Custom

June 25, 2020

“As was his custom” caught my eye in Luke 4:16 as I read verses 14-21. Having traveled internationally, I think of customs first as the tax that is paid for bringing certain goods into a country. I am a bit embarrassed to see I added an “s” to custom and my mind went to taxes! But now that I made that mistake, I am challenged to ponder if some of us treat going to church similar to going through customs at the airport, checking if we have anything to declare (hoping they don’t open the bag), paying, thus fulfilling our legal responsibility – to God. I go to church or synagogue on Sabbath because it is my custom, my habit, what I do on Sunday to orient myself for the week, more like a charm for blessing than a thirst for relationship. “Custom” can also be “custom made”, that is fitting the order of the person requesting. Perhaps my “custom” is to go through “customs” seeking a “custom made” solution for my present plight in life. Hmm.

But the real point is that Jesus had a custom, a habit of going to synagogue and in fact, after the baptism, had returned north to Galilee and taught in synagogues and was praised. He was carpenter now turned preacher. Something happened in Jerusalem that deeply impacted his life and led to a change in life style. He had been baptized and tried in the dessert. Faith changes my life. I no longer go through “customs” as a required step to clear the airport, but I add a “custom” to my life of centering myself, seeking relationship and worshipping on Sunday – regardless of how good the sermon is. I pray when I go to church, others will describe me “as was her custom.”   Having a “custom made” encounter with God is a “custom” I cherish. As July 4th approaches, may we never let this freedom be a routine habit but a dynamic encounter with the Holy. Blessings!


“Brought up”

June 24, 2020

Meeting the challenge to read Luke 4:14-21 for a month, I started reading and my eyes were caught by Jesus going to Nazareth “where he had been brought up.” Jesus, I know was born in Bethlehem, rushed to Egypt, but then the family returned to Nazareth due to politics in Bethlehem. I imagine Jesus was surrounded by grandparents, cousins, uncles and aunts as well as all the people who knew that “angel story” about his conception. My family moved every two or three years due to my father’s job and I never really knew grandparents or extended family til I was in high school. I imagine being brought up in a greater family context buffered Jesus from some of the village chatter that probably diminished with time unless the stories of his unique abilities as the God/man that he was growing with marked him as unique. Perhaps we could say that Jesus “sheltered” in Nazareth within his family.

We know about sheltering now. We shelter in our houses and kids bring food to the elderly. But can we broaden our thinking to the church as a place where we shelter, where we are “brought up” and protected from the rumors of society, the accusations of our past, the pains of our present. For those of us who have moved all our lives, church is the place we have been “brought up” and guided into maturity. Perhaps today we can spend a few moments reflecting on how we were “brought up”. Who protected us? What are some of the themes of our upbringing? Is there a place we can return to where we were brought up and what memories might that stir? Thank you Lord for all that went in to bringing me to today and all those people and places that “brought me up” to be the person I am today. Help me forgive and forget that which is not worth remembering and appreciate all that You have put into my life! Amen!


Aging

June 22, 2020

“Few of us know how to grow old gracefully. (Unknown) “Teach us to number our days aright, that we may gain a heart of wisdom. (Psalm 90:12)” These are the words of encouragement from my calendar today. “Grow old gracefully,” are the words that catch my eyes and heart this morning. Growing old, I know, but gracefully gives room for reflection. I am juxtaposing it to Proverbs 22:4, “Humility and the fear of the Lord bring wealth and honor and life.” Hmmmm.

I suspect wealth is not just a monetary word but can also refer to the wealth of memories we choose to hold as we age. I must challenge my self daily to release that which needs to be forgotten, forgive that which I can, and invest in the valuable. I may not be high income but I am wealthy in memories of God’s grace – full of grace- to me.

