“Plead”

March 10, 2023

Matthew 20: 20-23

         Matthew returns to the discussion of who is first and who is last.  Wealth does not make you first or necessarily shows God’s favor.  God will reward us ultimately, 100 fold, but we live in the kingdom of this world.  Eternal rewards are not earned but given as gifts.  Matthew now shares another scenario with a slightly different twist.  The mother of James and John, the sons of Zebedee, pleads that her sons might sit at his right and left hand as Jesus establishes his kingdom.  We, the readers, realize the mounting excitement as Jesus enters Jerusalem.  Surely the kingdom of heaven is about to be ushered in and life will be set right.

         From my life in Kenya, I would not be surprised that a third party speaks for the two disciples.  That a woman approached Jesus expecting to be heard is probably worth a sermon.  But what struck me is the question, the request, she made.  A mother’s heart wants her sons honored.  My mother’s heart wants the best for my children.  I want the best for my children and do not wish for any of them trials.  Jesus seems to be answering in two ways.  We don’t understand what we are asking for and we do not understand all the extenuating circumstance.

         Mrs. Zebedee does not know the implications of the honor of sitting at the right and left hand.  She sees the honor but does not see the price to be paid.  Could it be that God does not give us what we ask for because he knows the repercussions of the granting is more than we could bear?  I think so.  Sometimes his “no’s” are a way of protecting us from our misplaced desires and ourselves.  Secondly he seems to be saying that what we are asking for is not the right fit because that specific honor is prepared for someone else.  If he granted our prayer, we would not be happy or fulfilled. My desires for those around me, though, often lack perspective and understanding of their character and extenuating circumstances.

         As we pray today for others, may we present our requests to God “with open hands.”  That means that I look to the giver to know what is best and open my heart with gratitude for what I am about to receive.  James: 5-8 reminds us:

If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded and unstable in all they do.

May we pray with humility today recognizing our shortsightedness.


Predictions

March 9, 2023

Matthew 21:17-19

         During Lent we walk with Jesus to the cross through the eyes of Matthew this year.  We reflect on our humanity with all its blessings and foibles, … ok, sins.  We live in the tension of having a foot in the kingdom of this world and a foot in the kingdom of heaven.  Matthew has related encounters that remind us that we often misperceive who is first and who is last because the two kingdoms work by different value systems. 

         As we walk with Matthew, he now does an aside and shares that for the third time Jesus tells the disciples he is headed to Jerusalem to die and resurrect.

18 “We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death 19 and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!”

         This is not narrative.  This is not parable.  This is not preaching.  Jesus is trying to prepare the people he loves for the trauma they are all going to walk through.  Now that I live in Florida, when the weatherman said hurricane Ian is coming, people prepared.  My daughter who had lived here told me to get cash because electronic machines might not work.  I laughed.  I did store some water.  I did bed down with a friend.  But indeed, many Wal-Mart shelves were bare and not fruit!  Indeed gas pumps did not work for several days.  Indeed winds blew.  But until I went through it I was a bit clueless like the disciples.  I hear but I don’t hear. 

         Right now I am living in the reality of a terminal diagnosis with my husband.  I know but I don’t know.  I have never walked through death with a beloved before.  Yesterday the lawyer said to make clear financial streams of what is his and what is mine.  Now?? I thought.

         Jesus has given the disciples the diagnosis for the hurricane, for the terminal situation, for the pattern of life – death and resurrection – but we don’t quite understand.  Lent is a time when we ponder that mystery.  We hurt and terminate relationships with others and God by the sins, the evil, and the shortcomings we do.  Our mouth gets away from us.  We make bad choices.  We know we are not perfect but getting our hearts around resurrection is a lot harder truth to believe.   We see it in the cycles of nature as a glimpse.

         Today let us ponder.  If we prepare for the hurricane and if we prepare for medical eventualities, how are we preparing for the truth of death and resurrection?  Do we laugh at the warnings to keep our faith current and active or perhaps not even believe we need faith?  We need to prepare for the reality of the kingdom of heaven as we prepare for the kingdom of this world.  Blessings as you ponder this!


