Esther – If I die

August 8, 2020

Yesterday we pondered Ruth and Naomi. The other book in the Bible named after a woman is Esther. She was a beautiful young Jewish woman, caught in the political intrigue in the middle East, taken captive and chosen to be the next wife of the king. A decree is passed for ethnic genocide of the Jews on a certain day. Her uncle comes to her and pleads for her to use her social power, go to the king and beg for the lives of her people. His famous line many remember, “Who knows but that you have been born for a time like this.” Esther, knowing protocol of going to the king without being summoned may cost her her life, responds to her uncle. Gather the Jews in the city and fast for me, no food and no water, for three days and then I will go to the king. “And if I perish, I perish.”

The book of Esther is criticized because it does not use the word “God.” Most of us are not preachers and we are uncomfortable vocalizing just how faith works as it is “mystery, not management” of God. Faced with probable death, Esther asks her community to unite with her in fasting and prayer and acts out the first priority of her life. The actions of our lives and of our communities show the priorities of our lives. Not often do we step out, willing to die for our beliefs. I note Esther did not endanger her friends lives as I think of this scenario in light of Covid but she did live out her faith. I note she did not destroy the property of others but she did act. I note she fasted and did not knee-jerk react to the problem but she did act. Today we will be called upon to act in little and perhaps ways that feel threatening. I pray we will look to God first and then do what we know would delight him. May we show he is our first priority!


Ruth goes home

August 7, 2020

Today is August 7 and I feel dry. One of my “tricks” I use to trigger reflection is to take the number combo of the day 8/7 and look at a Biblical equivalent, for example Proverbs 8 or Psalm 8. I was not inspired so I looked at the eighth book, Ruth, and the seventh verse, “With her two two daughters-in-law she (Naomi) left the place where she had been living and set out on the road that would take them back to the land of Judah.” Naomi plus husband and two sons fled a famine in Bethlehem to live in Moab, kind of like leaving the political chaos of the USA to go to Canada. There her sons married. Both sons and husband died. Naomi with two foreign daughter-in-laws, Ruth and Orpah, must decide what to do. Troubles, grief, despair, need force us to look at our resources and define our identity, to make decisions. Naomi decides to return “home” to Judah. Orpah stays in Moah but Ruth follow Naomi. As Naomi returns to Bethlehem, the women greet her and she responds, “Don’t call me Naomi (that means pleasant). Call me Mara (that mans bitter).” In the valley of despair, Naomi clarifies her priorities and returns to where she knows God is. She is still bitter and hurt but we see her begin to heal and her eyes open to see a kinsman redeemer as a potential husband for Ruth and she advises Ruth how to “catch her man.” The book ends with the women of the town praising God and blessing Naomi for Ruth has been better than seven sons. Priorities, where we turn when we are in need. God as a first priority may not give instant relief on this journey of life but God’s people gather around to walk the journey with us as we sort out our lives and live into our futures. We will be blessed as God is our first priority!


TheAaronic Blessing

August 6, 2020

“The Irish Blessing”, found on Youtube, https://www.youtube.com/watch?v=TascsWZPj8U, has been great fun to watch. 300 churches and individuals from across Ireland join voices and talents to sing the ancient Aaronic blessing found in Numbers 6: 24-27. People from all different ethnicities, in a geographical identifying location join together vocally, instrumentally and through dancing and language to send a blessing to the world. The Lord had Moses teach Aaron, his brother and the beginning of the priestly tradition for the Israelites to bless people:

The Lord bless you and keep you;

The Lord make his face shine upon you and be gracious to you;

The Lord turn his face toward you and give you peace.”

This blessing has been passed through generations from Judaism to Christianity to this video seeking to bless people during Covid 19. In fact many versions of this blessing are found on the internet today from different national and common interest groups.

When God is a priority in our lives, we seek his blessing and desire to be held in the palm of his hand. We seek to see his face shine on us. I see that as a smile, sending love and acceptance. We desire that he be gracious to us. We will hear about that in the sermon Sunday as we look at Peter caught in a storm. We want God turning his face towards us, listening, seeing and not walking away turning his back on us. Yes, and peace is our prayer today in our tumultuous world. As we pray for healing in the face of tremendous grief in Beirut, we pray God’s blessing for you in the midst of your journey. May you take time to listen to this video and be blessed.