I suspect honor is not the same as fame. One of the people I honor the most in my life was the first man who worked for me when we took our first assignment in a former famine relief camp in northern Kenya. I was a young wife with first baby, “straight from the LA freeway” I would say, and he was an “old man” in my eyes with a cloth wrapped around his waist and a toothbrush stick dangling from his mouth. He had been caught by the other tribe, emasculated and left for dead but rescued and taken to a mission hospital where he became a Christian. His children were by arrangement, “artificial insemination” I’d say and he could not be an elder in the church he attended faithfully because of his social history, not his faith history. That man taught this young woman more than an professor in college. He will never be president or American Idol or anything famous but the way he lived his life with grace and dignity, I am convinced will be honored in heaven.

I suspect life is not the same as years. None of us know what the day will bring nor how long our years will be. Kenyans always started church by saying, “Many wanted to live to see today but did not, let us worship our God.” I pray I can enjoy the days I am given as I age, focusing on the wealth of memories of God’s gracefulness to me, blessed by the many honorable people who have walked beside me, and trying to enjoy each moment that I am given. May we go through today, aware of God’s grace and blessing!


Pentecost 3 June 21, 2020 Filling Footsteps

June 20, 2020

Prelude: Spirit of God Descend Upon My Soul, https://www.youtube.com/watch?v=ymKxTkrRNBA

(Or “ Be Not Afraid by Catholic Artists at Home” copy into address line and YouTube will pull it up.)
Call to Worship

Blessed be the holy Trinity, +one God, whose steadfast love is everlasting,                                               whose faithfulness endures from generation to generation. Amen

Confession and Forgiveness

Blessed be the holy Trinity, ☩ one God, whose steadfast love is everlasting, whose faithfulness endures from generation to generation. Amen.

Trusting in the mercy of God, let us confess our sin.

Reconciling God,

we confess that we do not trust your abundance, and we deny your presence in our lives. We place our hope in ourselves and rely on our own efforts. We fail to believe that you provide enough for all. We abuse your good creation for our own benefit. We fear difference and do not welcome others as you have welcomed us. We sin in thought, word, and deed. By your grace, forgive us; through your love, renew us; and in your Spirit, lead us; so that we may live and serve you in newness of life. Amen.

Absolution:

Beloved of God, by the radical abundance of divine mercy we have peace with God through ☩ Christ Jesus, through whom we have obtained grace upon grace. Our sins are forgiven. Let us live now in hope. For hope does not disappoint, because God’s love has been poured into our hearts through the Holy Spirit. Amen.

 Gathering Hymn: Lift High the Cross, ELW 660 https://www.youtube.com/watch?v=C59j6p6iOZ4

 Greetings: The grace of our Lord, Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all. And also with you.

 Kyrie:

Have mercy on us, Lord, and hear our solemn prayer. We come to hear your living word; it saves us from despair.

Have mercy on us, Christ, and wash away our sin. Pour out your grace and make us whole that new life may begin.

Have mercy on us, Lord, make sun and shame depart. Renew us with your saving pow’r, create in us new hearts!

Prayer of the Day:

Teach us, good Lord God, to serve you as you deserve, to give and not to count the cost, to fight and not to heed the wounds, to toil and not to seek for rest, to labor and not to ask for reward, except that of knowing that we do your will, through Jesus Christ, our Savior and Lord.  Amen.

 Selection of the Faithful: I Was There to Hear Your Borning Cry, ELW 732. https://www.youtube.com/watch?v=lj2KClYMD2w

 HEARING GOD’S WORD

First Reading: Jeremiah 20:7-13

7O Lord, you have enticed me, and I was enticed; you have   overpowered me, and you have prevailed. I have become a laughingstock all day long; everyone mocks me. 8For whenever I speak, I must cry out, I must shout, “Violence and destruction!”
For the word of the Lord has become for me a reproach and derision all day long. 9If I say, “I will not mention him, or speak any more in his name,” then within me there is something like a burning fire shut up   in my bones; I am weary with holding it in, and I cannot. 0For I hear many whispering:
“Terror is all around! Denounce him! Let us denounce him!”
All my close friends are watching for me to stumble. “Perhaps he can be enticed, and we can prevail against him, and take our revenge on him.”
11But the Lord is with me like a dread warrior; therefore my persecutors will stumble, and they will not prevail. They will be greatly shamed,
for they will not succeed. Their eternal dishonor will never be forgotten. 12O Lord of hosts, you test the righteous, you see the heart and the mind; let me see your retribution upon them, for to you I have committed my cause.  13Sing to the Lord; praise the Lord! For he has delivered the life of the needy from the hands of evildoers.