First and Last, Part 3

March 8, 2023

Matthew 20:1-16

Jesus answers a rich young man who asks what he must do to inherit eternal life that he must sell his wealth, give to the poor, and follow Jesus.  His wealth that many supposed was a sign of God’s approval of his life style was not necessarily a good indicator of salvation.  Wealth can be deceptive.  The disciples ask.  If riches do not indicate salvation, what does that mean for ordinary people?   What is the disciples’ reward for their faithfulness?  Jesus responds that God sees and responds 100 fold.  They will be surprised who is last and who is first in the kingdom of heaven.

         Jesus tells a parable.  A landowner goes to the town square and hires day laborers at a certain rate.  The man goes back to the square every three hours and hires those unemployed.  No reason or justification is given.  At the end of the day, those who worked a little were paid the same as those who worked all day.  The workers object to the unfairness.  We live in a tit for tat world and should be paid more than those that worked a little.  Life is unfair!!!  The kingdom of this world is unfair.

         Not only is this world unfair but also all of us need the mercy shown by the landowner.  God decides how to reward us for our labors.  God sees what man does not see.  He knows what factors impact our lives and drive us.  Secondly God is generous reiterating that rewards are 100 fold.  We do not need to worry about who is last and who is first.  We need to focus on our relationship with God, the giver of good gifts.

         As we sit today and ponder, let us ask ourselves where we are patting ourselves on the back.  What kind of results do we think we deserve?  God might see is it differently.  Next can we think of places where we might come in last.  Is that how you think God sees you?  Thank him for his mercy and patience and love.  Blessings.


 “First and Last, part 2”

March 7, 2023

Matthew 19: 23-30

         “What then will there be for us?” ask Jesus’ disciples when they are told wealth is not indeed a measure of who is first in the kingdom of heaven, or who is last.  Wealth is not a good indicator of God’s pleasure in us.  For poor fishermen and ordinary people, what is? So if wealth is not the reward for faithfulness, what is, “What’s in it for me?”

         Jesus seems to be saying that our wealth, our talents, and our power bring us acclaim in this world but those are not rewards in eternity.  God handles the impossible, “eternity.”  God sees all that we have left to follow Jesus and we will be rewarded 100 fold. The disciples are baffled and don’t understand any more than we do.  I guess that is why we talk about faith.  Our minds cannot get around eternity and we ask, where am I in this picture of impossibility.

         So the question that comes to mind for today is to ask ourselves if we do what is right because of the immediate reward we will receive or are we willing to look to eternity, the investments that pay off in the long run.  Few of us have lots of money to lock up in a bank for a period of time knowing we will earn interest in our investment, but we do have love that we invest in children who are not appreciative now.  We can store up for rainy days like building relationships that will stand by us in our old age.  We store our treasures in heaven where moths and rust do not eat them up.

         Can you think of a couple long-term spiritual investments that may not have given immediate rewards but which paid off in the long run?  Blessings as you ponder eternal blessings.


First and Last

March 6, 2023

         Matthew now tells two stories about “many who are first will be last and many who are last will be first. (Matthew 19:30)”

         When Jesus tells the rich young man, who thinks he has followed the law and who asks what more he must do to inherit eternal life, Jesus tells the man he must sell his property, give it to the poor and follow Jesus.  The man leaves sad for he was wealthy but the disciples are flabbergasted.  Jesus tells the disciples that it is very difficult for the rich to enter heaven.  Wealth was seen as a gift from God and so the disciples respond, “Who then can be saved?”

         Somehow we think the rich, the talented, and the powerful are the blessed people must rate higher in God’s eyes than us.  And for sure few of us would consider ourselves rich.  We need just one more dollar.  Affirmation is always welcome.  Jesus seems to flip the coin and challenges our perceptions.  He confronts the disciples and us with the reality that the kingdom of heaven works differently than this world.  We will be surprised by who is first and who is last if we evaluate people by their worldly assets.

         Lent is a time when we ask ourselves how much we have bought into the world’s values and way of thinking.  Do we evaluate people by the shine of their car, the glitter of their clothes, or the number of professional letters behind their names?  Let us take a few minutes today to write down the name of just one of our favorite people and then list five characteristics that person has that we appreciate.  Thank God for that person and pray a spiritual blessing for the person.


Second Sunday in Lent

March 5, 2023

First Reading: Genesis 12:1-4a

  1The Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. 2I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. 3I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.”
4aSo Abram went, as the Lord had told him; and Lot went with him.

