Day Seven of Lent

February 24, 2021

On the other hand! We live in a country polarized, politically, economically, and socially.  Demonstrations and presentation of opposing viewpoints is common.  Mark sets his story of the Passion in a culture of polarization also.  The religious are preparing for Passover.  The Romans are trying to control the masses.  The religious authorities are looking for a way to arrest Jesus “by stealth and kill him” because they are afraid of a demonstration. Some, on the other hand, are welcoming him into their home and showing their love and devotion.

           As the tension mounts, Jesus is spending his evenings outside Jerusalem, in Bethany, in the home of Simon the Leper this evening.  It is assumed Simon is someone Jesus healed and has returned to his home and invited Jesus in.  The authorities seem to be afraid and are trying to control the future while others like Simon are welcoming Jesus.  Into this setting walks an unknown woman, not a man, of unknown status, and certainly without authority.  In her hand she carries an alabaster jar of perfume that she uses to anoint Jesus’ head.  Her love, her heart obedience, her lack of fear of social opinion is remembered and recorded,

         As we remember we are dust and are going to dust, this nameless, generous woman, willing to show her love and act on her devotion is noticed and reminds us we are important.  Some of the men object to the extravagant waste but Jesus defends her.  Her act is important to him and she is remembered for it.  So what do we carry in our hands today?  It may not be a jar of perfume.  Perhaps we despair that anyone knows our name or notices our presence and certainly our thoughts and our life will not be broadcast on the evening news.  It is easy to see ourselves as grasshoppers in our own eyes.  But Jesus calls this woman’s act of devotion “beautiful”.  “She did what she could (14:8).”  We may not have an expensive jar of perfume, it may only be a mop to clean up a mess or arms to enfold a crying child but when we do what we can for love of Jesus, he notices.  Let us take heart today that even though we might be unknown and powerless in the social narrative of our world, our acts of love and devotion to serve Jesus are noticed and remembered.  What do you carry in your hand today?  Blessings as you use it.


Day Six of Lent

February 23, 2021

“Two days before Passover…” in Mark 14:1 continues to speak to us today.  Not only are dates important as we talked about yesterday but location and events are important.  These few words tell us that Jesus is in Jerusalem, the capital of Jewish authority, the place where the Temple was built, and the historical home of King David.  Location is important.  Riots at the Capital are treated differently than riots in the streets of our cities.  One is seen as insurrection and treason and the other is seen as a demonstration that got out of control.  Location is important and Jesus has left his home area in the north of Israel and traveled south to Jerusalem.  He is at headquarters.

         The location has a purpose, Passover.  During Passover the Jewish people remembered their captivity in Egypt at the time of Moses and how they were finally freed when the spirit of death passed over, killing the first born unless the blood of a lamb was on the doorposts.  During Lent we too reflect on our journey to freedom from sin and all the evils we advocate against.  Yesterday we heard the news that over half a million Americans alone have died from the virus.  Death walks our streets too.  Lent calls us to remember we are dust and to whom we belong.

         So were does that leave us today?  It is “before” “Passover” in our calendar year also.  What authorities speak into our lives and to what extent do they control us?  Perhaps we have compromised to save face and need to freshen up our spiritual disciplines.  What locations are special to you?  It is most likely not Jerusalem but I ponder if there is a location where you meet with Jesus to discuss in prayer his authority in your life?  I like “my chair” but others like a walk in the woods and being out in nature or a drive to that special spot where you meet with the Lord.  Lent is a time when we remember that we are dust and death will pass over us.  Tomorrow we will continue walking this journey with Jesus, reflecting on its implications for our lives.  For now, though, let’s take a few minutes to meditate on the authorities in our lives and where we go to meet with them, to wrestle over the power of their voice in our life. Blessings.


Day Five: Dates

February 22, 2021

Dates help us remember!  Do you remember where you were when JFK was shot?  OK, that dated me.  My physical therapist asked me, “Who’s he?  But my generation has many memories related to that question.  For others it is the turning of the millennium or 9-11.  We celebrate anniversaries on or near that special day.  Mark 14:1 suddenly shifts the account of the life of Jesus from non-specific times references like, “in the beginning (1:1)” or “as soon as (1:29)” to specific time, “It was now two days before the Passover (14:1).”  Mark has called us to attention and given us a context for the beginning of our Lenten journey this year, our journey to the cross with Jesus.

