved ones by family rifts, divorce, or distance. Perhaps the pain is too humiliating like rape. Of course there is disease. Jesus has the authority and power to speak into our dilemmas. He wants us to stand up and walk.
Perhaps you are the friend who in faith carried the paralyzed person to Jesus. That role is crucial here. Jesus saw “their faith”, the faith of the friends. May we not tire of carrying the issues we care about and our issues to God in our prayers. Jesus sees our hearts and cares. Blessings.
6th Sunday after Epiphany
February 12, 2023First Reading: Deuteronomy 30:15-20
[Moses said to the people:] 15See, I have set before you today life and prosperity, death and adversity. 16If you obey the commandments of the Lord your God that I am commanding you today, by loving the Lord your God, walking in his ways, and observing his commandments, decrees, and ordinances, then you shall live and become numerous, and the Lord your God will bless you in the land that you are entering to possess. 17But if your heart turns away and you do not hear, but are led astray to bow down to other gods and serve them, 18I declare to you today that you shall perish; you shall not live long in the land that you are crossing the Jordan to enter and possess. 19I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live, 20loving the Lord your God, obeying him, and holding fast to him; for that means life to you and length of days, so that you may live in the land that the Lord swore to give to your ancestors, to Abraham, to Isaac, and to Jacob.
Psalm: Psalm 119:1-8
1Happy are they whose way is blameless,
who follow the teaching of the Lord!
2Happy are they who observe your decrees
and seek you with all their hearts,
3who never do any wrong,
but always walk in your ways.
4You laid down your commandments,
that we should fully keep them.
5Oh, that my ways were made so direct
that I might keep your statutes!
6Then I should not be put to shame,
when I regard all your commandments.
7I will thank you with a true heart,
when I have learned your righteous judgments.
8I will keep your statutes;
do not utterly forsake me.
Second Reading: 1 Corinthians 3:1-9
1Brothers and sisters, I could not speak to you as spiritual people, but rather as people of the flesh, as infants in Christ. 2I fed you with milk, not solid food, for you were not ready for solid food. Even now you are still not ready, 3for you are still of the flesh. For as long as there is jealousy and quarreling among you, are you not of the flesh, and behaving according to human inclinations? 4For when one says, “I belong to Paul,” and another, “I belong to Apollos,” are you not merely human?
5What then is Apollos? What is Paul? Servants through whom you came to believe, as the Lord assigned to each. 6I planted, Apollos watered, but God gave the growth. 7So neither the one who plants nor the one who waters is anything, but only God who gives the growth. 8The one who plants and the one who waters have a common purpose, and each will receive wages according to the labor of each. 9For we are God’s servants, working together; you are God’s field, God’s building.
Gospel: Matthew 5:21-37
[Jesus said to the disciples:] 21“You have heard that it was said to those of ancient times, ‘You shall not murder’; and ‘whoever murders shall be liable to judgment.’ 22But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, ‘You fool,’ you will be liable to the hell of fire. 23So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, 24leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. 25Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. 26Truly I tell you, you will never get out until you have paid the last penny.
27“You have heard that it was said, ‘You shall not commit adultery.’ 28But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. 29If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. 30And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell.
31“It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32But I say to you that anyone who divorces his wife, except on the ground of unchastity, causes her to commit adultery; and whoever marries a divorced woman commits adultery.
33“Again, you have heard that it was said to those of ancient times, ‘You shall not swear falsely, but carry out the vows you have made to the Lord.’ 34But I say to you, Do not swear at all, either by heaven, for it is the throne of God, 35or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36And do not swear by your head, for you cannot make one hair white or black. 37Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one.”
Children’s Sermon: Belling the Cat by Aesop: Allow me to return to one of my favorite Aesop Fables to set the tone today.
The Mice once called a meeting to decide on a plan to free themselves of their enemy, the Cat. At least they wished to find some way of knowing when she was coming, so they might have time to run away. They lived in such constant fear of her claws that they hardly dared stir from their dens by night or day. Many plans were discussed until at last a very young Mouse got up and said: “I have a plan that seems very simple, but I know it will be successful. All we have to do is to hang a bell about the Cat’s neck. When we hear the bell ringing we will know immediately that our enemy is coming.”