Psalm: Psalm 121

I lift up my eyes to the hills; my help comes from the Lord. (Ps. 121:1, 2)

1I lift up my eyes to the hills;
  from where is my help to come?
2My help comes from the Lord,
  the maker of heaven and earth.
3The Lord will not let your foot be moved
  nor will the one who watches over you fall asleep.
4Behold, the keeper of Israel
  will neither slumber nor sleep; 
5the Lord watches over you;
  the Lord is your shade at your right hand;
6the sun will not strike you by day,
  nor the moon by night.
7The Lord will preserve you from all evil
  and will keep your life.
8The Lord will watch over your going out and your coming in,
  from this time forth forevermore. 

Second Reading: Romans 4:1-5, 13-17

1What then are we to say was gained by Abraham, our ancestor according to the flesh? 2For if Abraham was justified by works, he has something to boast about, but not before God. 3For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” 4Now to one who works, wages are not reckoned as a gift but as something due. 5But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness.
13For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. 14If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15For the law brings wrath; but where there is no law, neither is there violation.
16For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, 17as it is written, “I have made you the father of many nations”)—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.

Gospel: John 3:1-17

1Now there was a Pharisee named Nicodemus, a leader of the Jews. 2He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” 3Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” 4Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” 5Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7Do not be astonished that I said to you, ‘You must be born from above.’ 8The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9Nicodemus said to him, “How can these things be?” 10Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things?
11“Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. 12If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? 13No one has ascended into heaven except the one who descended from heaven, the Son of Man. 14And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15that whoever believes in him may have eternal life.
16“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
17“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.”

Children’s Sermon   Turn to your neighbor and share.  When you have the munchies, what do you hope to find in your refrigerator or on your shelf?  Or when you are hungry, what fun restaurant to do like to go to?

Let us pray.  Lord may the words of my mouth and the meditations of my heart be acceptable in your sight, my Rock and my Redeemer.

SERMON

         Last week we “started at the very beginning, it’s a very good place to start” for the Lenten season and looked at Jesus’ temptation for our Gospel text and the temptation of Adam and Eve was our first reading.  Satan approached Jesus, “IF,” “IF you are the son of God,”  “If you are the Son of God, turn this rock into bread.”  He knew Jesus was hungry.  Satan approaches us, “If you are a child of God…”  Satan raises doubts about God’s word, God’s will, and God’s way.  In Lent we will see Jesus in situations that challenge people’s hungers, their sense of security and their feelings of power.  We are reminded in Lent that we face similar challenges to our faith. 

         In today’s text we meet a hungry man, Nicodemus.  Nicodemus was a Pharisee, not a drugie, not a beggar, not homeless, nor jobless.  Nicodemus is one of the respected leaders, educated, surrounded by fellow workers that respect him.  We would not label him a “bad guy” but a “good guy”- like we like to think of ourselves.  But something is not right in his soul. 

         We know that feeling when we just feel that dull anxiety or unease that drives us to the refrigerator to check out what’s there.  Perhaps your thing is the mall or the TV or the computer or your iPad. We hope that maybe someone has texted or emailed.  There is an itchy spot in our soul and I am going to call that itch, “hunger.”  Maybe it is not physical hunger but just a vague need for something we can’t quite put our finger on.  Nicodemus comes to Jesus at night, in the anonymity of darkness.  He acknowledges Jesus as a rabbi, teacher, and admits that the works of Jesus’ life prove the blessing of God.  Jesus is a prophet but what does that mean personally to Nicodemus and to us?  Jesus takes the lead and names the itch, Nicodemus’ question, in the unfolding encounter.

“…no one can see the kingdom of God without being born from above.”

         Hunger drives us to choose between the kingdom of God and the kingdom of this world to find satisfaction.  I suspect that most of us are so immersed in Christian lingo that Jesus’ words sound totally logical.  After all, we made that choice at our baptism or at that mountain top experience.  Now a days,  “Being born again” is used by many to explain a spiritual moment of conversion.  Chuck Colson titled his book, Born Again.  Nicodemus was on the other side of that experience, though, without testimonials available on the TV, radio or podcast.  Nicodemus was pre-faith in Jesus.  Perhaps this describes our children or grandchildren, neighbors or friends. It seems Jesus is talking lingo that means something to some of us but that is confusing to others.