         “Before” Passover tells me preparations are being made for a holiday and life is busy.  Two days before Christmas or two days before the wedding bring strong memories of activity, of expectations, and of relationships.  As we start our Lenten journey, let us pause a moment and remember which spiritual discipline, activity, we want to do today – read Psalm 51, journal, make a phone call to a loved one or something else we decided.  There’s still time. 

         Next what are our expectations for Holy Week before Easter?  This year it will be different because of Covid but there are other ways we can make it special in our homes and for our families.  The chief priests and teachers of the law were looking for a way to eliminate Jesus quietly, without a mess.  Are there ways we can elevate Jesus quietly and respectfully?

         Relationships are associated with any memory, even if that significant other has passed.  Are there people we want to be sure not to forget this Lent?

         “Two days before” an event we are preparing our hearts, pondering our expectations, and valuing our relationships.  We remember we are dust, going to dust and two days before, like now, we ponder how we want to make that journey.  Blessings as you prepare and remember.


The First Sunday of Lent

February 20, 2021

 First Reading: Genesis 9:8-17

8God said to Noah and to his sons with him, 9“As for me, I am establishing my covenant with you and your descendants after you, 10and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. 11I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.” 12God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. 14When I bring clouds over the earth and the bow is seen in the clouds, 15I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. 16When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”

Psalm: Psalm 25:1-10

1To you, O Lord,
  I lift up my soul.
2My God, I put my trust in you; let me not be put to shame,
  nor let my enemies triumph over me.
3Let none who look to you be put to shame;
  rather let those be put to shame who are treacherous.
4Show me your ways, O Lord,
  and teach me your paths. 
5Lead me in your truth and teach me,
  for you are the God of my salvation; in you have I trusted all the day   long.
6Remember, O Lord, your compassion and love,
  for they are from everlasting.
7Remember not the sins of my youth and my transgressions;
  remember me according to your steadfast love and for the sake of your goodness, O Lord.
8You are gracious and upright, O Lord;
  therefore you teach sinners in your way. 
9You lead the lowly in justice
  and teach the lowly your way.
10All your paths, O Lord, are steadfast love and faithfulness
  to those who keep your covenant and your testimonies.

Second Reading: 1 Peter 3:18-22

18Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, 19in which also he went and made a proclamation to the spirits in prison, 20who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. 21And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.

Gospel: Mark 1:9-15

9In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. 11And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”

12And the Spirit immediately drove him out into the wilderness. 13He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.

14Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, 15and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

CHILDREN’S SERMON        

How many remember the Disney classic, Lion King?  When our family spent a year in the States in 1994-5 my children played the video daily and could recite it from memory.

         The Lion King Mufasa rules his kingdom from his den at Pride Rock.  He is the “good ruler.”  His brother, Scar, is jealous and bitter.  Scar, “the bad ruler,” together with the hyenas orchestrates the death of Mufasa.  Mufasa’s son Simba, which means lion in Swahili and the heir apparent, sees the death of his father and flees. The theme of what a good ruler is like unfolds.  Simba comes of age, “time is fulfilled,” and he must decide if he is going to return to claim his rightful throne.  “Looks like a real fixer-upper” says Simba’s friend.  Jesus, the true heir, appears to have been deposed by Satan, the prince of the world.  During Lent we walk with Jesus to reclaim our world, “a real fixer-upper”.

Let us pray:  Lord, may the words of my mouth and the meditations of my heart be acceptable to you, the true king.

SERMON

Wednesday was Ash Wednesday.  We were marked with the cross and told to “Remember, from dust we come and to dust you shall return.”  One of my favorite lines from Disney’s Lion King was the turning point near the end when Simba, Mufasa’s son, bounds across the plains to the river, sees his reflection, and hears the voice of his father in the clouds challenging him, ”Remember.  Remember who you are.”  We start the Lenten journey by remembering who we are.  Our Old Testament text returns us to the story of Noah and the flood.   The Gospel reading takes us back to the beginning of the gospel of Mark and Jesus’ baptism.  These are stories that we remember and that define us.  “Remember you are dust and to dust you shall return.”

What do we remember?

