28th Day of Easter: Go

May 6, 2021

Jesus opens his farewell speech to his followers from a position of power.  “All authority in heaven and on earth has been given to me. (Matthew 28:18)”  “therefore…” (roll of drums in the background), “Go.”  In Genesis the mandate for humanity was to be fruitful, multiply and care for the earth. But now the mandate is “go.”

         I note that again the mandate is outward focused towards community.  Faith is not just about my happiness or getting to heaven, it is also about how I interact with others.  I also note that there is not a qualifying statement like “go to your friends” but a general “go.”  As a sociologist, I cannot help but see the communal nature of life and God’s will.  Love is not love if it sits silent in my heart but it always seeks a way to “go” towards the other.  Help may be something I ponder but it only becomes reality as I reach out to another.  All the valued characteristics that we pray are growing in our lives are interactional.  The parable Jesus told was the Good Samaritan.  A man is beaten up and left to die.  Three men pass by on the other side of the road unwilling to help the person.  But a foreigner comes along and shows mercy to the wounded.

         We “go” at the directive of God.  It is not because it feels good and we benefit but more because it is God’s will that we be his representatives, his hands and his feet, and his heart tangibly in our world today.  Surprisingly, we will often feel better afterwards.  Our modern orators would say, “It is the right thing to do.” Perhaps today you are needing something from God and so you have prayed.  Often the answer will come in the form of someone caring about you.

         Jesus continues in his farewell but his first instruction is action based on his authority.  The “other” may not appreciate our reaching out but we reach out, not to be appreciated, but in response to how Christ reached out to us.  Perhaps take a moment and think who might appreciate an unexpected act of love like a note, a phone call, a smile, a thank you.  It’s not hard, “Go!”  Blessings.


27th Day of Easter: Farewells

May 5, 2021

Farewell blessings are interesting.  The Swahili farewell is “Mungu akubariki.”  That means “God bless you.”  The English “good bye” also means “God be with you,” but “bye” comes from “be with you every time.”  In our reading we are looking at how Jesus is bidding farewell to his followers.  He does not say, “It’s been great.  I hope we meet again in heaven.”  Matthew writes about that moment on the mountaintop in Galilee as Jesus starts his farewell with, “All authority in heaven and on earth has been given to me. (Matthew 28: 18)”

         Jesus starts his farewell with his trump card.  He’s the boss and what he is about to say comes from his position of authority, not as a friend and buddy.  He is not speaking as a bumper sticker on a car fender or as a mug in the cupboard to put a cup of coffee to calm your nerves when you feel stressed.  Jesus is speaking with authority.  He is not requesting or inviting or proposing.  He is not inviting comment.  He is speaking as God.

         I fear we have familiarized the spiritual world into cute cartoon fairies and Jesus has become more of a loving friend who walks with us, our good shepherd. Our tendency is to forget that the shepherd is also the one with the stick to fight the wolf and who has the responsibility to discipline the wayward.  I do not think that makes God the micromanager of reality, dictating each moment of our lives so that we are only pawns.  We have real agency but as Jesus bids farewell to friends, he reminds us that all authority is his in all realms of reality.  He is about to give his followers an impossible job, to change the world using all he has taught them.

         Perhaps today there is something in your life that is feeling impossible and insurmountable.  Perhaps you are feeling like a minority like the disciples.  Perhaps you are feeling unwanted and unpopular.  Or maybe it is just Covid, unemployment, and the ordinary problems of life.  It is good to stop and meditate on Jesus’ words, “All power is given to me in heaven and on earth.”  The situation may be beyond our ability to cope but it is not beyond his and he walks with us.  That is worth remembering.  Blessings as you journey.


26th Day of Easter: Worship or Doubt

May 4, 2021

Matthew continues.  The disciples have gone to their sacred space, the mountaintop, to meet with Jesus in Galilee after the resurrection.  “When they saw him, they worshiped him; but some doubted. (Matthew 28:17)” Ouch.  Some worshiped but some doubted.  The post resurrection experiences are watershed experiences.  The resurrection is a watershed experience today.  Some believe, we call it faith, and others doubt.

