Matthew 22:23-33

         The Pharisees, that’s the religious group that wants to be fair-you-see, is defeated in trapping Jesus in the question about taxes.  So then the Sadducees, the ones who are sad-you-see because they don’t believe in the resurrection, try to trap Jesus their trick question.  A woman who was married becomes a widow so is then given to his brother and so on as seven brothers die and finally the woman dies.  The Sadducees ask whose wife she’ll be in the resurrection.  Jesus corrects the first mistake by clarifying that marriage is not an issue in heaven.  But more importantly he directly confronts the Sadducees about their misunderstanding about the resurrection.  God “is not the God of the dead but of the living.”

         The concept of eternal life is hard to get the mind around.  The Bible does not go into great detail about what that means but the resurrection of Jesus points to the truth that there is eternity.  Tolkien represented this idea with the race of elves that were immortal.  C.S. Lewis in his 6^th book in the Tales of Narnia has the four children running “high up and higher in” to reality and adventures beyond.  Others like to think of choirs in clouds.  It is comforting to think we will see our beloved departed hopefully without all the “oops” we know we need to apologize for.  In Kenya the people would often overlook grievances because the person might be their neighbor in eternity.

         Jesus is very clear.  God is the God of life and not of death.  We can be confident that God is working for our good no matter how horrendous our situation.  So what aspects of life are precious to you as you think of eternity?  Let us do an acrostic of the word “life” today… 

L is for __________________

I is for ___________________

F is for __________________

E is for __________________

The journey of Lent is about a journey with a God who is willing to go the whole way that we might have life, and life more abundant.  He has our back today.  Thank you, Lord.

         This week we have been pondering parables about a king who is throwing a wedding banquet for his son.  The invited guests do not come and so others are invited because the king is determined not to waste the prepared food and that his son be celebrated.  The parable is a picture of God’s desire that we all come to final feast with Jesus.  We are invited.  The story has a lesson to teach and as I apply it, I kinda wonder why a king would invite me, someone he doesn’t know or perhaps better that I might not know him.  It made me think of the beloved hymn, “What a Friend We Have in Jesus” written by Joseph Sciven in the 1880s.

         Joseph, born in Ireland like St. Patrick we celebrated last week, lost his bride to be when she drowned the eve of their wedding.  That wedding feast never happened and was cloaked in grief.  Some of us are struggling with grief and can empathize!  Joseph, born wealthy and entitled, left Ireland for Port Hope, Canada, where he dedicated his life to helping people.  He became known as the “Good Samaritan of Port Hope,” bringing joy to many.  On learning that his mother in Ireland was dying, he wrote the poem sharing about his good friend, Jesus.  May the words comfort you today if there are areas of grief in your life.

What a Friend we have in Jesus, all our sins and griefs to bear!
What a privilege to carry everything to God in prayer!
O what peace we often forfeit, O what needless pain we bear,
All because we do not carry everything to God in prayer.

Have we trials and temptations? Is there trouble anywhere?
We should never be discouraged; take it to the Lord in prayer.
Can we find a friend so faithful who will all our sorrows share?
Jesus knows our every weakness; take it to the Lord in prayer.

Are we weak and heavy laden, cumbered with a load of care?

Precious Savior, still our refuge, take it to the Lord in prayer.
Do your friends despise, forsake you? Take it to the Lord in prayer!
In His arms He’ll take and shield you; you will find a solace there.

Blessed Savior, Thou hast promised Thou wilt all our burdens bear
May we ever, Lord, be bringing all to Thee in earnest prayer.
Soon in glory bright unclouded there will be no need for prayer
Rapture, praise and endless worship will be our sweet portion there.

Please enjoy this darling African children’s choir singing this hymn.

         Have you ever heard the saying, “Clothes make the person”?  I’m sure my parents believed it.  I remember my father confronting me in the early 70s, “We the people of this town pay you a good enough salary that you don’t need to walk around looking like a beach bum.”  I loved my floppy university T-shirt from my university on the ocean and my cut off jeans. 

         According to the Internet this saying means, ”There are actually two meanings to this saying; simply put it means that people are judged based on the clothing that they wear and are treated accordingly. On a deeper level this phrase can be understood to mean that by dressing in a certain manner you can actually shape your behavior and affect the way you perform.”  Before a big test I always got a good night’s sleep and wore clothes that I felt appropriate in.  The man in the parable Jesus started yesterday did not follow this advice.

         A king gave a wedding banquet for his son.  The invited guests did not come for their various reasons and the king was furious.  The servants bought in people from all stations of life.  The king notices that a man at the banquet was not dressed appropriately and had him thrown out.  The parable concludes, “many are invited but few are chosen.”  That feels harsh.  What is Jesus saying?

         Wearing clothes appropriate to the occasion shows respect for the host.  Refusing the clothes that might have been provided in that culture or coming inappropriately dressed is as insulting as refusing the banquet invitation by those first invited.