Psalm: Psalm 69:7-10 [11-15] 16-18

 7Surely, for your sake I have suffered reproach,
and shame has covered my face.
8I have become a stranger to my own kindred,
an alien to my mother’s children.
9Zeal for your house has eaten me up;
the scorn of those who scorn you has fallen upon me.
10I humbled myself with fasting,
but that was turned to my reproach. 
11I put on sackcloth also,
and became a byword among them.
12Those who sit at the gate murmur against me,
and the drunkards make songs about me.
13But as for me, this is my prayer to you, at the time you have set, O Lord: “In your great mercy, O God, answer me with your unfailing help.
14Save me from the mire; do not let me sink; let me be rescued from those who hate me and out of the deep waters. 
15Let not the torrent of waters wash over me, neither let the deep swallow me up; do not let the pit shut its mouth upon me.
16Answer me, O Lord, for your love is kind; in your great compassion, turn to me.
17Hide not your face from your servant; be swift and answer me, for I am in distress.
18Draw near to me and redeem me; because of my enemies deliver me. 

Second Reading: Romans 6:1b-11

1bShould we continue in sin in order that grace may abound? 2By no means! How can we who died to sin go on living in it? 3Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.
5For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. 6We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. 7For whoever has died is freed from sin. 8But if we have died with Christ, we believe that we will also live with him. 9We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10The death he died, he died to sin, once for all; but the life he lives, he lives to God. 11So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Gospel Acclamation

Alleluia. Jesus says,

The Spirit of the Lord will testify on my behalf,* and you also are to testify.

Alleluia. (John 15:26, 27)

Gospel: Matthew 10:24-39

[Jesus said to the twelve:] 24“A disciple is not above the teacher, nor a slave above the master; 25it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebub, how much more will they malign those of his household!
26“So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. 27What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. 28Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. 29Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. 30And even the hairs of your head are all counted. 31So do not be afraid; you are of more value than many sparrows.
32“Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; 33but whoever denies me before others, I also will deny before my Father in heaven.
34“Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.
35For I have come to set a man against his father,
and a daughter against her mother,
and a daughter-in-law against her mother-in-law;
36and one’s foes will be members of one’s own household.
37Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; 38and whoever does not take up the cross and follow me is not worthy of me. 39Those who find their life will lose it, and those who lose their life for my sake will find it.”

 Children’s Sermon: Following in the footsteps of the master.

 Shawn and Greg hair cut – I want to look just like….

Nicole wanting a marriage like parents. – I want a marriage just like….

“He’s just like his father!” people used to say as they saw our son walking around school. Our first son attended the same boarding school his father had attended and my husband’s cousins were now on staff plus some oldies-but-goodies staff. Shawn was tall, lanky, gentle of spirit, a nice guy if I do say so myself. “Just like his father!”

Let’s pray: Lord may the words of my mouth and the meditations of my heart be pleasing to you.

SERMON

         Last week Jesus commissioned the apostles as he compassionately looked at people and saw they were like sheep without a shepherd. He sent them as laborers for the harvest was ripe and gave instructions. He ended talking about the misunderstandings and persecution they would probably encounter. Today’s text continues and Jesus starts talking about how his followers will be expected to be “just like” their master.

         Remember, this is before the cross, before the crowds turned on Jesus. To this point, the disciples were workers for the Messiah, arguing who would sit at his right and left hand in the new kingdom, when everything was made right. It’s kinda like before your first baby and the Lamaze teacher tries to convince you that you will experience labor, not pain, just breathe right. It all sounds so easy. The disciples are at the top of the wave expecting power, not persecution. Their candidate is going to win the election and they will all be on his cabinet! Work yes but the glory is worth it.