Daniel 9 Bible Study

August 5, 2020

Daniel 9

Daniel 9 is a record of one of Daniel’s prayers that is followed by a visit from Gabriel with an interpretation that Biblical scholars have debated. It has been called “a dismal swamp of critical exegesis.” Many think it is the prophecy of the “tribulation” that will occur towards the end of time, a prophecy of when Christ will return. Prophecy is cloaked in mystery because it has not been fulfilled yet so pondering rabbit trails might be spinning cobwebs. But what we clearly see here is the heart of man coming before his God. First read verse 1-20.

In the first year of Darius son of Ahasuerus, by birth a Mede, who became king over the realm of the Chaldeans— in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the Lord to the prophet Jeremiah, must be fulfilled for the devastation of Jerusalem, namely, seventy years.

  1. Daniel dates this chapter as occurring during the first year of the reign of Darius the Mead who took over after Belshazzar’s vision of the finger on the wall at his banquet, chapter 5. We know Daniel has gone from captured and trained youth, interpreting dreams, to a position of responsibility in the government. Where were you in those middle ages of your life? Describe the circumstances, perhaps the political leadership, and the questions/dreams that were heavy on your heart. ___________________________________
  2. Were there writers or historical people who deeply impacted your thinking? In what way? __________________________
  3. Jeremiah prophesized in Jerusalem before the Babylonian invasion and later wrote a letter to the captives that the Israelites would be in exile for 70 years. We do not surround our lives with prophecies like this but we do understand the presence of talk about the impact of presidential terms. Somewhat similarly I hear people caring for aging elder pondering how much longer will this phase of life last. Can you identify? What time related question is on your heart?
  4. The next verse shares the extent his ponderings burdened his heart. Fasting, sackcloth and ashes are not culturally in vogue today but we do other things like? Request a Bible series? ____________

Then I turned to the Lord God, to seek an answer by prayer and supplication with fasting and sackcloth and ashes. I prayed to the Lord my God and made confession, saying,

“Ah, Lord, great and awesome God, keeping covenant and steadfast love with those who love you and keep your commandments, we have sinned and done wrong, acted wickedly and rebelled, turning aside from your commandments and ordinances. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our ancestors, and to all the people of the land.

“Righteousness is on your side, O Lord, but open shame, as at this day, falls on us, the people of Judah, the inhabitants of Jerusalem, and all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. Open shame, O Lord, falls on us, our kings, our officials, and our ancestors, because we have sinned against you. To the Lord our God belong mercy and forgiveness, for we have rebelled against him, 10 and have not obeyed the voice of the Lord our God by following his laws, which he set before us by his servants the prophets.

11 “All Israel has transgressed your law and turned aside, refusing to obey your voice. So the curse and the oath written in the law of Moses, the servant of God, have been poured out upon us, because we have sinned against you. 12 He has confirmed his words, which he spoke against us and against our rulers, by bringing upon us a calamity so great that what has been done against Jerusalem has never before been done under the whole heaven. 13 Just as it is written in the law of Moses, all this calamity has come upon us. We did not entreat the favor of the Lord our God, turning from our iniquities and reflecting on his fidelity. 14 So the Lord kept watch over this calamity until he brought it upon us. Indeed, the Lord our God is right in all that he has done; for we have disobeyed his voice.

15 “And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand and made your name renowned even to this day—we have sinned, we have done wickedly. 16 O Lord, in view of all your righteous acts, let your anger and wrath, we pray, turn away from your city Jerusalem, your holy mountain; because of our sins and the iniquities of our ancestors, Jerusalem and your people have become a disgrace among all our neighbors. 17 Now therefore, O our God, listen to the prayer of your servant and to his supplication, and for your own sake, Lord, let your face shine upon your desolated sanctuary. 18 Incline your ear, O my God, and hear. Open your eyes and look at our desolation and the city that bears your name. We do not present our supplication before you on the ground of our righteousness, but on the ground of your great mercies19 O Lord, hear; O Lord, forgive; O Lord, listen and act and do not delay! For your own sake, O my God, because your city and your people bear your name!”