All the Mice were much surprised that they had not thought of such a plan before. But in the midst of the rejoicing over their good fortune, an old Mouse arose and said: “I will say that the plan of the young Mouse is very good. But let me ask one question: Who will bell the Cat?”
Let us pray. Lord may the words of my mouth and the meditations of my heart be acceptable in your sight, my Rock and my Redeemer.
SERMON
Today is the sixth Sunday after Epiphany and our last text from the Sermon on the Mount. Next Sunday is Transfiguration Sunday when Jesus climbs another mountain and we all turn our attention to Lent and the journey to Mount Calvary. Today’s Gospel text continues on in the Sermon of Mount reported by Matthew.
We started Epiphany with the baptism of Jesus and the Father’s voice speaking from heaven, “This is my Son with whom I am well pleased.” The disciples living in a Roman dominated world had heard stories of gods intermarrying with humans. Today in our culture, our grandchildren are likely to think of Jesus as another Super Hero, just a human with super powers. The Jews were expecting a Messiah but was this Jesus the one? The people gathered on the mountain to check Jesus out. Jesus opens with the Sermon on the Mount, his State of the Union Address laying out the nature of the Kingdom of Heaven and just how life works when we choose to believe in Him. The Kingdom of Heaven is not like the Kingdom of this World!
John the Baptist then told his disciples, “This is the lamb of God!” so they too turn to check out Jesus. Jesus asked them and us, “Whom are you seeking?” Jesus’ question comes down through the ages and confronts us in Epiphany, what kind of God are we seeking. Are we chasing after the gods of this world that offer health, wealth, and prosperity or are we seeking the God that Jesus incarnate reveals?
The disciples of John responded to Jesus, “Where can we find you?” Where do you stay? And so as the crowds gather to hear Jesus preach, Jesus climbs a mountain and teaches his disciples. We have turned to The Sermon on the Mount during Epiphany. It is still the best description of the God we seek and where to find him.
The beatitudes confirmed that there is a cat in the house that makes life miserable for us mice. In the face of all the promises of culture we still live with poorness of spirit, mourning, injustice, deceit, hate, vengeance, and persecution. Jesus says “blessed” are the people who do not follow the false gods who promise a way out of the problems of life. Blessed are his people when we find ourselves immersed in these problems! It is there we find God!
The mice in our fable do not decide to kill the cat but to bell the cat! Jesus tackles three problems that the cat uses to destroy our world today: murder, adultery and deceit. The law given by Moses is very clear. Do not kill. Do not commit adultery. Do not bear false witness or swear falsely about your neighbor. Law has been defeated to eliminate these big three, though. Our courts are still full of people arguing their cases and seeking justice. So what is the bell that allows us to know that the cat is coming and wanting to devour us?
Murder
Jesus proposes that when we become angry and are tempted to hate our brother or sister, we are starting down the path to murder. Anger is the bell of murder. Hate is a strong emotion that most of us would deny. But I think the text still challenges us. Perhaps we do not murder with a knife. We are more sophisticated. We can murder with a word or a raised eyebrow or a question where we call the other’s person’s credibility into doubt. We might say in our meetings that we need to pray for that person because they are not living life the way we think is right, errrr healthy.
The bell for the cat of murder is anger. Jesus says the solution is not the law but forgiveness. Jesus is ushering in a Kingdom that does not work in the courts of law but in the courts of the heart. We are familiar with the Lord’s Prayer that we pray and ask God to forgive us as we forgive others but Jesus goes one step further here and suggests that we go to the other if we know there is a problem and we humble ourselves and start the conversation. Forgiveness is relational and affects the whole fabric of society. Forgiveness is not just what we do in the privacy of our closet. When the bell of anger rings, the cat threatens the whole community of mice. The cat of anger and hate, throws us into an emotional jail until we turn to God and find forgiveness for the other and ourselves.
Adultery
Jesus next brings up the cat of adultery. Most of us have seen this cat destroy either our lives or the lives of our children or friends. The court of law does not erase adultery and divorce tears families apart. Lust is the bell that warns us that the cat of adultery is stalking us. Let us not make the mistake of thinking Jesus was only speaking to “those people” either back in the day or “those” on the other side our fence, I would suggest that we might consider the bell to warn not only of lust but also extreme desires lust implies. For example we can lust for power. Lust speaks of our emotional appetites. When something other than God, like desire, rules our actions then we are in danger. I love that old commercial, “Bet you can’t eat just one!” They were right. I can’t.