         As the pastor marked our foreheads, if we were able to go to a church, we were charged to remember our mortality.  We are creatures that will someday die.  In Genesis 3:19 God confronts Adam and reminds him that humans are mortal.  The Noah story of our Old Testament reading reminds us that God holds our mortal lives.   He has the power to destroy and he has the power to bless. How fragile life is.  James echoing the psalmist laments that our lives are like a wild flower, here today and gone tomorrow, or a mist passing through.  People who may have worn masks, may have social distanced, may have gotten the vaccine, suddenly met with death on the icy roads of Texas this week.  It was not their sin that killed them, nor is it our goodness that keeps us alive.  Remember we come from dust and go to dust.

         Jesus incarnated and joined us in baptism. As Christians we remember that when we were baptized, we were baptized into the death of Christ and became children of God. The cross is marked on our foreheads.  We have been bought with a price.  

         I find it interesting that we put today’s gospel of the baptism next to the Old Testament reading of the dove returning to Noah with an olive branch in its mouth, signaling safety.  The Holy Spirit descends like a dove at the Baptism indicating its presence and participation in the journey Jesus is embarking on.  We believe the Holy Spirit enters us at baptism and leads us and guides our lives.  We remember who we are, children of God formed from the dust of the earth with God’s spirit accompanying and guiding us.

         The mark of the cross reminds us that we are children of God under a covenant.  Death is not the end of our days.  This clump of clay, handful of dust, that is me shaped into a person – a person that is valued by the God of the universe for we are his creation.  We remember the giftedness and grace of life.  We are dust.  We are dust formed by God.  We are dust formed by God for a purpose and we are valued.  We bowed our head and asked to be marked.  We remembered.

How do we remember?

         I don’t know about you, but I forget.  It seems to be more often these days.  I love things that help me remember.  Mufasa has to challenge Simba to remember for Simba has forgotten.  The silly uncle in the Christmas classic, It Was a Wonderful Life, ties a string around his finger to remind him and yet he could not remember where he misplaced the bank money.  We make scrapbooks and hang pictures of favorite times and people.  We carve statues and Bible verses that are important.  The wedding rings are not just jewelry.  All these things remind us who we are.    In our passages today God gives us three things to help us remember who we are: the rainbow, baptism, and the voice.

         During the time of Noah, God was so grieved at the wickedness of people’s hearts that he sent a flood.  Noah, wife, three sons and their wives were spared along with representatives of all animal species.  Forty days and forty nights the rain poured down.  Noah and crew emerge from the Ark to face a new world, a new world with a rainbow. The rainbow was there before Noah stepped out of the Ark.  The rainbow was not the reward for living through the flood and caring for the animals. The rainbow is the reminder to God and to us of God’s covenant with us.  He will never destroy the world with water.  God is committed to working with us in our limitations and sinfulness because of his faithfulness.  Remember we are dust and the rainbow reminds us of his commitment to us. Perhaps the question is how committed we are to working with him?

         Fast forward to the time of Mark and we read of the baptism of Jesus.  Jesus was not baptized because he was sinful but he identified with the people preparing for the coming of God’s kingdom.  In our baptism we are marked with the cross and baptized into Christ’s baptism, a step towards the coming kingdom.  Often we are given a candle to remember that special day. Our baptism reminds us whose we are.  We are God’s children and God is committed to us.

         In Jesus’ baptism the heavens are torn apart so that the spiritual world and the physical world are united and the Holy Spirit descends like a dove even as the dove returned to Noah with an olive branch showing it was safe to engage with the new world.  Then the voice of God speaks into our world.  God does not sit off in the heavenlies judging our actions but speaks into our reality.  The Holy Spirit is not far away but in our hearts.  Perhaps you have never heard God’s voice or felt his spirit but we read the words he spoke in the Scriptures.  We hear his voice as Scripture is read on Sundays or as a friend shares a verse with us.  Music brings God’s words to us – through radio, through television, and through zoom.  God cannot be silenced and God’s spirit communicates with us in various ways.  In Lent let us open our ears to listen and remember whose we are.

         The rainbow during storms, our baptism when we are marked with the cross and given the Holy Spirit for the journey, and the voice of God speaking to us through his word, are all ways of helping us remember whose we are.

 Lastly, why do we remember?