  1. Daniel’s prayer and plea contrast Israel’s sinfulness vs God’s righteousness. I note a. opening with confession of ways Israel has not lived into the covenant b the sense of “open shame” (is this the disrespect they feel living as a minority), c. their hard heartedness in following God’s revelation, and that they deserve their shame. Does any of that ring true to the Christian church today in the USA? ____________________
  2. Daniel now pleas for God to turn away his wrath. Why? ________
  3. I bolded v. 18. Can you rewrite that in your own words? ________

20 While I was speaking, and was praying and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God on behalf of the holy mountain of my God— 21 while I was speaking in prayer, the man Gabriel, whom I had seen before in a vision, came to me in “Daniel, I have now come out to give you wisdom and understanding. 23 At the beginning of your supplications a word went out, and I have come to declare it, for you are greatly beloved. So consider the word and understand the vision:

  1. While Daniel prays, Gabriel arrives to enlighten Daniel and give him wisdom. Interestingly Gabriel does not talk about the 70 years but about 70 weeks. There are many ways to interpret the following verses and scholars spend a lot of time pondering. It inspires the Left Behind series of the 60-70s. Your choice: 1. Allow prophecy to be prophecy to be fulfilled in God’s designated time, beyond our control. Lutherans like this option. We just don’t understand and don’t worry.   2. Give a more specific interpretation that comes under “End Times” and more specifically “The Tribulation.” Many debate when Christ will return and bring justice. Some believe he comes at the beginning of the 70 weeks – PreTrib. Others that he comes in the middle of the 70 weeks – Mid-Trib. Then there are those who think it will be after the 70 weeks – Post-Trib. All involve an evil incarnation called the Anti-Christ who harasses Israel and people of faith. It also involves the rebuilding of the Temple and hence the struggle over who owns the Dome of the Rock sacred to Jews, Christians, and Muslims. I will not attempt to explain or take a stand. I think the question to reflect on is where my security lies – in my works or in Christ? And, am I convinced that in the face of any kind of evil, God is stronger and sees? Personally I like to say I am a “Pan-Trib” person – it will all pan out in God’s grace and in God’s time!

24 “Seventy weeks are decreed for your people and your holy city: to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place. 25 Know therefore and understand: from the time that the word went out to restore and rebuild Jerusalem until the time of an anointed prince, there shall be seven weeks; and for sixty-two weeks it shall be built again with streets and moat, but in a troubled time. 26 After the sixty-two weeks, an anointed one shall be cut off and shall have nothing, and the troops of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed. 27 He shall make a strong covenant with many for one week, and for half of the week he shall make sacrifice and offering cease; and in their place shall be an abomination that desolates, until the decreed end is poured out upon the desolator.”

 


Waves and Wind

August 5, 2020

Today the sage in Proverbs 5 warns against spending our energy on the futile, misplaced priorities “lest you give your best strength to others and your years to one who is cruel. (Prov. 5:9” When our priorities are mixed up that which seems sweet becomes gall in our mouth and leads to death.so  All our work then leads to where we do not want to go and eventually to death. The shadow behind this demise is the realization in verse 21, “For a man’s ways are in full view of the Lord and he examines all his paths.” Hence the question, who do we fear is watching today as we make our decisions. Sunday our text will deal with Jesus, grieving the death of his cousin John the Baptist by beheading sends the disciples ahead while he withdraws after healing people all day and feeding the 5000 plus women and children. Peter, exhausted from helping and then rowing into the night in a storm, sees Jesus approaching, and asks permission to walk on water. The seas of life are tumultuous these days. We will be tired and grieved. How will we sped our energy? Blessings as you paddle on the sea of life. Jesus is near!