         We have those experiences in life that impact the direction we are heading.  If we say, “I do” to marriage, our life changes forever.  I often joke that I did not read the fine print in the marriage contract.  A baby is born and life changes.  We accept a job and life changes.  I love Robert Frost’s poem, “The Road Less Traveled.”  Two paths in a woods lead in two different directions and the person chooses the one less traveled.  It has made all the difference.   When faced with the resurrected Christ we choose, worship or doubt.

         I like this definition of what Christians mean by worship that I found on the Internet,

          “Put simply, worship is declaring the greatness of someone or something. … It is the act of giving up your own glory to make sure everyone knows that the thing being worshiped is pretty awesome.    To put it even more succinctly, worship is bowing down to lift up.”

So doubt is questioning the greatness, the right to glory, the truth of something.  Not everyone believes or worships.  So ponder for a moment what you worship, what you think is great, what you are willing to bow down before.  I can believe Pres. Biden is president of the United States but I may not bow down to that belief.  The disciples believed the reality of the risen Christ and it led to worship, to bowing down to lift him up.

         Bowing down is a relinquishing of our rights.  I bow down and worship by going to church on Sunday rather than sleeping in.  I bow down and worship when I sing music that focuses me on eternal values.  I bow down when I respect and take care of that which has been entrusted to me by God, sharing and loving.  If you are discouraged today, think of the things, people, places, and happenings that make you forget self and bow down in awe.  The disciples when they saw Jesus, alive, worshiped.  He meets us today.  Let us not be doubters but worshipers. 


25th Day of Easter

May 3, 2021

“Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go,” shares Matthew in his Gospel.  Luke on the other hand has the disciples, the men of Galilee, going to a mountain outside Bethany.  When Luke writes the Book of Acts, he opens with Jesus meeting with the disciples but place is not specified.  The exact place may not be as significant as that all accounts indicate that the last sighting of Jesus was on a mountain by a large group of people.  It sounds very similar to Moses and the people of Israel gathering at Mt. Sinai.  Elijah too went to Mt. Sinai to meet with God.  Sacred spaces are places that we today might call “thin places” where the spiritual and the ordinary seem to meet.

         In Kenya a large tree standing by itself might be recognized as a sacred space and often there would be a leg of goat dangling from the limb, a sacrifice to the gods.  We consider churches, mosques, synagogues as sacred spaces and places of refugee.  They are places of prayer.  They are places of symbolism.  Churches often have a cross, a Bible, an altar, a baptismal font, and perhaps instruments of music. Candles set a calm, meditative atmosphere.  Bibles and literature are available for reading.

         The disciples went to a mountain-top, where ancestors had gone, where earth touhes heaven to meet with Jesus. Where do you go when you want to spend time with God?  Actually, I have my recliner chair where I can have a cup of coffee, read and meditate in the morning or retreat to when I come home from work.  The routine sets a spiritual rhythm in my soul. God can meet us anywhere and often in the unexpected places but having designated places that our bodies know to relax and reflect is also a good spiritual discipline

         What places are special or sacred to you?  What characterizes the space?  Do you have routines or traditions that help your soul unwind?  Perhaps take time to reflect on times of spiritual encounter and think of common themes that characterize these encounters.  God invites us to call upon his name, “(Psalm 50:15) Call on me in the day of trouble; I will deliver you, and you shall glorify me.”  2 Peter 5:2 tells us to “cast your cares on him for he cares for you.”  Spend some time today in your special place and meet with the one who holds your life in his hands.