         Noah could not predict and survive the flood without remembering his creator, God.  His vision for the Ark came from God.  “Fear of the Lord is the beginning of wisdom” and for sure we need wisdom beyond ourselves to lead life.   Because we are sinners, we deserve to die, but it is only our relationship with God, remembering we are but dust, that humbles us for the salvation offered on the cross.  Why remember?  We need help and we need humility to remember that.

         One of the great parts of Jesus’ baptism is the appearance of the Holy Spirit descending like a dove and the voice from the cloud speaking.  The Trinity stood together and supported each other in the journey to the cross and through the crucifixion.  The baptism reminds us that we need the community of the body, the fellowship we find with others even though they are made of dust also.  We remember we are part of a body, part of a community with different roles and different gifts, following Jesus.

         Jesus opens his ministry with the call to repentance and belief.  As much as the other may offend us, we must never forget our need to repent, our weakness, and our proneness to hurt the other.  Remembering our own weakness opens the door for asking forgiveness and restoration.

         In Lion King, Mufasa calls to Simba – “Remember who you are.”  But he continues, “You are more than you have become.”  I do not believe that we of ourselves can become more than we are by sheer will power.  Certainly we can achieve great heights, perhaps even claim our own Pride Rock, but it is only as we remember whose we are as reflected in the journey to the cross.  We are dust.  We are marked.  We are valued.  God is committed to us.  We remember that when we see the rainbow.  We remember when we see the cross.  We remember when we hear the word of God.  Why?  Because we need to remember we are dust and need God’s wisdom.  We need our fellow brothers and sisters in Christ.  We need to humble ourselves and ask for forgiveness so we can be forgiven.

         Our world is a real “fixer-up” but it is God’s world that he is committed to and willing to walk-the-walk and talk-the-talk – all the way to the cross.  Remember!


Joy

February 20, 2021

Day 4 of the Lenten Journey

The movie Australia has one of those turn about endings.  As the Japanese bomb the port city, the hero thinks the heroine is killed tending communications, the heroine thinks the child is killed in the bombing of the island where mixed race children were taken and the hero and heroine have had a huge fight separating them.  Whew. Tension.  But of course the hero rescues the children from the island.  On the pier they are all reunited in extreme joy – the joy that comes when the obvious death all knew was true, is defeated.  The villain is killed and all live happy-ever-after.  It is a movie worth watching more than once.  We enter the Lenten journey with a story headed to a tragic ending.  We, the inheritors of history, know the ending, or believe the ending, but those disciples living the events of the Passion must have been devastated at the cross and overjoyed, if not confused, at the resurrection.  We travel with Jesus during lent

  • because facing death is how to best appreciate life,
  • because we know death is the wages of sin and we are sinners,
  • because Jesus will meet us in the Galilees of our life showing us how to live,
  • and because we cannot know real joy without knowing real despair.

         Happiness is momentary and fleeting.  The stimulus check came and we rejoiced and the next day the check came in the mail that used up the money.  My son will visit today but must leave this evening to be shipped out.  The vaccine shot was given but now new strains are on the horizon and I am still advised to wear my mask.  In the book of James we read at the beginning, chapter 1: 3, “Consider it pure joy, my brothers, when ever you face trials of many kinds, because you know that the testing of your faith develops perseverance.  Perseverance must finish its work so that you may be mature and complete not lacking anything.” 

         Having studied the need for the trip, Monday we start Mark 14.  Today, though, let us sit back and enjoy a Lenten hymn written by Fanny Crosby and first published in 1869.


When..

February 19, 2021

Our Lenten journey will carry us through Mark 14 to 16.  Mark 14:1 sets the scene, kind of like the opening of Star Wars and the scroll rolling in the sky.  Our context is the week of Passover and the Feast of Unleavened Bread.  We are in Jerusalem.  The chief priest and the teachers of the law are looking for a way to arrest and kill Jesus – quietly.  Interestingly, in verse 27 and 28 Jesus gives away the ending – if we’re listening.  He says, this is going to be real scary and horrible and you’re going to run away BUT, “But after I have risen, I will go ahead of you into Galilee.”  They missed it.  The angels at the tomb repeat the message in Mark 16:6-7, “go tell the disciples and Peter, that he is going before you to Galilee, there you will see him, as he told you.”  Today we read these words as historical narrative and perhaps do not grasp the implication for the disciples and for us.