I would use the word “integrity” to describe the agreement of my inner self with the way I represent myself in the world.  While some dress to impress or draw attention and thus gain some sort of status, dressing appropriately is respectful. 

         As a Christian, we talk about being “robed in the blood of the lamb,” meaning that we look to the cross and what that says of our relationship to God.  To refuse the “robe” is to refuse relationship.  To refuse to wear the team uniform is paramount to rejecting membership on the team.

         Let’s think today of statements we try to convey by the way we dress.  And let us thank God that we are clothed in his love and forgiveness and don’t have to worry about a fashion statement. Blessings. 

         Matthew 22 now shifts to a parable about a wedding banquet prepared by a proud father for his beloved son.  It actually says a “king” prepared the banquet for his son but few of us know kings and we can picture a father.  Actually, I was the bride and my groom’s father was deceased but I have been to weddings here and in Africa.  As Jesus journeys to the cross, he tells a parable of a wedding feast and the dreams and aspirations that went into it.

         Invitations were sent.  The guests refused the invitation of a king.  Unimaginable.  As I reflect though, in Kenya we once received an invite to State House for a President’s affair.  I was all flustered.  Our car was a rattletrap!  What should I wear?  How does one interact with a President?  Who was I to be at a King’s party?  I was only the wife of one of his servants.  I could have easily not gone.  There was no TV so I would not know what I had missed.  Maybe the guests for this banquet counted themselves unworthy, unprepared, or not important.  Maybe it was not hardness of heart but faint of heart and untrusting.

         During Lent we have done some serious self-introspection about our faith or lack thereof.  Who are we to be invited to be in relationship with the God of the universe?  That, there, is the truth.  We are undeserving.  The cross is necessary because we are undeserving and unbelieving.  We cannot “earn” the right to be invited to a banquet by the king.  It is a gift, an invitation.

         Today let’s just remember wedding banquets we have been invited to and how we prepared or perhaps why we did not go.  An invitation opens a window to reflect on how we respond to all of God’s invitations for relationship.  Let us not be hard hearted or untrusting today.  He is excited about his gift to us!  Blessings.

         Jesus is down to the last week of his life and the parables he tells are pointed and understood.  Matthew first shares the parable of the landowner who rents out his property that he has set up as a vineyard.  The tenants, though, do not want to give the owner his share of the harvest and kill the men sent to collect.  Next the owner sends his son and he is killed also.  Jesus faces the religious leaders and asks, “What will the owner do?”  They know the answer and know they are the ungrateful tenants mismanaging God’s property.

         So what do you do when things don’t go the way you think they should and you are not treated respectfully?  If you do not get your fair share, do you just forgive?  In this parable, the owner does not turn his cheek and forgive the selfishness of the tenants.  He does not say he will wait another year and see if they have a change of heart.  He does not excuse the murder of his son.  I think we sometimes confuse God and Santa Claus.  We would like to think of God as some loving being off in the heavens who is on our side, willing to tolerate our short sightedness.

         Lent is a time when we honestly look at ourselves and ask ourselves if we are responding to God respectfully, giving him the honor and allegiance due our creator and sustainer.  If our answer is no then we must choose to repent and we can look at our excuses and see where we need to make a course correction.  Humbling ourselves is not a popular message these days or back then.  The religious leaders when confronted with this parable sought ways to arrest Jesus.  Let us pray for the humility to have ears that hear from others and that we are willing to “get our act together” that we might grow into our better selves.  God is on our side, cheering for us.  Blessings.

         Jesus is in Jerusalem and his time is limited.  Yet again religious leaders confront him.  They have seen his miracles, heard his teachings, sent reps to question him and still they sit on the fence.  And so they ask a question they do not want the answer for.  “By what authority do you do what you do?”  They know the answer.  Jesus asks them a question that makes apparent their duplicity.  Who was the authority behind John the Baptist?  It reminds me of grade school and the question, “Can God create a rock so big he can’t lift it?”  Yes, God is the creator and yes, God can do all things.  The question is not looking for truth but to put the person answering in a bind.  The leaders are caught behind the obvious truth that Jesus is of God and their pride that does not want to admit it.  They are in a bind and back down.

         How many times do we hesitate to stand up for what we know is true for fear of the “other.”  Faith by definition is not subject to the laws of science.  I believe in love but I have been betrayed.  I believe in air but I cannot always see it.  I had a poster that I cherished for years as a young adult.  It was the beginning of a poem,

“I believe in the sun
even when it is not shining
And I believe in love,
even when there’s no one there.
And I believe in God,
even when He is silent…”

It is the start of a poem scratched on a prison wall in Cologne during WWII by a Jewish person.   https://www.goodreads.com/quotes/9812347-i-believe-in-the-sun-even-when-it-is-not

         What are some things you believe in that cannot be seen but that show the power and existence of God to you?  Lord, help me not to play games with my and not to hesitate to share my faith as I walk the lenten journey with you today!  Blessings.