“So have no fear of them..”. How did fear enter this conversation? Who is them, the crowds are cheering? Jesus is asking us to stop sitting in the audience, cheering for the next American Idol, but to walk up on the stage and face the audience! We are no longer taking a class in college about teaching but entering the classroom, not to observe but to be responsible for lives. We are no longer dreaming about being in-love and getting married but saying, I do. Going from being an encourager to being responsible is a big step and I would suspect if we admitted it, nerve challenging, yes – fearful. Fear full. How do we manage that fear?

My first “real” job was as a probation officer at Los Palmas School for Girls in Los Angeles, CA. It was a closed setting where they put girls they thought they could save in cottages, did family therapy, daily group therapy, and I was the cottage supervisor. Me and my chain of keys with a can opener on it was all I had. Me, fresh out of college with one course in Deviant Behavior, green around the gills facing perhaps 20 teenage girls who had been around the block more than once. We worked with Glaser’s Reality Therapy: Realism, Responsibility, and Right and Wrong. I think Jesus gave similar words of advise.

First, Jesus challenges his disciples to be realistic. There is going to be opposition. Jesus cuts straight to the core. Do not fear those who can kill the body, the opposition, but fear those who can destroy the body and soul in hell. Ultimately our lives are in God’s hands and it is the Evil One we fear.

“For me to live is Christ and to die is gain.”

“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against spiritual forces of evil in the heavenly realms.” (Eph 6:12)

I know poverty is no fun. I lived in a famine relief camp and watched people starving but I also know that those people shared their nothing with me, laughed with me, prayed with me, and remembered me when sugar came to the shops. The real enemy was that little voice whispering in my ear – God doesn’t love you, your family in the US has forgotten you, you are incompetent, run, run, run. Our battle today may be with laws we disagree about but changing laws only moves the line in the sand, I think the bigger battle is with the ignorance and selfishness of my own heart. Jesus reminds us that we need only fear for our souls but then reassures us. 31So do not be afraid; you are of more value than many sparrows. The reality is you are valued by God and He is in control.

Let’s put a positive spin on this. “The fear of the Lord is the beginning of wisdom.” Fear functioning negatively drives us from God but fear functioning in a healthy way drives us to God and motivates us. We are afraid of Covid and so we shelter and find new ways to feed ourselves spiritually. We fear downing and so we teach our children to swim. We fear hunger in the winter so plant crops in the spring. Fear itself is not bad but the agent of fear is to be recognized. Others can kill our bodies but they cannot kill our faith, cannot steal our souls. We are valued.

Secondly, Jesus asks us to be clear about our RESPONSIBILITY. The kingdom of heaven works differently than the kingdom of this world. These two kingdoms will clash because they have different values. Satan is the father of lies and God is the way, the truth and the light. Conflict and divisions are inevitable, not because we have done something wrong. In our “I’m ok – you’re ok” world, conflict and lack of tolerance is really frowned on. This is a hard saying. I read the words in today’s text, “I have not come to bring peace but the sword” and I cringe. I want to be liked and I am a #1 conflict avoider. Anger and disagreement are “ugly” and potentially dangerous – FEAR!   Not only is faith, potentially dangerous to our bodies, death, but it is also emotionally compromising. He reminds the disciples that their responsibility is not to convert others but as disciples they and we are called to be honest about the hope that is within us. We are representatives, not saviors.

The truth spoken in love can produce conflict and tension. As parents, as teachers, as citizens we know this. It is no fun to not allow vulgarity in our homes, allow stealing in our streets, or allow abuse in its many forms. Stands for God’s truth bring conflict and tension. Jesus affirms this and in so saying acknowledges that our responsibility is to faithfully represent him, not save the world. That is God’s job to do His way. He is working in the other person, unseen to us. We are not God, only His representative. Our responsibility is to represent him.