Unlike the kingdom of this world that calls to our bodily desires, sexual, physical, and otherwise, the kingdom of heaven calls to our spiritual desires, our desire for God to reign supreme.
So if the cat of adultery has the bell of lust, what is the solution? Accountability partners, support groups like AA, prayer, and avoidance all help us to control the urge, the desire for physical pleasure. That dessert that tempted us in not the problem but the desire that drives us. Jesus is far more radical. He says to tear out the eye or cut off the hand. Ouch!! Is adultery, putting another god before Jehovah, that serious in God’s eyes? The text says yes.
As you know, I visit my husband in memory care daily. There are people there who cannot see, whose minds are garbled as well as their speech, and do not function properly according to this world. My pastor has a Downe’s Syndrome daughter who medaled in the Handicap Olympics. The congregation clapped for her as she proudly showed her medal. God’s love is not stopped by our desires that don’t honor him. God still loves us enough to go to Calvary. While we were yet sinners, he died for us. The sun still shines and he is still working like salt in our lives to bring out our best flavor but our experience of him is diminished by our distraction with our desires. Let us not take our desires to the courts of law in the kingdom of this world but let us turn to the courts of God who created our desires, sees us and rules the Kingdom of Heaven.
Bearing False Witness
I’m going to call this cat deceit. We like to think of this as the commercials that offer more than they can deliver. Or perhaps it is a grey area and we are just putting the best construction on our speech so as not to hurt the other’s feelings. It only becomes really wrong when we lie. The temptation to sugar coat our story by adding authorities to back us up or by skipping details or by just slanting the truth lets us know that the cat of false witness is stalking us.
Jesus is not so clear about this cat’s bell. Whenever we are tempted to support our story with some “authority” that agrees, we might be on a slippery slope. Bearing false witness seems to imply intent to deceive or cover up some truth we know or fear. Jesus tells us to just keep it simple. Let our yes be yes and our no be no. The solution is integrity. We are called to live a life that is congruent with the faith we profess. Walk our talk!
The Epistle of James asks us if we do not know what causes fights and quarrels among us. It comes from our desires that battle within us. The bell of hate rings when we demand justice in the courts of this world, either legally or in the court of public opinion. That bell of anger tells us the cat of murder is playing with our heart. The bell of lust rings when we demand the joys of our heart and not the joys of God’s heart. Adultery breaks a promise to another or ourselves. The cat of false witness is stalking us when we feel the need to sugar coat truth or lie. The bell rings to warn us that the cat of false witness is near. Murder, adultery and false witness break the Law. Hate, lust, and deceit are bells that warn us we are in danger.
The mice cannot kill the cat. The cat is serving a purpose only God knows. Perhaps it will kill the snake. So where is the gospel, the good news in our text today? May I suggest it comes in our opening phrase, “Jesus said to his disciples.” Jesus in the Sermon on the Mount lays out the Kingdom of Heaven and how it works. God is not far off and distant but he is here in the midst of the problems we face that would defeat us. As Aslan said to the children in The Lion, the Witch, and the Wardrobe, “There is a deeper magic at work.” We are like salt and light that do not come to destroy but to bring out flavor and shed light into life. God is working even when we feel like the cat is about to pounce and destroy us. We are not strong enough in ourselves to bell the cats of this world. We need a God who comes to us to help us. Jesus gives us the warnings that act like a bell telling us to call to him. He will deal with the cat. When we are angry, when we are tempted by our desires, when we feel like we need to twist the truth to protect others, or ourselves we are not alone. We can turn to a God who cares enough to bell the Cat. These struggles are often long and exhausting. Jesus says,
‘Come to me, all you that are weary and are carrying heavy burdens,
and I will give you rest. (Matthew 11:28)
Let the people of God say, “AMEN!”
“Heal Me, O Lord, and I Will be Healed ”
February 11, 2023Don Moen is an artist I have become more familiar with the last couple months. He has ministered to my heart. He wrote a song, “God Will Find a Way,” that is so encouraging. But our devotions this week have focused on people coming to Jesus for healing. Their situations appeared hopeless. One had leprosy. One, a Roman Centurion, had a sick servant who was not even present! Two men were demon possessed. Jesus met each situation and brought health. I do not know what illness weighs on you today. Perhaps you are just discouraged. I offer this video and invite you to sit back and allow the Holy Spirit to minister to you. Blessings.