Fifth Sunday of Easter

May 2, 2021

First Reading: Acts 8:26-40

26An angel of the Lord said to Philip, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.) 27So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship 28and was returning home; seated in his chariot, he was reading the prophet Isaiah. 29Then the Spirit said to Philip, “Go over to this chariot and join it.” 30So Philip ran up to it and heard him reading the prophet Isaiah. He asked, “Do you understand what you are reading?” 31He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. 32Now the passage of the scripture that he was reading was this:
 “Like a sheep he was led to the slaughter,
  and like a lamb silent before its shearer,
   so he does not open his mouth.
33In his humiliation justice was denied him.
  Who can describe his generation?
   For his life is taken away from the earth.”
34The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” 35Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. 36As they were going along the road, they came to some water; and the eunuch said, “Look, here is water! What is to prevent me from being baptized?” 38He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. 39When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. 40But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea.

Psalm: Psalm 22:25-31

25From you comes my praise in the great assembly;
  I will perform my vows in the sight of those who fear the Lord.
26The poor shall eat and be satisfied,
  Let those who seek the Lord give praise! May your hearts live forever!
27All the ends of the earth shall remember and turn to the Lord;
  all the families of nations shall bow before God.
28For dominion belongs to the Lord,
  who rules over the nations. 
29Indeed, all who sleep in the earth shall bow down in worship;
  all who go down to the dust, though they be dead, shall kneel before   the Lord.
30Their descendants shall serve the Lord,
  whom they shall proclaim to generations to come.
31They shall proclaim God’s deliverance to a people yet unborn,
  saying to them, “The Lord has acted!”

Second Reading: 1 John 4:7-21

7Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. 8Whoever does not love does not know God, for God is love. 9God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. 10In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. 11Beloved, since God loved us so much, we also ought to love one another. 12No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.
  13By this we know that we abide in him and he in us, because he has given us of his Spirit. 14And we have seen and do testify that the Father has sent his Son as the Savior of the world. 15God abides in those who confess that Jesus is the Son of God, and they abide in God. 16So we have known and believe the love that God has for us.
  God is love, and those who abide in love abide in God, and God abides in them. 17Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world. 18There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. 19We love because he first loved us. 20Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. 21The commandment we have from him is this: those who love God must love their brothers and sisters also.

Gospel: John 15:1-8

 [Jesus said:] 1“I am the true vine, and my Father is the vine grower. 2He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. 3You have already been cleansed by the word that I have spoken to you. 4Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. 5I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. 6Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. 7If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. 8My Father is glorified by this, that you bear much fruit and become my disciples.”

CHILDREN’S SERMON

Now listen carefully.  Jesus told a parable in Matthew 21:35 about a landowner who “planted a vineyard.  He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.”

         Let’s see who listened carefully.  How did the landowner prepare his vineyard? (allow congregation to share: wall, winepress, watchtower)

         Now, how is the parable like Bethany’s garden?  Do we have a wall?  Perhaps we don’t have a winepress but what do we do with our harvest?  What might be our watchtower? (scarecrow or workers)  Who is the landowner? (God)  Who are the renters? (Bethany) Last question to ponder – What must the plants do to benefit from being in the garden? (abide)

Let us pray:  Lord may the words of my mouth and the thoughts of my heart be pleasing in your sight, my Rock and my Redeemer.

SERMON

We are in the fifth of seven Sundays in the Easter season, building up to the Ascension and Pentecost.  Easter Sunday we celebrated with those early disciples who found the grave empty and the body missing and who started to hear reports that Jesus was alive.  We who have 2,000 years of witness to the resurrection probably have become numb to the shocking events of Easter.  Easter season, the 40 days after Easter, in the liturgical calendar, traces proof of the resurrection and its implications.  We look at personal testimonies from that time but we look for how the resurrection was predicted and its implication for life following the resurrection.  Jesus did not rise just to let us know that he is alive.  Lives of the disciples began to change and new phenomena began to appear – the church – the kingdom of heaven on earth.  Yes sin is paid for but also we will have eternal life like Jesus’ resurrection demonstrates and we also live with a purpose today.

         Last week we looked at how Jesus is our Good Shepherd and actively cares for us.  We may not see him but feel his love, protection, and guidance.  We recognize his voice in prayer, in music, in friends, in his word.  He did not leave us to our own ways.  Today’s text adds another dimension.  Resurrection life is like garden life.