Thirdly, RIGHT AND WRONG. After I have clarified that I am fighting evil, not my friend, when I have clarified that I am faithfully owning what is my responsibility, then I also must ask the question of what is the right and wrong thing to do. I think we see that in the challenge to pick up our cross. I’m not sure he is referring to crucifixion as much as it is doing the hard thing that is ours to do. Learning to walk involves many stumbles and scrapped knees. Becoming proficient does not come from watching TV, but from hours of practice and mistakes.   What is the right thing to do in a given situation? Do that which is right at the moment. Practice the piano! Make the dinner! Don’t gossip. Forgive. As I do what I know is right for me to do, I gradually begin to develop talent, spiritual muscles, well at least competency, dare I say life opens up. Few of us are born saints. The school of hard knocks molds us as we submit to our master, our teacher. Perhaps this is found in Jesus reminder that, 39Those who find their life will lose it, and those who lose their life for my sake will find it,” as we take up our cross. As I choose to submit my will, my desires, my days to God’s way, it may feel like I am loosing my life but in that process I discover real life.

So how can I summarize this difficult passage? As followers of Christ, we are called to become more and more like Christ. We will make mistakes and be misunderstood and experience tension and rejection, even in our homes. As we stand for God’s kingdom though we will find life and life more abundant begins to open up. God is active and working in ways we cannot see or anticipate. He will acknowledge us to God. Our responsibility is to be faithful to the truth that has been revealed in Christ. It is not easy but it is life giving. Thank you Lord!

Hymn of the Day: Let Us Ever Walk with Jesus, ELW 802 https://www.youtube.com/watch?v=xMsXV_3vujg

 The Apostle’s Creed:

I believe in God, the Father almighty, creator of heaven and earth.

I believe in Jesus Christ, God’s only Son, our Lord, who was conceived by the Holy Spirit, born of the virgin Mary, suffered  under Pontius Pilate, was crucified, died, and was buried;  he     descended to the dead. On the third day he rose again; he ascended  into heaven, he is seated at the right hand of the Father, and he will  come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic church, the communion of saints, the forgiveness of s ins, the resurrection of the body, and the life everlasting. Amen.

Or you can listen to the Creed in vocal form: https://www.youtube.com/watch?v=uuDI-sk2nJU

Prayers of Intercession:

Called into unity with one another and the whole creation, let us pray for our shared world.

Expansive God, you bring diverse voices together to form your church. Open our hearts and unstop our ears to learn from one another, that differences might not overshadow our baptismal unity. Hear us, O God.  Your mercy is great.

Providing God, your creation shows us that life comes from death. Renew the places where our land, air, and waterways have been ill for too long. Direct the work of all who care for birds and their habitats. Hear us, O God.  Your mercy is great.

Protecting God, sustain and keep safe all who work to defend others across the world. Revive and strengthen organizations dedicated to caring for refugees and migrants while their homelands struggle for peace. Hear us, O God. Your mercy is great.

Loving God, you promise to be with all who are persecuted for your sake. Guide all who speak your word of justice and console any who are tormented or targeted for being who they are. Hear us, O God.Your mercy  is great.

Compassionate God, you are with us and we are never alone. Bless all fathers and father figures who strive to love and nurture as you do. Comfort all who long to be fathers and all for whom this day is difficult. Hear us, O God. Your mercy is great.

 Reigning God, you bless us with guides and caretakers in the faith. As we give thanks for those who have died increase our care for one another until we walk with them in newness of life. Hear us, O God. Your mercy is great.

Receive these prayers, O God, and those too deep for words; through Jesus Christ our Lord. Amen.

 Peace: If you are worship with someone else, turn and share, “The peace of Christ be with you always.” Response, “And also with you.” You might use your finger to mark you children or loved one with a cross on their forehead. If you are practicing social distancing, put your palms together blessing of them. Peace!

SHARING GOD’S MEAL

Offering Prayer: God of goodness and growth, all creation is yours, and your faithfulness is as firm as the heavens. Water and word, wine and bread: these are signs of your abundant grace. Nourish us through these gifts, that we might proclaim your steadfast love in our communities and in the world, through Jesus Christ, our strength and our song. Amen.