Evening pondering

August 4, 2020

“God, our first priority” is our theme right now and the lens we bring to scripture reading, Proverbs 4. A father is admonishing his son that wisdom is the supreme acquisition for us to chase. It is related to understanding. Perhaps that means pondering the events of our lives. During some of my young adult years, our family lived in southern California. After dinner my father and I would take a cup of coffee onto the back porch and chat. He was a postal inspector and would share about his cases. I was a probation officer and would share about mine. We watched planes fly overhead and wondered where they were going. I never quite knew when a subject was settled as the next evening a new question or thought would be presented about our on going conversation. What I would give for one of those evenings now. The psalmist admonishes his son to avoid people bent on evil and wicked people determined to do evil.   “Above all else, guard your heart, for it is the wellspring of life.(v.23)” The fear of the Lord is the beginning of wisdom and so God as a priority is closely tied to seeking wisdom. Who do we open our hearts to and with whom do we ponder together? Are we teachable and can we sit still and listen today, filtering out all the noise and static? Sunday we talked about “an attitude of gratitude,” the ability to “sit” and savor the moment as Christ serves bread and fish (not steak and potatoes) and satisfies our needs. Pondering the giftedness of “now” and not jumping to what we don’t have, our wants, seems key to satisfaction, appreciation, and gaining wisdom – making God our first priority. How will I spend today? Focusing on tomorrow or appreciating what God has given me today? May you find someone to ponder with and realize your list of thanks is longer than your arm can reach. Blessings.


Priorities, Psalm 63

August 3, 2020

What story about my life would shed light on my priorities? I have been pondering that for biblical King David, “a man after God’s own heart.” He’s one of the greats in history. Yesterday my assigned reading was Psalm 63, a psalm, poem, David wrote in the Desert of Judah, not from the palace with servants and employees around, but in a desert before all his greatness and probably on the run from King Saul. I want to look at that today.

Following the desert motif, David’s soul “thirsts” for God and his body “longs” for him in this dry and weary place. We can identify with those barren times in our lives. What do I thirst for today?

David remembers the sanctuary and it’s glory and reflects that God’s love is better than life, like being satisfied with the richest of foods. When I think of love do I think of a partner, a broken relationship and potential future, or do I think of blessings undeserved? Love is a funny word that gets mixed up with Hollywood movies and passions but David connects it with worship. Wise advise and perspective.

Through the night, David’s thoughts return to God as he ponders his day. I wonder if he had nightmares and sleepless nights and turned to song to chase away the gloom of fear. I find if I cannot sleep that finding a song or prayer helps me in the night. I think the evil one would rather I sleep than pray and praise! Reflecting on God’s hand at work in my life throughout the day is one way to get perspective as well as journaling.

David is confident his enemies will be defeated and destroyed. I am not so confident but I am not a king or queen. I am confident that God cannot be defeated by the evil plans of people and I can say that even thought I did not understand the twists and turns of my life at the time, God has always been faithful and led me into a blessed future.

David’s first priority was God as seen by his reflections during a dry and weary time of his life, as seen by the desires and thirsts of his heart and the longings of his life, as seen by his memories of blessed times and his reflections at night on God’s leading. David is confident of God’s guidance and love and victory in the responsibilities of his life. May our hearts embrace similar thoughts today! Blessings.


Pentecost 9 Pauses

August 1, 2020

Prelude: It Is Well With My Soul https://www.youtube.com/watch?v=rhaTIu_k4w0

Blessed be the holy Trinity, +one God, whose steadfast love is everlasting, whose faithfulness endures from generation to generation.  Amen

Confession and Forgiveness:

Blessed be the holy Trinity, ☩ one God, whose steadfast love is everlasting, whose faithfulness endures from generation to generation. Amen.

Trusting in the mercy of God, let us confess our sin.

Reconciling God, we confess that we do not trust your abundance, and we deny your presence in our lives. We place our hope in ourselves and rely on our own efforts. We fail to believe that you provide enough for all. We abuse your good creation for our own benefit. We fear difference and do not welcome others as you have welcomed us. We sin in thought, word, and deed. By your grace, forgive us; through your love, renew us; and in your Spirit, lead us; so that we may live and serve you in newness of life. Amen.

 Absolution:  Beloved of God, by the radical abundance of divine mercy we have peace with God through ☩ Christ Jesus, through whom we have obtained grace upon grace. Our sins are forgiven. Let us live now in hope. For hope does not disappoint, because God’s love has been poured into our hearts through the Holy Spirit. Amen

 Gathering Hymn: ELW 689 Praise and Thanksgiving https://www.youtube.com/watch?v=eOCYs1qd5Jk

 Greetings: The grace of our Lord, Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all. And also with you.