By Rusty Edwards, Lutheran pastor

Music by Dave Brubeck

1989

Tomorrow our Gospel text will focus on Jesus healing the man born blind.  Jesus does this miracle on the Sabbath in the Temple and so much discussion surfaces.  The disciples wonder if the man sinned or his parents that he would be born blind.  The Pharisees wonder if an act that appears to be done by God could truly be done on the Sabbath.  The parents who have lived all these years with all the social pressures of having a differently abled child, are questioned by the Pharisees.  They cave under social pressure and admit their son was blind and now sees but ask him the “how” question because he is an adult.  The healed man, the one who was blind and now sees clearly, stands on truthwithout the cloud of debate.  “I once was blind and now I see.”  How do we explain that?  Tune in for tomorrow!

         I found this hymn I do not know but is an option for tomorrow’s service.  It is classical in format but beautiful.  Please enjoy.

Today we celebrate St. Patrick’s Day. We will celebrate the life of a man who dedicated himself to sharing the Gospel with people who had enslaved him and for the contributions of the Irish to American culture.  As we do so we also watch the news unfold of the wars around the world and the destruction affecting generations from environmental disasters.  It seems like each day we are faced with the decision to forgive those who offend us or to seek revenge.  The Lenten journey is important!

         St. Patrick, the patron saint of Ireland, is believed to have died on March 17, 461.  Since the 10^th century the Roman Catholic Church has celebrated this saint who was actually not Irish but born a Roman Britain then captured and sold into slavery on a pig farm in Ireland.  He escaped but returned to evangelize Ireland.  He is credited for explaining the Trinity, the Godhead of Father, Son and Holy Spirit, by using a shamrock with three leaves that was native to Ireland.  He is also credited with ridding Ireland of snakes but it is doubtful snakes ever lived in Ireland.

         The first St. Patrick’s Day parade was not held in Ireland but in St. Augustine, Florida, March 17, 1601, by a Spanish vicar!  In 1772 English military marched in a parade in New York City to honor the saint.  The tradition has grown since.  How very multicultural the story grows.  According to the Internet the parade is “the world’s oldest civilian parade and the largest in the United States, with over 150,000 participants.”  Wow!

            Today we are challenged to absorb new traditions, foods, and language into our daily lives as our world becomes more international.  Travel abroad is no longer unique and cruises to exotic places are constant.  And so that thought challenges me to ask ourselves if we are “cultural Christians” or do the traditions and expressions of faith by people different from ourselves encourage us to expand our understanding of the greatness of God?  Lent is a time when we reflect on Jesus as more than a healer and teacher, which indeed he was, but we also look at him starting to usher in the Kingdom of Heaven that calls us to allegiance to a God who loves all cultures and created all people.  Even as St. Patrick returned to Ireland to tell his former owners about Christianity, we too today tell others about a kingdom that does not spread by bombing and destruction leaving ruined museums, rubble and death in its path.  Let’s think today of a Christian tradition that means a lot to us and helps us focus on a hopeful future.  And when you see green, thank God for the life he gives to all his creation. Blessings.

Matthew 21: 10, 12-14

         The news on TV tonight showed clips of different “potential presidential candidates” for the election in November 2024.  Their stance on the issues is not as important as the fact that we are already placing our bets on who is running and what their platform will be and how it is affecting their given party.  In contrast, we have been walking with Jesus, an itinerant preacher who has turned his journey toward Jerusalem.  Like us people are wondering if he is the promised Messiah, a great prophet, or a new king.  Will Jerusalem be returned to its former glory and the Romans kicked out?

^“10 As he made his entrance into Jerusalem, the whole city was shaken. Unnerved, people were asking, “What’s going on here? Who is this?”

^12-14 Jesus went straight to the Temple and threw out everyone who had set up shop, buying and selling. He kicked over the tables of loan sharks and the stalls of dove merchants. He quoted this text:

My house was designated a house of prayer;
You have made it a hangout for thieves.”

“Jesus went straight to the Temple,” not to a public space for a speech and not to government offices to confront the powers of Rome.  He started by clarifying that God’s Temple was a place where people should be able to connect with God, with the Holy.  It would seem reform starts with the heart and integrity.  God is not always a lovey-dovey nice guy just wanting to forgive us.  He cares about some things intensely.

         So if we had an opportunity to lead a reform, where would we start?  Can we take time to think of an issue that would be core to our sense of justice and integrity?  Can we think of issues that are important enough for us to risk the wrath of others?  Identifying prayer as a key characteristic of the Temple, not the youth programs, not the fantastic worship services, and not the women’s meetings and Bible studies was where Jesus started.

         If our bodies are the temple of the Holy Spirit, let us take time right now to tell God about any issues that are heavy on our heart.  May we be brave today to be honest about what is on our hearts?  Blessings.