 The Great Thanksgiving:

The Lord be with you. And also with you.

Lift up your hearts. We left them up to the Lord.

Let us give thanks to the Lord our God. It is right to give our thanks and praise.

 The Lord’s Prayer

Our Father, who art in heaven, hallowed be thy name, thy kingdom come. thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those that trespass against us; and lead us not into temptation, but deliver us from evil. For thine is the kingdom, the power, and the glory, forever and ever. Amen.

Communion: I invite you to talk a little piece of bread and eat it. Christ is as close to you as the bread in your mouth and stomach. Always remember. Now take a sip of your drink. Christ is as close to you as the blood in your body, strengthening you. Always remember.

Prayer after Communion:  God of the welcome table, in this meal we have feasted on your goodness and have been united by your presence among us. Empower us to go forth sustained by these gifts so that we may share your neighborly love with all, through Jesus Christ, the giver of abundant life. Amen.

Blessing:  Neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus.  God, the creator, ☩ Jesus, the Christ, and the Holy Spirit, the comforter, bless you and keep you in eternal love. Amen.

Sending Hymn: I Love to Tell the Story, ELW 661 https://www.youtube.com/watch?v=onJLwQS8dR0

Dismissal:  Go in peace. Christ is with you. Thanks be to God.


Blindness

June 20, 2020

Two blind men sat by the roadside. I imagine their hands were out and their ears alert. Jesus, the disciples, an the crowd passed by. The two men must have needed to ask what the commotion was about. When hearing that it was Jesus, they both started yelling, “Lord, Son of David, have mercy on us.” (Matthew 20:29,30)

We sit by the roadside of life this morning, waiting for the day to unfold. Are we aware of our blind spots, ways we tend to see reality unrealistically, perhaps through tinted glasses of our own experiences. Tomorrow we will hear Jesus’ charge to his disciples not to be blind but to look realistically. Fear the one who can rob your soul, not kill your body.        People told our blind men that Jesus was near. In our areas of blindness we need others to help us hear the truth, Jesus is passing by. The two men raised their voices. Today we call that prayer. These men knew they needed help and they knew that help came from Jesus. But what did they ask for? They asked for mercy. They asked for compassion. They asked for help for their blindness. I ponder what our request is today. Can I identify my blind spots? Do I have friends that reflect honestly the reality around me? Am I humble enough to ask for mercy? All good questions for reflection as you start the day. The truth: Jesus is here. Others can help us identify our blind spots. Mercy and compassion are at the heart of God. Lord, open my eyes to see the day through your eyes! Blessings.


Freedom

June 19, 2020

Juneteenth, today, is June 19th and the celebration of the end of slavery. Abraham Lincoln signed the Emancipation Proclamation on January 1, 1863 but the news did not reach Louisiana and Texas until June 19, 1865. No email and no CNN in those days keeping everyone informed.

Galatians 5:1 reminds everyone today,

“It is for freedom that Christ has set us free.  Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.”

Today I may not come from the tradition of slavery in the United States and in many places around the world, but I do know what it means and feels like to be enslaved. It could be alcohol, or drugs or hatred or ignorance. Memories of abuse can rob sleep, joy, and friendships. Slavery is horrible. “Christ has set us free.” Now the challenge is to live into that freedom. Christians often mark their Juneteenth, their emancipation from slavery to sin, with traditions like baptism – I enter the water a sinner and come out a saint. We often wear white to symbolize cleanliness in God’s sight – not necessarily the world’s sight. We have parties where we call friends to celebrate – our child who was lost is found.

If racial slavery is not your past today, we can still rejoice as we remember being freed and we can look to Christ who has set us free from the yoke of slavery and bondage to sin. May we take a moment to meditate on the greatness of that gift given us and may we find new ways to live into it. Blessings.