 Kyrie:

Have mercy on us, Lord, and hear our solemn prayer. We come to hear your living word; it saves us from despair.

Have mercy on us, Christ, and wash away our sin. Pour out your grace and make us whole that new life may begin.

Have mercy on us, Lord, make sun and shame depart. Renew us with your saving pow’r, create in us new hearts!

Prayer of the Day: Glorious God, your generosity waters the world with goodness, and you cover creation with abundance. Awaken in us a hunger for the food that satisfies both body and spirit, and with this food fill all the starving world; through your Son, Jesus Christ, our Savior and Lord. Amen.

Selection of the Faithful: ELW 856 How Great Thou Art https://www.youtube.com/watch?v=3GKhDCsLrUg

HEARING GOD’S WORD

First Reading: Isaiah 55:1-5

1Ho, everyone who thirsts, come to the waters; and you that have no  money, come, buy and eat!
Come, buy wine and milk without money and without price.
2Why do you spend your money for that which is not bread,
and your labor for that which does not satisfy?
Listen carefully to me, and eat what is good,
and delight yourselves in rich food.
3Incline your ear, and come to me;
listen, so that you may live.
I will make with you an everlasting covenant,
my steadfast, sure love for David.
4See, I made him a witness to the peoples,
a leader and commander for the peoples.
5See, you shall call nations that you do not know,
and nations that do not know you shall run to you,
because of the Lord your God, the Holy One of Israel,
for he has glorified you.

Psalm: Psalm 145:8-9, 14-21

8The Lord is gracious and full of compassion,
slow to anger and abounding in steadfast love.
9Lord, you are good to all,
and your compassion is over all your works. 
14The Lord upholds all those who fall
and lifts up those who are bowed down.
15The eyes of all wait upon you, O Lord,
and you give them their food in due season.
16You open wide your hand
and satisfy the desire of every living thing.
17You are righteous in all your ways
and loving in all your works. 
18You are near to all who call upon you,
to all who call upon you faithfully.
19You fulfill the desire of those who fear you;
you hear their cry and save them.
20You watch over all those who love you,
but all the wicked you shall destroy.
21My mouth shall speak the praise of the Lord;
let all flesh bless God’s holy name forever and ever. 

Second Reading: Romans 9:1-5

1I am speaking the truth in Christ—I am not lying; my conscience confirms it by the Holy Spirit—2I have great sorrow and unceasing anguish in my heart. 3For I could wish that I myself were accursed and cut off from Christ for the sake of my own people, my kindred according to the flesh. 4They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; 5to them belong the patriarchs, and from them, according to the flesh, comes the Messiah, who is over all, God blessed forever. Amen.

Gospel Acclamation

Alleluia. One does not live by bread alone,* but by every word that comes from the mouth of God. Alleluia. (Matt. 4:4)

Gospel: Matthew 14:13-21

13Now when Jesus heard [about the beheading of John the Baptist], he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. 14When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. 15When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” 16Jesus said to them, “They need not go away; you give them something to eat.” 17They replied, “We have nothing here but five loaves and two fish.” 18And he said, “Bring them here to me.” 19Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. 20And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. 21And those who ate were about five thousand men, besides women and children.

Children’s Sermon: Exodus 16 reports that a month and 15 days after the miraculous delivery from Egypt, after the 10 plagues, after crossing the Red Sea, the people do what? They grumble. (We can do that with our masks on…let’s hear.) What is the problem? They are remembering the wonderfulness of Egypt, full stomachs. God hears their grumbling at Moses and sends quail that evening and the next morning when the dew lifted the ground was covered with, “What is it?” It was a kind of bread from God that they called “manna,” what is it. Meat and bread. What is this stuff?

SERMON

        Our text today also tells us about another miracle of meat and bread.