         Jesus goes before us.  He does lead the cavalry charge to rescue us after we have messed up and gotten ourselves into trouble but he also goes before us.  He knows the events that are about to unfold in this story that has become so famous but he also knows the future that will unfold.  He holds time so can predict, can walk through the events with us, and knows the meeting point after the trauma.  Mind boggling and we only kind of understand.

         Interesting is also that Jesus chose Galilee to meet the disciples, not Jerusalem.  He does not take his victory lap in the places of power that sought his life but rather says he will meet the disciples and us on our home turf in the battles we are going to face and which he fought in the first part of Mark.  He will meet us in our power encounters with unclean spirits, when we are diminished by illness, when we are scrutinized, when we are young, and when we are old, walking through death as he did.

         As we face our challenges today, let us remember we are dust. Jesus goes before us, he is with us, and he knows death is not the end of the story.  Blessings as you trust him. 


Mirror, mirror

February 18, 2021

“Mirror. Mirror on the wall, who is most beautiful of all?” asks the wicked stepmother of Sleeping Beauty.  We know the story.  The mirror reveals a momentary truth and in response, the stepmother acts.  Our mirrors reflect truth to us also but we bring the interpretation and act.  Walter Wangerin, Jr, intrigued me with his theory that being made in the image of God implies that our most honest mirror is seeing ourselves in the lives of others.  I may look in the mirror on the wall and feel I have my act together but it is when I interact with another and see the pain caused by my thoughtless comment that I truly see myself and know truth about myself.  We love stories with happy endings that portray the “good side” of humanity and we resist dark narratives of evil and gloom that force us to acknowledge the selfishness that lies within.

         Wangarin proposes that by avoiding the “hurt other,” I also avoid the possibility of grace, of forgiveness.  When I hurt the other and must humble myself and ask forgiveness, is when I open myself to grace and love.  Many resist the journey of Lent, as it is a painful journey into our potential for selfishness and cruelty.  The journey will end at the cross for Easter is still cloaked in mystery.  Death, we know, is something to be avoided and the Lenten journey embraces death.  It is as I face the selfishness of my actions, humble myself and ask forgiveness, that I can then hear words of forgiveness.  But I am getting ahead of myself.  The words of Isaiah in the Old Testament foreshadowed the cross and healing. 

         As we look in the mirror today to see if the ashes of yesterday still show, if our face is clean, remember these words of Isaiah and allow them to work in your heart today.

Isaiah 53:4-6  The Message

2-6 The servant grew up before God—a scrawny seedling,
    a scrubby plant in a parched field.
There was nothing attractive about him,
    nothing to cause us to take a second look.
He was looked down on and passed over,
    a man who suffered, who knew pain firsthand.
One look at him and people turned away.
    We looked down on him, thought he was scum.
But the fact is, it was our pains he carried—
    our disfigurements, all the things wrong with us.
We thought he brought it on himself,
    that God was punishing him for his own failures.
But it was our sins that did that to him,
    that ripped and tore and crushed him—our sins!
He took the punishment, and that made us whole.
    Through his bruises we get healed.
We’re all like sheep who’ve wandered off and gotten lost.
    We’ve all done our own thing, gone our own way.
And God has piled all our sins, everything we’ve done wrong,
    on him, on him.


Remember

February 17, 2021

 Today, Ash Wednesday, many Christians will go to church, be marked with a cross on their forehead and hear the ancient words, “Remember you are dust and to dust you shall return.”  In the shadow of death, life becomes precious.  I was once told that writing the inscription for my grave would prepare me to live life.  Jesus tells us a parable, Luke 12:16-21:

            16 Then he told them a parable: “The land of a rich man   produced abundantly. 17 And he thought to himself, ‘What         should I do, for I have no place to store my crops?’ 18 Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for        many years; relax, eat, drink, be merry.’ 20 But God said to him,  ‘You fool! This very night your life is being demanded of you.  And the things you have prepared, whose will they be?’ 21 So it is with those who store up treasures for themselves but are not    rich toward God.”

Remembering our destination helps us chart a course on the map.

Remembering our mortality gives perspective on fragile relationships.

Remembering our frailty humbles us to seek forgiveness and help.

Remembering the brevity of life helps us embrace the moment.