         Nicodemus counters with a question about physical birth and about the seeming impossibility for a human like him to be “born again.”  Before we dismiss this, let us reflect how many times we dismiss the word of God.  We don’t think it could apply to us but it is for those younger than us, for those unencumbered with spouses and children, or for singles.  We see ourselves old and defined by the events of our life.  We know we are not that person of our youth; we cannot re-enter our mother’s womb.  God’s word asks of us action as impossible as turning rocks into bread.  If we wanted to be honest we too would say, “How can that be?”  Forgive so-and-so?, tithe?, sing in a choir? or whatever.    

         Jesus clarifies.  The kingdom of this world will offer solutions that work by the rules of this world.  The kingdom of heaven is spiritual and offers solutions that are spiritual.  Then Jesus counters, “Do not be astonished.”  Perhaps we could translate that to, “O, you in the pew today, do not so easily dismiss the word of God, its power, or your value in the hands of God.”  Jesus does not respond to Nicodemus as “ye of little faith”.  Jesus does not diminish Nicodemus for his confusion or questions.  Jesus does not belittle Nicodemus because he was doubtful and lost.  Jesus deals with us gently when we are overwhelmed and searching for answers to our hungers.  Jesus gives an example to Nicodemus and us that is understandable.

“.8The wind blows where it chooses…”

         The kingdom of heaven is like the wind.  We feel wind.  We know it is blowing but we only see the results of its work.  We don’t really know where it comes from and even if we had some scientific explanation it would not change the impact or our experience of its presence.  We cannot see God approaching nor can we put our finger on how he is working in our lives but without doubt we know we need air to live and Jesus is saying we need a vital relationship with God to really live!

         I’m sure you’ve heard that before so let me switch the question.  How would you describe the presence of God in your life?  How do you explain it to others?  Jesus used wind but he also used the analogy of light bringing illumination.  Light does not explain the dark night of the soul and those hard times when we just can’t feel or see God’s presence.  Jesus used salt as an example.  Salt brings out the flavor in life.  Again, life is often humdrum and demands perseverance.  Wind is not very personal and salt can loose its flavor.  Recently I have found a new word, “caregiver.”  As I sit with my husband as he declines from Parkinson’s disease and dementia, many days he is barely awake enough to recognize me.  Seldom does he even talk.  And yet from the smiles I know he is aware of my presence and appreciative.  King David called God his “Good Shepherd.”  I like, “The Lord is My Caregiver.”  How would you describe to another God’s presence in your life?  Light, salt, wind, good shepherd, caregiver, friend – quickly share with your neighbor.

Moses

         Jesus gives a second example to Nicodemus from Jewish history.  He points Nicodemus to Moses in the wilderness.   The people left Mt. Sinai and the giving of the law and were in the wilderness.  Life in the kingdom of this world is like living in the wilderness.  The people “grew impatient on the way; they spoke against God and against Moses. (Numbers 21:4-9)” God sent poisonous snakes among them and many were bitten and died.  The people repented in the face of death, admitted they were wrong and asked Moses to intercede for them.  God had Moses mold a bronze snake, put it on a pole, and any who looked up to it, lived.  Being born again is like turning from grumbling against God to looking at the snake that has been killed, or we would say, Jesus on the cross.  Being born again is spiritual language to explain that change of allegiance from looking back to Egypt and turning to look up to God.

         We loose a lot of energy trying to define who’s a sinner, who is breaking what “laws.”  That means we spend time focusing outward on others and comparing ourselves and defining the rules.  We only need to look up to God about ourselves.  The lives of other people can be examples of how God’s wind blows and ordinary lives are changed.  My daughter once said to me when I reminded her, I too had gone to a senior prom, “Oh Mom, that was in the last century!”  Perhaps there is someone who has modeled Christianity to you.  You have seen the reality of “the wind” blowing in their lives.  Take a second to thank God for that person!