Jesus heard (pause), the people heard (pause), and we hear (pause), what? Jesus heard that John the Baptist, his cousin, was beheaded because Herod feared the people. If he did not keep his promise to his seductive step-daughter who danced for him he would loose face. Herod ordered the head of John the Baptist be brought on a silver platter. Gross. Unjust. Unfair. It is an epitome of political power corrupted. Jesus heard and called down the armies of heaven to establish a just society – NO! He didn’t. He withdrew in a boat to the wilderness – to grieve perhaps. Meanwhile the average person, victim of the political injustices of the day heard the gossip that Jesus was on the move and they followed Jesus.   They had problems the system could not help. They did not run to the hospital to see the doctor for their cure. They did not run to the governor, Herod, for he was obviously unjust. They followed Jesus for they had no other hope. We hear the news of our world, of our doctors, of our economists, or our environmentalists and where do we run? That is certainly a question raised by our text today as we ponder the difference Christ makes in our lives today. Where do we run when we hear distressing news?

Faced with unsettling news Jesus withdraws perhaps in grief, perhaps in anger, perhaps in frustration but he does not withdraw into isolation. He sees the people and has compassion. Did we hear that? When we feel like God has withdrawn his presence from us what do we think? I suspect we often take his silence as judgment or disapproval. Many times God seems cloaked, out on the sea of life in a boat dealing with the really important issues of life like famines, politics of the Middle East, or busy making decisions about who will live through Covid. We doubt that God can be concerned about our little concerns. This passage reminds us that God sees, God has compassion on us, and God cares.

We hear….we fear….but God sees, God cares, and God is the hope for the hopeless.

Secondly I note from this passage that it became late, time was gone. They were in a desolate place, far away from help. There were no resources even for basic human needs like eating. “What should we do?” cry the disciples.

         We live in a time when the cry goes up – resources are limited. We worry if there are enough respirators. We worry if there is enough money for a second stimulus check. Perhaps we should cut down on postal service? Maybe we just make it so everyone mails in their ballot in November elections? Wait, can the conventions vote electronically? Will oil last or do we all buy hybrids? Our resources are challenged and it is possible to pull our hair out in concern. I wish I could promise you that faith means no Covid, no pain, no problems will come to you, but I cannot. Faith is not a substitute for the problems of life. Faith means we believe God walks through the problems, running interference, holding our hand, caring.

Jesus tells the people to “sit,” calm down!. He takes the two fish and five loaves. He looks to heaven. He blesses, and makes do. Jesus meets the people and the disciples at their point of need with the resources at hand. I wish I could say that faith means all our problems are resolved to happy-ever-after but it does not always happen that way. We know. Divorces happen and families are split with terrible scars. Bankruptcy may have to be walked through. The doctor’s scalpel is the answer to disease. And yes, people die. But perhaps the kernel of truth in this part of the passage is that Jesus does not send the people away because he is too busy. He helps them deal with their challenge and blesses.

What should we do? Turn to Jesus.

         Thirdly, we are challenged to check if we have an attitude of gratitude. I suppose not everyone would be so happy about a meal of bread and fish with no tarter sauce or mayo, shared by some unknown kid, and handled by a bunch of uneducated fishmen turned disciple. Like the people of Israel, we might grumble and ask, what is it?, surely God could do better than this? We live such an entitled lives in the USA where choice is part of our way of life. We go to a buffet and choose our items. Even deciding what to eat at Mc D’s is a challenge of choice. Often we have the right to get a second medical opinion on any procedure.

Jesus looked up to heaven, blessed and broke. I wonder what that moment was like. Was Jesus just putting on a show of prayer or was he seeking guidance? Did baskets of bread and fish just suddenly appear? Or did the example encourage others to dig into their knapsacks and share as some suggest? Or would I have been so anxious about getting my fair share that I was preoccupied and did not even see the multiplication going on? What exactly happened we are not told. Perhaps people were too busy getting their fair share or helping others get their fair share that no one could explain what happened.

Miracles are like that. Something happens and life changes. The phone call comes at that moment of despair and rescues us and reminds us we are loved. We open the Bible and our eyes fall on a verse that exactly answers our heart. Jesus spits and makes mud, puts it on a man’s eyes and he goes and washes.. Vwalaa –vision. How did that happen? How did Lazarus walk out of the tomb, bound in wraps? God works in ways beyond our ability to predict and often beyond our ability to explain. Our choice is to respond with an attitude of gratitude or to grumble, what is it?