Study 10 Daniel 4: 28-37

June 18, 2020

 

Last week we studied Nebuchadnezzar’s second dream and Daniel’s interpretation. Unlike the first dream of the King’s greatness, the second dream prophesizes that the King will be struck with boanthrophy, he will experience himself as an ox – eat grass, grow long hair, exiled from human company. Nebuchadnezzar who has built one of the great empires of time will suddenly be like a dumb ox, not in control but controlled by others. We pondered what might be the fear that could overtake us and humble us but we also noted the situation came from God, not random chance, and had a purpose, to teach the king about God. Daniel advises the King to make major life changes, atoning for wrongs of his kingship.

Today’s text takes place a year later. Nebuchadnezzar does indeed develop boanthropy as he claims credit for having created all the wonderfulness of the Babylonian empire and not recognizing God’s role in the process.

  1. Has there been a time in your life when “fortunes reversed,” when there was a sudden change that felt humbling, humiliating? Perhaps you were caught in an event to your parent or to a spouse or perhaps you can tell the story of a historical person who overcame adversity. Describe that time? What characterized this event?

28 All this came upon King Nebuchadnezzar. 29 At the end of twelve months he was walking on the roof of the royal palace of Babylon, 30 and the king said, “Is this not magnificent Babylon, which I have built as a royal capital by my mighty power and for my glorious majesty?” 31 While the words were still in the king’s mouth, a voice came from heaven: “O King Nebuchadnezzar, to you it is declared: The kingdom has departed from you! 32 You shall be driven away from human society, and your dwelling shall be with the animals of the field. You shall be made to eat grass like oxen, and seven times shall pass over you, until you have learned that the Most High has sovereignty over the kingdom of mortals and gives it to whom he will.” 33 Immediately the sentence was fulfilled against Nebuchadnezzar. He was driven away from human society, ate grass like oxen, and his body was bathed with the dew of heaven, until his hair grew as long as eagles’ feathers and his nails became like birds’ claws.

  1. What were the losses in your story?_________________________
  2. Was the situation for a period or did it lead to a major transition in your life? ___________________________________________________
  3. What lesson was learned from this difficult time? _____________

 

34 When that period was over, I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me.

I blessed the Most High, and praised and honored the one who lives forever. For his sovereignty is an everlasting sovereignty, and his kingdom endures from generation to generation. 35 All the inhabitants of the earth are accounted as nothing, and he does what he wills with the host of heaven and the inhabitants of the earth. There is no one who can stay his hand or say to him, “What are you doing?”

 

36 At that time my reason returned to me; and my majesty and splendor were restored to me for the glory of my kingdom. My counselors and my lords sought me out, I was re-established over my kingdom, and still more greatness was added to me. 37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are truth, and his ways are justice; and he is able to bring low those who walk in pride.

  1. What are the lessons Nebuchadnezzar learned? ________________
  2. v. 35 is a strong statement. Agree or Disagree? Why____________
  3. Can you give an example of people’s prayers changing the course of history? ________________________________ (e.g. Moses and God).
  4. How do we explain miracles in light of God’s sovereignty? ________
  5. Nebuchadnezzar is restored to his former position and power. He attributes God’s ways with justice. That is a big word these days. How would you describe justice? Antonym______________ Synonym_______ Example __________________ How do we understand the King’s pride, boanthrophy, and justice?_____________
  6. As you look back on the experience you described, what lessons were learned? Did your concept of God change? Was the situation just in retrospect?

Drowning

June 18, 2020

Psalm 18 is a song of David after he is delivered from the hands of his enemies and the hand of Saul. He is ecstatic as he opens his song praising God as his strength, his rock, his fortress, his rock and refuge, a shield and stronghold. Wow. He describes his depression as being similar to drowning in the depths of the sea but then he envisions God’s help as a horrible storm crashing into his world and disrupting everything. Thunder, lightning, hail, dark clouds burst onto the scene, scattering his enemies in fear. Netflix would love it. Next he reflects on his own role in the conflict and having evaluated himself, he finds himself innocent of wrong and seeking the Lord through his ordeal. This little gem is buried in the middle, v. 25,

         ”To the faithful you show yourself faithful, to the blameless you show yourself blameless, to the pure you show yourself pure, but to the crooked you show yourself shrewd. You save the humble and bring low those whose eyes are haughty.”