         A second major imagery that is used in the Bible to describe the relationship between the Creator and his creation is the garden.  God is a landowner who plants a garden.  We understand that to be the Kingdom of Heaven that Jesus talked about, that has been planted, is growing, and to which Jesus will someday return to govern.  Resurrection is not just about believing that Jesus rose but it is also about transformed lives. We are part of a vine with a purpose to bear fruit.

         In our text we have three characters: God the vine grower, Jesus the vine, and we the branches.

         “This is my father’s world,” is a song we love to sing.  We teach our children, “He’s got the whole world in his hands.”  Unlike several of the garden parables that Jesus tells where the owner goes off on a trip to a distant country only to return, Jesus here has the vine grower personally involved with his plants. 

         God is involved.  God is not sitting off in the heavenlies waiting for messages from angels or waiting for the final judgment.  He is personally involved.  I sometimes think we confuse God and Santa Clause.  We think that if we are good and produce lots of grapes that God for sure will reward us and if we are lazy then he will punish us.  The Jews felt the same way.  The man born blind must have sinned.  The Pharisees who fasted must be holier.  The woman caught in adultery was the guilty person.  We believe if we are good then we should have the good life.  This passage says, though, that God throws away the dead branches but prunes the good branches so they will be more productive.

                  As we read the Gospels, we see Jesus praising the widow who gave only two mites, all she had in her poverty, and not the rich who may have helped to build the Temple.  We see him praise the faith of the Canaanite woman who begs for crumbs from the master’s table so that her daughter may be healed.  He praises the Centurion who does not feel worthy for Jesus to even enter his home.  God is not in the business of picking on the poor and rewarding the rich.  He is watching over all his plants.

         God prunes the good plants so that they bear more fruit.  It is when we are going through what is called “the dark night of the soul”, those times of suffering, that we are tempted to think that God has abandoned us or is punishing us for some sin we did not confess.  Prunings are trials that deepen our faith and drive us to seek God more.  Bad things happen to good people and not all the troubles we have come from God for we live in a fallen world where we also deal with the powers of evil.  But ultimately we are promised that all things work together for him who believes and trusts God.  Jesus assures us that we have been cleansed by the words he has spoken to us as we cling to them in faith, trusting him during dark times.

         Our text concludes by reminding us that the purpose of the vineyard is to glorify the Father, not to glorify ourselves.  The evil one loves to sit on our shoulders and whisper that when trials come it means that God does not love us and has abandon us.  That is a lie and a temptation to turn our eyes from God to ourselves or others and play the comparison game.  The owner of the garden positions the plants as he sees fit, prunes the plants as he sees fit, gives manure to the plants as he sees fit, and ultimately the vine grower receives the awards even as Bethany did.

         The second hymn that comes to mind as I read this text is “Abide with Me”.  Henry Lyte wrote the hymn in the early 1800s as he struggled with illness all his life.  It was first sung at his funeral.  Abiding in the vine is the quality the vine grower is looking for in this passage.  It is from this abiding that the branch is able to produce fruit. 

         As we all know, the garden does not produce fruit or vegetables all year round.  I know you people at Bethany know more about this than I but generally, I think, there are seasons for planting, for growing, for harvesting.  The grapes are not always there on the branch to be picked.  One of the marvels to me of the Midwest was the change of seasons.  Winter when trees are just sticks and barren does not mean they are dead or not valued.  I would suspect that it is easy as elders, which most of us are, and in retirement to feel like we are the unproductive branches, getting ready to die.  Our culture puts so much value on productivity that when we are sick, unemployed or old, we feel useless.  We see much of that view reinforced in the news these days.  So I would prefer to think of productivity as not just the size of our church but the size of our hearts and souls, the extent to which the fruits of the spirit are displayed in our lives individually and corporately. Galatians 5:22 says “But the fruit of the Spirit is love joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control.  Against such things there is no law.”  These spiritual qualities are not dependent on our age, our wealth or our ethnicity.  They are dependent though on being connected to the vine, to Christ.  When I am tired, when I am in a difficult situation, I need his energy, his guidance, his power to flow through me.