Summary:  We believe in a God who grieves at injustice, at political corruption, and walks with us, perhaps in silence. His response to our dilemnas – compassion.

We believe in a God who is there when we are at the end of our rope when our resources are just not enough. He cares when we have no solution. He can use the two fish and five loaves, what is available in our life situation

We pray for an attitude of gratitude for the unexplainable ways God works in our lives. Lord help us to sit. Open our eyes to see the ways you are working in our lives. Lord, we long to be filled by your presence and your love and your care. Help us not to grumble.

Hymn of Day: ELW 674 Let Us Talents and Tongues Employ https://www.youtube.com/watch?v=nYnF86ZzHH8&t=1s

The Apostle’s Creed:

I believe in God, the Father almighty, creator of heaven and earth.

I believe in Jesus Christ, God’s only Son, our Lord, who was conceived by the Holy Spirit, born of the virgin Mary, suffered under Pontius Pilate,  was crucified, died, and was buried; he descended to the dead. On   the third day he rose again; he ascended into heaven, he is seated at  the right hand of the Father, and he will  come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic church, the communion of  saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

Or you can listen to the Creed in vocal form: https://www.youtube.com/watch?v=uuDI-sk2nJU

Prayers of Intercession

Confident of your care and helped by the Holy Spirit, we pray for the church, the world, and all who are in need.

You take resources that appear to be meager, bless them, and there is enough. May your church trust that what you bless and ask us to share with the world is abundantly sufficient. Lord, in your mercy, hear our prayer.

Your bountiful creation offers sustenance and life for all creatures. Protect this abundance for the well-being of all. Reverse the damage we have caused your creation. Replenish ground water supplies, provide needed rains in places of drought, and protect forests from wildfires. Lord, in your mercy, hear our prayer.

You offer yourself to all the nations and peoples of the earth, inviting everyone to abundant life. Bring the prophetic vision to fullness, that all nations will run to you and that nations who do not know you will find their joy in you. Lord, in your mercy, hear our prayer.

You open your hand and satisfy the desire of every living thing. Hear the anguish of tender hearts who cry to you in suffering and satisfy their deepest needs. Bring wholeness and healing to those who suffer in body, heart, soul, and mind. Lord, in your mercy, hear our prayer.

You offer freely the fullness of salvation. Give our congregation such a welcoming heart, that our words and actions may extend your free and abundant hospitality to all whom we encounter. Lord, in your mercy, hear our prayer.

 You gather your saints as one, united in the body of Jesus. Bring us with all your saints to the heavenly banquet. We remember with love and thanksgiving the saints we have known. Lord, in your mercy, hear our prayer.

In the certain hope that nothing can separate us from your love, we offer these prayers to you; through Jesus Christ our Lord. Amen.

Peace: If you are worship with someone else, turn and share, “The peace of Christ be with you always.” Response, “And also with you.” You might use your finger to mark you children or loved one with a cross on their forehead. If you are practicing social distancing, put your palms together blessing of them. Peace!

SHARING GOD’S MEAL

Offering Prayer: God of goodness and growth, all creation is yours, and your faithfulness is as firm as the heavens. Water and word, wine and bread: these are signs of your abundant grace. Nourish us through these gifts, that we might proclaim your steadfast love in our communities and in the world, through Jesus Christ, our strength and our song. Amen.

 The Great Thanksgiving:

The Lord be with you. And also with you.

Lift up your hearts. We left them up to the Lord.

Let us give thanks to the Lord our God. It is right to give our thanks and praise.

 The Lord’s Prayer

Our Father, who art in heaven, hallowed be thy name, thy kingdom come. thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those that trespass against us; and lead us not into temptation, but deliver us from evil. For thine is the kingdom, the power, and the glory, forever and ever. Amen.

Communion: I invite you to talk a little piece of bread and eat it. Christ is as close to you as the bread in your mouth and stomach. Always remember. Now take a sip of your drink. Christ is as close to you as the blood in your body, strengthening you. Always remember.