         We wear our masks, socially distance, get our vaccines and an ice-storm reminds us that we are dust and to dust we will return.  Today we remember that we do not know the hour or the day when death will visit – hopefully later than sooner.

         For the next forty days, not counting Sundays, many Christians will embrace Lenten spiritual disciplines as we remember and travel with Jesus to the cross, to death.  The surprise of resurrection will have to wait for Easter.  For now we practice focusing disciplines like extra times of prayer, fasting, focused scripture readings, special tithes, elimination or addition of practices – something out of the ordinary to help us remember we are dust, temporary, fragile, formed in the shape the God of the universe wants us and trying to live a life that pleases God with God’s help.  Many our Lenten journey of meditations bless you.


The final word

February 16, 2021

Love – the last debate – has the last word.  We are coming to the end of the book of Mark and the author, John Mark’s, recording of Jesus’ last confrontation with Pharisees and Sadducees.  A woman outlives seven brothers who she was been passed down to as the previous one died and so the question – whose wife will be in eternity.  Another teacher of the law, observing the interchange about legalities, goes the heart of the debate, “What is the most important commandment?”  For many, this summary is their key understanding of Jesus.  Jesus quotes the Shema, “Hear of Israel, the Lord our God is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.  The second is this, ‘Love your neighbor as yourself.’  There is no commandment greater than these. (Mark 12:29)”

         In our world of demonstrations and advocacy that often turns ugly and violent or faced with movies of love and leave, we easily become confused, perhaps cynical.  If all parties agree, can we do anything we want that feels like love?  The tension between love and law is real.  Often the motives of the heart can be discerned by the actions of the person, how we treat our neighbor.  But most often it is a much murkier situation that our great courts are divided about.  I find it not surprising that Mark does not end his story with this scene but continues on to tell of the journey to the cross by Jesus.  Tomorrow is Ash Wednesday and we will start that journey, practicing the Lenten disciplines of heightened prayer, fasting, self-denial, reading – purposeful acts that help us focus on our spiritual journey with Jesus.

         Love may not end in a happy-ever-after scenario but often it ends with a trial and a cross.  Love is not easy and not always pretty.  As we ponder our “loves” today, perhaps empty our refrigerator of tempting snacks, decide what to add or give up for the next forty days, consider how to be marked with the cross during Covid, may we focus on the God who incarnated in Jesus and walked the walk and talked the talk and passed through death that we might have eternal life and live with eternal love!  Blessings.


Let the little children…

February 15, 2021

Yesterday the gospel writer shared about Jesus climbing the Mount of Transfiguration with disciples Peter, James and John.  Jesus now leaves his ministry in Galilee and turns to Jerusalem and the cross.  Between Mark 9, yesterday, and Mark 14, Ash Wednesday, we read chapters telling of more healings, more exorcisms, more conflicts with religious authorities.  I want to focus on two scenes that have deeply impacted the development of Christianity and my understanding of the spiritual life.

         Mark 10: 13-16 tells us, “People were bringing little children to Jesus to have him touch them, but the disciples rebuked them.”  This is not a scene of illness or evil.  This is different.  People asked the rabbis to bless their children, parents want their children blessed.  The disciples, focusing on sharing the “good news” and faith as a cognitive gathering of information were off base.  If faith is measured by our academic ability to memorize Scripture or our disciplined will to follow Scripture, we are in trouble.  Jesus responds, “Let the little children come tome and do not hinder them, for the kingdom of God belongs to such as these.  I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.”  Whew, a child’s innocent trust, brought not begging, not really understanding but cooperating – become a new image.

         How many times do we think we can’t try something because we are not experts like our religious leaders?  How many times do we condemn ourselves for being toddlers in our faith?  How many times do we feel guilty for wanting to snuggle with our God rather than come to him with an eloquent question?  Perhaps today you are exhausted from worrying about Covid, exhausted from the unending wrangling and arguments about the impeachment, drained from trying to balance the budget and afraid to go to the store or meet with friends.  We are living in challenging times but this scene of Jesus welcoming little children brought to him comforts our weary souls. “Come unto me all ye who are weary and heavy laden, and I will give you rest.”  When we feel so small and insignificant, Jesus has time to open his arms to us and we can climb on his lap.  Thank you Lord for welcoming children – and me!