         It is probably obvious to us that the plants not in the vineyard do not receive the same care as those in the garden.  It is also obvious that a garden has various kinds of plants even as a vine has lots of branches.  The church around the world is part of the vine and we are challenged to work together by this passage.  I am not prepared to say all roads lead to Rome, that all plants are connected to the vine, but the branches connected to the vine of Jesus and that abide in him will be supervised by God and pruned for growth. 

         The reflective question might be to ponder what interrupts that relationship with the vine, with the source of life?  Am I too busy, too tired, too stressed, too what ever to be tuned in to my relationship with God?  I do not find it coincidental that we use the phrase, “burned out,” to talk about just being too hassled to feed our own souls.

         The benefit of a abiding relationship is that Jesus says we can ask whatever we want and it will be given us.  Now that is a promise worthy of a whole sermon and it does imply an open relationship of sharing and trust where the vine carriers the needs of the branch and the branch is the outgrowth of the character of the vine. Abiding is open, two way communication.

         God is the vine grower, supervising his vineyard, and we are the branches abiding in that vineyard.  The vine is Jesus.  He is our source of life and energy.  Without him we can do little of eternal, not worldly, value.  So let us go back to our children’s sermon about the vineyard God plants.

  • It has walls.  There are boundaries in God’s vineyard.  God is not just love and acceptance.  There are standards.  We will be pruned for our own good.  It may not be a question of whether we are in or out but are we moving to be in the garden and wanting his care.
  • There is a winepress.  God wants us to be productive, not necessarily popular, famous and rich.  Bethany takes its produce to food shelters to help the needy.  For others of us our productivity can be seen in lives and hearts that bear fruit – fruit of the Spirit.
  • There are watch towers.  Being in the garden does not mean there are not enemies without seeking to destroy, bugs eating at us from within, and environmental seasons that affect us.  Even as the workers at Bethany guard your garden, God’s word, God’s Spirit, and God’s love guards us.

What is the secret to a productive plant and garden?  Abiding in Christ.

Abide with me, fast falls the eventide
The darkness deepens Lord, with me abide
When other helpers fail and comforts flee
Help of the helpless, oh, abide with me.

Swift to its close ebbs out life’s little day
Earth’s joys grow dim, its glories pass away
Change and decay in all around I see
O Thou who changest not, abide with me.

I fear no foe, with Thee at hand to bless
Ills have no weight, and tears no bitterness
Where is death’s sting?
Where, grave, thy victory?
I triumph still, if Thou abide with me…


Day 24 of Easter: Because He Lives

May 1, 2021

A modern song written in the 1960s by Bill and Gloria Gaither has encouraged me when I feel low and discouraged.  I imagine Peter and the disciples having gone through all the stress of the crucifixion, crushed hopes at the death of Christ, and then mixed emotions at his resurrection and who were now facing a newly structured future understood existential angst.  On top of that, Peter had denied Jesus at the trial and so carried personal guilt and shame. This week we pondered how the resurrected Jesus reached into Peter’s life, named the problem, love of God or love of self, and restored him.  Who do we serve?  Jesus reached out to Peter, restored relationship and commissioned him to “feed my lambs.” 

         Gaithers wrote the hymn during a time of social upheaval – drugs, Vietnam, Civil Rights and they were bringing a child into this uncertain world.  It is not unlike today.  We hear daily about the pandemic, about immigration, about diversity and environmental calamity.  Those are just a few of the external factors and do not count the internal guilt and shame we carry.  Because “he” lives, I can face tomorrow because I can forgive, I can love the difficult, and I can attempt the impossible.  Jesus’ resurrection makes a difference.

God sent his son. They called him Jesus
He came to love, heal and forgive.
He bled and died to buy my pardon.

An empty grave is there to prove my savior lives.

And because he lives I can face tomorrow.
Because he lives all fear is gone.
Because I know he holds the future,
And life is worth the living just because he lives.