Prayer after Communion: God of the welcome table, in this meal we have feasted on your goodness and have been united by your presence among us. Empower us to go forth sustained by these gifts so that we may share your neighborly love with all, through Jesus Christ, the giver of abundant life. Amen.

 THE SENDING

Blessing: Neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus. God, the creator, ☩ Jesus, the Christ, and the Holy Spirit, the comforter, bless you and keep you in eternal love. Amen.

Sending Hymn: ELW 843 Praise the One Who Breaks the Darkness https://www.youtube.com/watch?v=wCZoCBQIXFw

Dismissal: Go in peace. Christ is with you. Thanks be to God.

 

 


A Pregnant Moment

August 1, 2020

“A pregnant moment,” “a pregnant pause” is described as a long pause or silence in action or speech indicating a lot of meaning or significance is to follow and the pause builds suspense. In our text for worship tomorrow there seems to be three pregnant moments where action is suspended and I, as the reader, ponder what led to what follows. Jesus hears that a corrupt politician has beheaded his cousin, John the Baptist, in a cruel social move. Can you imagine the riots that would erupt today as we have seen in our current social debate about justice? All over the US people are demonstrating against injustice. What will Jesus do? He has all power and all knowledge. It is shocking that he “withdraws” to a boat – to grieve, to process the situation, to reunite his core with the Trinity in the face of human wrongs? I wonder. The first place he went was not rage.

He gets out of the boat to face thousands of people who have come to him at the end of their resources – heal me! Teach me! Care about me! A pregnant moment. He does not claim exhaustion and discouragement but has compassion. That says something. His distancing was not disconnection. Later the disciples realize the masses and they are resource-less. “What shall we do?” they ask Jesus. Another pregnant moment in the plea for help. Helpless, hopeless people are told to sit. I have pondered what comes next. Jesus “looks to heaven.” He did not just do his thing. He paused. Faced with tragedy and violence, faced with need and hunger, faced with so many demands, Jesus paused.

It is a bit difficult to say that Jesus made God his first priority as we ponder that theme this month but I believe it is noteworthy that there is a pause between the abject needs we face and the resolutions we experience. “Reaction” does not seem to describe Jesus’ responses. I do not believe Jesus looked to heaven for show, to remind us to pray or to give time for the crowd to settle down. In the face of life, Jesus did not just react but takes time to reason and respond, to make God’s way his first priority. As we face the challenges of today, may we take that moment to bring the situation to God before we respond. See you tomorrow!


Choices by the godly

July 31, 2020

Proverbs 31 for July 31. Proverbs 31 is famous for its second two-thirds dedicated to the characteristics of a “wife of noble character who can find?” Does she shed light on God as our first priority? Starting at the top of the chapter, the mother of King Lemuel (lemu-el i.e. the one devoted to God) gives advise to her son. Avoid loose women, alcohol, and ignoring those who have no voice is her sage advice to her son. Then comes the description of the good wife or godly woman, focusing on her actions and her fortitude of heart in the face of adversity.   Many love the closing verse 30, “Charm is deceptive and beauty is fleeting; but a woman who fears the Lord is to be praised. Give her the reward she has earned, and et her works bring her praise at the city gate.” For many, these are comforting words to know our eternal value is not in our youth, our beauty, our intelligence nor wealth. The fear of the Lord, making God our first priority, results in praise. Since we are gender conscious today, I would add that this is not just for women. Fear of the Lord is spoken of generally through out the Bible for men and women, for all. Perhaps the question of what this means is the real issue. I again come to the conclusion that prioritizing God is lived out in the arena of daily decisions. Our lady rises early to go to the market to feed her family. She makes clothes for them with her hands. She serves, invests, trades and is resourceful. She is one busy person but always it is serving those she cares for and not self. We are commanded to love others as we love ourselves and so I do not think our woman sees herself as useless but realizes her importance in the lives of others. So we come round circle to the beginning of the chapter. Prioritizing God is not being flirtatious and deceptive. It is not idling our time and energy in revelry. It is not closing our eyes to the needs of others. But neither is it being great and pompous. Serving those God puts in our path today and using the talents He has given us in the arena before us is prioritizing God. He is faithful and will use our humble offerings. Blessings.