David still had to fight his battle. His confidence did not remove the struggle but gave him strength and perspective as he learns from his experience.

Matthew 18 (today is the 18th and we are looking at Matthew this year) has the disciples going to Jesus and asking who is the greatest in the kingdom of heaven. Jesus calls a little child and challenges us to become like little children because whoever humbles himself like a child is greatest. King David and Jesus present humility as a quality of great value. That is very counter-cultural in our world of power, wealth and voice. I do not know what battle you are fighting today nor who you perceive to be your enemy nor if you feel you are drowning but I do know our God hears, sees, and acts on behalf of the humble. It doesn’t mean we can avoid the battle, but He is walking with us.


Apple of Your Eye

June 17, 2020

“Keep me as the apple of your (God’s) eye,” (Psalm 17:8) intrigued me this morning after reading Proverbs 17 for June 17. “Apple of the eye” is actually an English idiom used by Shakespeare about 1590 and made famous in the King James translation of the Bible in 1611. It seems to refer to the pupil, but may mean the whole eyeball. The idiom is used about five times in the Old Testament and is a plea for God to keep focus on the person praying who is struggling. In Psalm 17 David is feeling surrounded by enemies, misunderstood, perhaps outnumbered. David pleas that he has tried to follow the Lord as best he knew how with an honest heart and faithful speech. He contrasts being the apple of God’s eye with the eyes of the great lion crouching and watching to catch and devour his prey. Wow. He pleas for God’s focus to help, not the enemy’s focus to devour and destroy. Perhaps today we feel surrounded by giant lions: racism, poverty, injustice, disease, loneliness, or perhaps misunderstanding. How comforting to know that God sees through all our masks to the real intents of our heart, understands the fears that plague us, and heals the wounds that scar us. He focuses on us for our good and keeps us as the “apple of his eye.” He’s not crouching in a bush but walking beside us. Thank you, Lord. Blessings on your day as you walk with Him!


Gardens

June 16, 2020

Tonight we will bless the Community Gardens that are a ministry of Bethany. I pondered how many gardens could name in the Bible, so I did a word search on “garden.” Indeed most of us probably know about the Garden of Eden, perhaps the garden of Naboth lusted after by King Ahab, husband of Jezebel, and thirdly the Garden of Gethsemane. Major dramas unfolded in each of these gardens. Interestingly, “garden” is most referenced in Song of Solomon as love and relationship is compared to the joy of a wonderful garden. It is not trampled by the public but a place of privacy and restoration, peace, fragrance, tasty, spicy – perhaps we use the word renewal and revival. For many the joy of working in the garden, outside, away from work and worry brings renewal. Personal blessing. Isaiah talks about the restoration of Israel like a garden that gradually grows and matures and produces goods that feed many. Bethany’s garden produced 4000 (I think) pounds of food for food shelves. Even before we bless it tonight, plants are growing in-spite of Covid and our sheltering. I think there is a whole sermon on that! Jeremiah uses the garden as a symbol of settling as he tells the Israelites to plant gardens in Babylon and bless neighbors as their exile will be for a time. Gardens are not a “drive through” experience. Gardens are also places of final rest for kings in the Bible. Cities are seen like gardens planted along a river. Pulling all this together, gardens are places of blessing but it takes time, patience, and perseverance. Each of us is like a plant in God’s garden, special, fragrant, perhaps spicy. I pray that as we grow today, we will be a source of renewal and rest to others, a person with whom others find peace and joy, and that ultimately we will point others to the God who’s sun, rain, and seasons blesses and grows us. Maybe I’ll see you tonight. Blessings.

“Then God said, ‘Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.’ And it was so. The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. “ (Genesis 1:11,12)