“Please leave!”
February 10, 2023Some people are what I call “water shed people.” They have very strong personalities and people will either tolerate the person’s idiosyncrasies and love them or people will respond against them. “Please leave me alone,” might as well be written on their T-shirt. The demons in our text today immediately recognize Jesus and accurately assess their demise. They are doomed. Unlike the disciples caught in the storm crossing the sea who woke Jesus asking for help, these demons bargain. They do not ask for forgiveness. Knowing they were caught with their hand in the cookie jar, they shift the focus from the two men they had possessed to a herd of swine. Jesus sends them into the swine and the swine run into the lake and perish. We do not know what happened to the demons but we know they did not harrass the two men any more.
The town’s people hear the report and they must now make a choice too. Will they become followers of Jesus or will they avoid him. They ask Jesus to leave. Jesus will not force us to be his followers or trust him. The proof of who he is shows in is life, but it is our choice whether we allow him in our lives or not.
“28 When he came to the other side, to the country of the Gadarenes two demoniacs coming out of the tombs met him. They were so fierce that no one could pass that way. 29 Suddenly they shouted, ‘What have you to do with us, Son of God? Have you come here to torment us before the time?’ 30 Now a large herd of swine was feeding at some distance from them. 31 The demons begged him, ‘If you cast us out, send us into the herd of swine.’ 32 And he said to them, ‘Go!’ So they came out and entered the swine; and suddenly, the whole herd rushed down the steep bank into the lake and perished in the water. 33 The swineherds ran off, and on going into the town, they told the whole story about what had happened to the demoniacs. 34 Then the whole town came out to meet Jesus; and when they saw him, they begged him to leave their neighbourhood. (Matthew 8: 28-34)”
Daily we make choices between God’s rule and the world’s ideals. We must decide whom we are going to trust, not just because we think the result will be to our benefit and our profit. Perhaps the demon’s fate was sealed but the town’s people could choose. They asked Jesus to leave. Let us take a moment to survey our lives and ask the Holy Spirit if there is some way we are asking God to “please leave” that aspect of my life alone. We might think it is just our private little sin but God knows. Lord, help me to submit to your authority in all areas of my life! Blessings.
“Storms ”
February 9, 2023Surviving storms might be a big topic on our hearts tonight as we watch the evening news. 12,000 plus men, women and children died in the earthquake in Syria/Iraq this week. Workers are digging through the rubble to find more bodies. Families have been destroyed and rearranged. Our hearts cry out for the grieving, the suffering, the exhausted, and the lost.
Some might ask why God allowed such a catastrophe. It does not appear that God chose to stop the havoc nature can explode into our lives. Hurricane Ian struck Florida and lives were impacted. Coved claimed on million lives in the last two years. We can name some of the factors like building codes, ignoring masking, and refusing to evacuate but the results of the catastrophe still changes our lives. Evil does not care who gets hurt. It happens to all of us at one time or another.
I find comfort in the passage knowing that Jesus is asleep in the boat with the disciples. God is with them. Jesus stands and calms the storm. He had the power to prevent it and to stop it. But he does not always choose to do what we think ought to be done but that does not mean he has turned his back and is absent or up in the skies watching. He is in the boat with his disciples. He asks a question that resonates with me as I struggle with fear, “Why are you afraid, you of little faith?”
“23 And when he got into the boat, his disciples followed him. 24 A gale arose on the lake, so great that the boat was being swamped by the waves; but he was asleep. 25 And they went and woke him up, saying, ‘Lord, save us! We are perishing!’ 26 And he said to them, ‘Why are you afraid, you of little faith?’ Then he got up and rebuked the winds and the sea; and there was a dead calm. 27 They were amazed, saying, ‘What sort of man is this, that even the winds and the sea obey him?’ (Matthew 8:23-27)”
I cannot explain undeserved evil anymore than Job could when his world collapsed around him in the Old Testament. But I do know that our lives are in God’s hands, he is present, and he cares. So let us ponder the storm that is causing us anxiety today. Let us do an acrostic on the word “care.” C is for _______, A is for ________, R is for _______, and E is for ______.
“Cast all your anxiety on him, because he cares for you.”
(1 Peter 5:7)
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