Day 23 of Easter: Guilt

April 30, 2021

I once heard it explained in a sociology class that guilt is when we fail ourselves, but shame is when we fail our community.  Most of us know that horrible weight of guilt when we are less than what we know we should be, when we do something that compromises our values, or make decisions that lead us down the wrong path.  We have no one to blame but ourselves.  The disciple Peter was guilty and carried a load of shame.  At the trial of Jesus, before the crucifixion, three times Peter was confronted by local people who asked Peter if he was not indeed a friend of Jesus.  Three times he denied.  Love drove him to the trial and fear led to compromise.  Now Jesus is risen and he comes to Peter after Peter has fished all night and caught nothing.  Jesus helps Peter and gives the gift of presence but how is the air going to get clear to restore healthy relationship?  Our past mistakes corrupt our present relationships.

         We know this scenario and know the awkwardness of having to repair a broken relationship.  Who goes first?  How do we confess and repent?  Jesus, after having breakfast with the disciples, turns to Peter and breaks the ice with a question in John 21: 15.  “Simon son of John, do you truly love me more than these?”  Jesus goes to the core of the issue.  Love of self or love of God?  Three times Jesus asks the question so there can be no mistake what Jesus is talking about.  Peter answers, “Yes, Lord, you know that I love you” twice.  The third time Peter responds, “Lord, you know all things; you know that I love you.”  Jesus does not give Peter a lecture but instead gives him a task, “Feed my sheep.”

         Guilt is so heavy and forgiveness so hard to believe and receive.  It is as the other puts trust in us that relationship begins to grow again, renewed and strengthened.  The skeletons in our closet seem to pop out and upset things at the oddest moments.  One of the greatest gifts that Jesus in the resurrection gives us, is the gift of forgiveness.  We know we have eternal forgiveness with God with whom we are promised to spend eternity – sin has been paid for, but we also given the power to forgive others and ourselves.

         Perhaps there is a weight you have been carrying around deep inside your soul.  Forgiveness is not changing the past but leaving the past in God’s hands to give retribution or to continue directing our future in new ways because of the bad turns we made.  Jesus does not want us to carry those past burdens but wants us to be good shepherds, caring to the best ability for others he brings into our lives.  Resurrection means we can have renewed life and relationships now.


Day 22 of Easter: Health

April 29, 2021

“When they had finished eating, Jesus said to Peter (John 21: 15)”

Proof of the reality of the resurrection was first seen as testimonies about sightings of Jesus alive, began to pour in.  Later, by the Sea of Galilee, a new level of resurrection power became evident.  The disciples had fished all night and caught nothing.  Jesus calls from the shore to cast the nets on the other side and the nets are filled.  Jesus is not just alive; he is now speaking into lives and changing them in new ways. After the disciples recognize him, come to shore with an abundant catch of fish, and fellowship over breakfast, Jesus turns to Peter.  Jesus does not want to just be recognized as alive but he now starts to bring new life to his followers.  He is now beginning to create a kingdom of people transformed by the reality that he is alive.  Jesus gives hope to the tired, food to the hungry but then goes beyond physical needs to the emotional health of Peter. Peter is carrying a load of guilt.  He denied Jesus at the trial, three times.

         Physical health is important but emotional, social, psychological health is necessary to create a healthy community.  Barriers between people as well as barriers within us are as important as physical limitations like exhaustion and hunger.  The resurrection is about eternal life but it is also about a healthier life here and now.  We can all be riding on the same bus to a destination but if we can’t live together, it is a very uncomfortable ride.

         So how do we define health?  “Health is a state of complete physical, mental and social well-being and not merely the absence of disease or infirmity.”  Choose three adjectives that describe each dimensions of health for you today.  For example, I might describe physical health as: energy, strength, and good sleep.  Choose three of your own words to describe each dimension: physical, mental, social.  This is a good place to start prayer for yourself…and for the other with whom you are traveling.  God bless you on your journey.