An eyewitness

         Lastly Jesus in essence tells Nicodemus that he, himself, has experienced what he is talking about.  “13No one has ascended into heaven except the one who descended from heaven, the Son of Man.”  Ultimately it is the reality of the experience of faith in our lives that speaks.  We know that when that itchy feeling niggles at the back of our hearts and minds, that a donut is not going to give eternal satisfaction.  A new dress or a new car or a new house or a different living situation or different job is not going to satisfy the hungers in our lives or give us security or even increase our power.  We must learn to be able to share the reality of Jesus within ourselves.  I do not think there is a formula for a right way to share but integrity with our message of hope is important.  If it is real to us, and we truly care about the other and not just collecting witnessing scalps, that’s the best we can do.  Salvation is the Holy Spirit’s job but it is important for us to live with integrity our faith and share.

John 3:16

         We finish our text this morning with the verse we memorized, John 3:16, in confirmation and that is known as “the Gospel in a nutshell.”  The story of Nicodemus, a hungry man with an itch, a question in his soul, sets the context for this verse that perhaps has become rote memory and that closes our text today.  “

16“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

Let’s try and rephrase it.

         “For God…” not the US government, not our parents, not our husband, and not our doctor but the God of the universe, the creator.

         “For God so loved the world…”  God was not angry with us for our sins so killed his son, not so holy that he stays off in the heavens till we climb up to him.  This God loves the whole world, not just Americans.  He loves the “others” that are hard for us to relate to because of language, customs, or different flavors of Christianity.

         “For God so loved the world that he gave…” the kingdom of heaven is a gift, free for the receiving with no strings attached,

         “For God so loved the world that he gave his only begotten son…”  God is Trinity, three in one, mystery not management,

         “For God so loved the world that he gave his only begotten son that whosoever…” that includes us with warts, wrinkles, and sins.  God acted before we believed while we were yet sinners, not as a reward for faith!

         “For God so loved the world that he gave his only begotten son that whosoever believes…”  Faith is not a one time event but a way of life that is expressed in our lives into our world daily.

         “For God so loved the world that he gave his only begotten son that whosoever believes will not perish but have eternal life.”  Life as we know it does not terminate at death.  We have hope for the future.  We are hopeful at Lent because Jesus fills the empty places of our life better than our favorite restaurant!

Let the people of God say, “AMEN.”


“Jesus Loves Me, This I Know”

March 4, 2023

         Lent can be a heavy time of the year as we focus on the journey to the cross, ponder what we might give up or add to sharpen our spiritual disciplines, and read some of the last words of wisdom from Jesus.  It is not easy to focus on our shortcomings and still hold on to the mystery of God’s love for us…while we were yet sinners.  My history of hymns book, Amazing Grace, used the hymn “Jesus Loves Me” for today.  It seems appropriate to listen and remember that is what Lent is about.  God’s love for us broke the barrier of death.

         The background to the hymn is said to be a graduation speech by a brilliant theologian from Princeton who said, “Gentlemen, there is still much in this world and in the Bible that I do not understand but of one thing I am certain—Jesus loves me, this I know, for the Bible tells me so—and gentlemen that is sufficient.”

         Miss Anna Warner wrote a poem with her sister in a children’s book that was popular in its day.  A male character shares the poem with a dying child.

         Jesus, love me! this I know, for the Bible tells, me so.  Little ones to him belong, they are weak but he is strong.

         Jesus loves me! loves me still, tho I’m very weak and ill, that I might from sin be free, bled and died upon the tree.

         Jesus loves me! He who died heaven’s gate to open wide.  He will wash away my sin, let His little child come in.

         Jesus loves me! He will stay close beside me all the way.  Thou hast bled and died for me; I will henceforth live for Thee.

CHORUS:  Yes, Jesus loves me! The Bible tells me so.

This is one of the first songs we learn as children and is still a favorite.  William Bradbury, a renowned contributor to the development of children’s music composed the tune in 1861 and added the chorus.  Let us just take a few minutes to enjoy this old favorite with all four verses.


“Riches”

March 3, 2023

I love the song at the beginning of Fiddler on the Roof when Tevya enters the barn and reflects, “If I Were a Rich Man (https://www.youtube.com/watch?v=RBHZFYpQ6nc ),” and asks God, “So what would have been so terrible if I had a small fortune?”  Perhaps your thing is not wealth but maybe beauty or talent or power.  How would you like God to bless you? 

         A young rich man came to Jesus and asked him what he must do to inherit heaven.  The man approached Jesus as “good teacher,” and Jesus corrects him because only God is good and God is the one who knows the hearts of men to answer his request.  But Jesus continues and tells him to obey the commandments.  The man believes he has.  Most of us would feel that we have not committed big sins like murder and we try to lead a good life.  We are not as bad as some but we live better lives than many.  Jesus tells the man to sell his possessions, give the money to the poor and follow him.  The man left sad because he was wealthy. This is a blunt answer and the disciples are shocked (Matthew 19:16-26).

         I see two ways of understanding this.  Jesus is reminding the man that our wealth comes from God and is meant to be shared.  We are blessed to be a blessing.  Secondly, Jesus may be redirecting the young man to the first commandment that says we are to love God with our whole heart, more than our blessings.  Jesus is challenging the young man’s gratefulness to God as the provider of his blessings.

         During Lent we would be wise to check our attitude of gratitude for our many blessings.  We are to look up to God as our source and not look at the “other” and be thankful we are not as needy as them.  Comparing ourselves to others often leaves us feeling like we have drawn the short straw.  Thanking God opens our hearts and challenges us to hold our blessings in open hands.  Let us pray today, “Thank you Lord for…


“Broken Promises”

March 2, 2023

         Matthew now turns to the next question.  The Pharisees come to “test” Jesus and ask him about divorce.  Ouch.  That is a topic that has touched most all of our lives.  We live in days when commitment phobia is very common.  Marriage is often seen as an unnecessary piece of paper.  Jesus points to creation and says that the original plan was that a man and woman would be united, to be a committed support team to face life.  To take something apart that has been superglued together, will leave scars on both.  We talk about “friendly divorces” where the partners work together for the sake of the children but that does not change the fact that a vow has been broken and serious discussions have occurred.  The Pharisees point to Moses who allowed divorce but Jesus says that is only because of hardness of heart and adultery.” We call it incompatibility.

         During Lent we bow our heads and admit that we have failed to live up to our commitments, our promises, our values, or our expectations.  Maybe we personally have not gone through a divorce but we have failed our important others at some point.  Interestingly Jesus does not end on a harsh condemning note.  He says that the plan is for a permanent union and “the one who can accept this should accept it. (Matthew 19:12)”

         It makes me think of the case of the little boy the disciples could not heal and then Jesus comes and says prayer can only heal it – by the power of God.  Not all of our problems can be solved by will power, by trying a new product or a different doctor.  The ideal, perfectionism, is seldom reached.  We need the cross because we fail.  In church services we kneel at the alter for communion, and we have the opportunity to sit quietly and pray, those confessional times are often followed by absolution when the pastor says,

Almighty God in His mercy has given His Son to die for you and for His sake forgives you all your sins. As a called and ordained servant of Christ, and by His authority, I therefore declare unto you the total forgiveness of all your sins in the name of the Father and of the T Son and of the Holy Spirit.”

These are powerful words.  Because of the cross we are forgiven.  Let us spend a couple minutes this morning reflecting on ways we have not lived up to our promises and then read the absolution again.  We are forgiven all our failures – divorce, failed diets, gossip – because of Jesus.  Thank you, Lord, for your mercy.


“Forgiveness”

March 1, 2023

         Matthew next highlights a question by Peter about forgiveness.  During Lent, as we travel with Jesus and the disciples to the cross and examine our own hearts, forgiveness is often a rock that needs to be dealt with.


“21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” 22 Jesus answered, “I tell you, not seven times, but seventy-seven times. (Matthew 18: 21-22)”

Jesus tells a parable to explain.  A master forgives his servant a huge debt when the servant pleads for mercy.  But then the servant leaves and goes out and harasses a fellow servant who owes him a small debt. The other servants report this to the master who is furious.  How can someone who is forgiven a huge amount turn around and be cruel?

We who have been forgiven so much and promised eternity often turn around and keep petty grudges with others.  These feuds in churches and in families ruin relationships and can cause huge rifts that never heal.  The ugly examples we have today are those who feel offended, let the issue boil within them, and then commit mass shootings. 

Lent is a time when we look for cobwebs in our souls.  Let us spend time reflecting today and asking the Holy Spirit to show us any areas where we need to forgive or seek forgiveness.  This is not to condone continual abuse but it is an attempt to not allow roots of bitterness to grow in our hearts.  God has forgiven us so let us try to be forgiving to others.  Blessings.