Day 21 of Easter: Abundance

April 28, 2021

Excitement can discombobulate us.  We might put on a shoe from two different pair in our hurry.  My son arrived at the airport with everyone’s passport but his own and had to return home.  I find the story of the disciples meeting Jesus at the Sea of Galilee after the resurrection, after a long night of fishing and no catch, having funny details.  When a man tells them to cast their net on the other side of the boat and their net becomes loaded with fish, they realize it is Jesus.  Peter is so excited he puts on his clothes and jumps in the water to wade to shore!  They are so excited that they take time to count the fish.  153 fish were caught.  And in the excitement they are afraid to ask who it is because they know it is Jesus.  What a collection of weird facts.  Get dressed to swim?   Count fish in the middle of a celebration?  Fear mixed with excitement?

         John records this as the third encounter between the risen Christ and the disciples (John 21: 7-14).  Interestingly Jesus had a fire prepared with roasted fish on it.  The 153 fish were a bonus, an abundant blessing beyond what was needed.  Abundance.  When Jesus fed the 500 there was abundance left over.  It seems that Jesus does not just want us to survive the night, to break even, to satisfy the minimum expectation but Jesus is in the business of blessing us abundantly.  “I have come that they might have life, and that they ay have it more abundantly. (John 10:10)” For fishermen, fish roasting on a fire and 153 large fish more would certainly bring a sense of abundance. 

         How do we measure abundance today?  Unfortunately for many it is measured by their bank account.  For others it is measured by good grades or good health or famous talents.  Many just want to be loved.  When people can’t sleep, they are told to count sheep.  Perhaps a better challenge today when we feel so confined by masks and disease would be to count the blessings we have.  For a start, name a blessing for each finger on your hand – that’s a hand full.  “A merry heart doeth good like a medicine!”  Try for two hands full of blessing.  You are on your way to abundance!  


Day 20 of Easter: On the Other Hand

April 27, 2021

Have you ever had that feeling that what you’re doing feels awfully familiar?  We were meeting a friend for dinner but couldn’t find the restaurant on Friday so went through the instructions again – three times! and still ended up on a corner that did not seem right.  Frustration.  My daughter and I can put together a do-it-yourself cupboard and invariably the doors are backwards.  We have done it often enough that we just laugh now and start over.  Disciple Peter and friends have returned to Galilee, their home area to wait for Jesus who promised to meet them there, and have decided to go fishing.  That was their profession, their comfort zone.  A night on the Sea of Galilee would feel good after all they had been through.  Right?  In fact, they caught no fish and were tired.  A stranger on the shore yelled at them to toss their nets on the other side of the boat.  They did and the nets were loaded with fish.  John was the first to realize that they had gone through this experience before of fishing, catching nothing, and Jesus telling them to try the other side.  He looked at the shore more closely and recognized the risen Christ. (John 21:4-9)

         The truth is that God’s ways are not our ways but when we are tired and have been through a big experience, it is often that then we revert to the same ole fruitless efforts.  It does not come natural to forgive, to turn the other cheek, to go the extra mile.  It does not come natural to spend a day a week connecting spiritually.  We want to play or get other things done when we are not at our profession.  Jesus calls to us and tells us to throw our nets on the other side of the boat, on the other side of a situation. It is often when we look in unexpected places and act in unexpected ways that we find the Lord going ahead of us.

         My kids loved for me to read the story of Balaam and his donkey.  The donkey refused to go forward because the donkey could see the angel with a huge sword blocking the way.  Balaam beat his donkey and God gave the donkey voice.  “Why are you hitting me?  I am trying to stop you from getting in trouble!”  Sometimes when we keep coming to an impasse, we need to try a new approach and to stop and ask where the Lord is in the experience.  

         That dawn long ago, Jesus was on the shore with a fish roasted for breakfast because he knew the disciples were weary from work and needed to eat before he could talk to them.  He knew their situation better than they and he knew their needs.  It is still true today.  We find the risen Christ in the unexpected turns of our lives and he feeds our souls – but it may not be what we expected.  He knows!  He cares!